I served as a pastor for little more than three years, and one reality I still cannot reconcile is the notion of preaching to other people the myriad texts (all of them, so far) I find exceedingly difficult to obey myself. I preach about slaying the deadly viper of pride, but I am proud of the way I exposited and communicated the text. I tell my people that they should pray without ceasing, and yet my prayer life is too often as inconsistent as summer rainfall in Central Alabama. I preach about seeking God’s grace to lower the thermostat on our tempers and then bawl out my children in the car on the way home. You get my drift.
A particular Sunday presented a prime example of the tension that grips me when preaching God’s Word, a tension that always morphs into a full-blown fear that each week behind the sacred desk I am a trafficker of unlived truth. The text was Matthew 5:9 from the Sermon on the Mount: “Blessed are the peacemakers, for they will be called sons of God.” Great verse. Great opportunity to talk about selflessness in relating to others, displaying both love to God and love to neighbor and the like.
I made this application point: “When we are in conflict with others, we must talk less and listen more. We must learn to turn the other cheek in the way we respond verbally to others.” Ouch. I was getting paid to talk. And in conflict with others, sometimes I still struggle mightily to be like my Lord to turn the other cheek. On the way home that particular Sunday I kept thinking, I just preached on peacemaking and my own pastor (that would be me at that time) falls miserably short of God’s glory in this area.
Sinners Preaching to Sinners
Veteran pastor and counselor Paul Tripp, in his excellent book Dangerous Calling: Confronting the Unique Challenges of Pastoral Ministry, rode to my rescue by reminding me once again that I am, in the words of the great Puritan Richard Baxter, a dying man called to preach to dying men. I must sit under my own preaching and teaching. My weekly preparation must always be devotional. And for any pastor to survive this sanctifying meat-grinder known as the pastoral ministry, it must never become clinical.
Pastors differ from garden-variety pew-sitters only in this fact: we have the unique privilege—and profound advantage—of being called to study in significant depth God’s chosen sin-killing, heart-renewing, image-restoring agent: the Bible. Yes, we are our own pastors, and we must listen to our preaching each week, which is to say, we must do far more than “handle” God’s Word: it must handle us as well. Thus, we must ask difficult questions about canceled sin that still clings to our hearts like barnacles on an old shrimp boat. We must ask God to use his Word to expose our besetting sins and hidden weaknesses so that we become more and more like Christ.
And we must remind our people that, despite popular misconceptions about the perfections inherent in God’s ministers, we are mere clay pots, Walmart crockery, weak men in the midst of their own sanctification—just like the hearers of the sermons we preach. We stand in desperate need of wave upon wave of grace to wash upon the shores of our lives every moment, and we must not hide that face from our people. Best of all, I do not have to be paralyzed by the expectation of perfection—whether it arises from my mind or the congregation’s—because Jesus was perfect for me. I am not worthy to be a minister, but Christ was worthy for me. I do not and will not measure up, but Jesus perfectly measured up for me. The gospel is true for God’s people in the pew and it is true for me, his minister, as well.
May God grant his ministers grace to hear and heed their own preaching.