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When the Allies at long last launched the invasion of France in 1944, President Roosevelt explained D-Day in religious terms. Indeed, he did so not in a speech, but in a prayer for the soldiers and the nation. The prayer is the epitome of all that is good, and all that is problematic, about American civil religion.

Almighty God: Our sons, pride of our Nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.

Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.

They will need Thy blessings. Their road will be long and hard. For the enemy is strong. He may hurl back our forces. Success may not come with rushing speed, but we shall return again and again; and we know that by Thy grace, and by the righteousness of our cause, our sons will triumph.

They will be sore tried, by night and by day, without rest-until the victory is won. The darkness will be rent by noise and flame. Men’s souls will be shaken with the violences of war.

For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and good will among all Thy people. They yearn but for the end of battle, for their return to the haven of home.

Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.

And for us at home—fathers, mothers, children, wives, sisters, and brothers of brave men overseas – whose thoughts and prayers are ever with them – help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice. . . .

And, O Lord, give us Faith. Give us Faith in Thee; Faith in our sons; Faith in each other; Faith in our united crusade. Let not the keenness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment let not these deter us in our unconquerable purpose.

With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogancies. Lead us to the saving of our country, and with our sister Nations into a world unity that will spell a sure peace a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.

Thy will be done, Almighty God. Amen.

The good of this prayer is its moral clarity. America in 1944 was hardly perfect, with its still-segregated military and a variety of other problems. But that prayer for God to help the Allies conquer the Nazis, the “apostles of racial arrogancies,” speaks to the clarity of purpose behind the D-Day invasion.

The problematic aspect for traditional Christians is the use of Christian-sounding, King James Version-type of rhetoric in a prayer that has no specifically Christian doctrine. Like other great documents of the American past, such as the Declaration of Independence, the prayer used generally acceptable theistic language. Hearers could fill in the specifics in their own minds and hearts.

One of the prayer’s most poignant passages is the recognition that “Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.” It is always tempting to speak of deceased soldiers in such fashion, because as Americans and patriots we admire them so much, and we are so grateful for their sacrifice.

I have certainly heard soldiers’ deaths compared to the redemptive, atoning death of Jesus in evangelical churches around Memorial Day or the Fourth of July. And here in FDR’s prayer you see the common implication that death in the nation’s service would necessarily be followed by admission to the Father’s Kingdom. For the sake of clarity of the Christian gospel, however, Christians should not equate heroic service to the American nation with the salvation of one’s soul.

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