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Compared to any other place and time, we in the West enjoy unprecedented freedom, thanks to philosophical, legal, economic, technological, and medical developments. Yet we’re not measurably happier. We don’t actually enjoy freedom. Why not?

Abdu Murray says it’s because, “Through unfettered autonomy, we make ourselves into gods who are accountable to no one. And then we use our divinity to declare that we are less than human.”

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Murray explores this paradox in his new book, Saving Truth: Finding Meaning and Clarity in a Post-Truth World. Murray earned a law degree from the University of Michigan and works as North America director of RZIM.

I especially love in this book how he describes Jesus:

Kids rushed to play with him in the sunlit day, and religious scholars secretly met with him in the moonlit night. Women found wholeness in him and thieves found forgiveness. Sinners were convicted by his words, but also redeemed by his actions. Jesus is the convergence of everything we wish were true about our worldviews and about ourselves.

Murray joins me on The Gospel Coalition Podcast to discuss our post-truth world, confirmation bias, freedom vs. autonomy, and more.

Related:

Free eBook by Rebecca McLaughlin: ‘Jesus Through the Eyes of Women’

If the women who followed Jesus could tell you what he was like, what would they say?

Jesus’s treatment of women was revolutionary. That’s why they flocked to him. Wherever he went, they sought him out. Women sat at his feet and tugged at his robes. They came to him for healing, for forgiveness, and for answers. So what did women see in this first-century Jewish rabbi and what can we learn as we look through their eyes today?

In Jesus Through the Eyes of Women, Rebecca McLaughlin explores the life-changing accounts of women who met the Lord. By entering the stories of the named and unnamed women in the Gospels, this book gives readers a unique lens to see Jesus as these women did and marvel at how he loved them in return.

We’re delighted to offer this ebook to you for free.

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