One semester when I was a college student, my girlfriends and I spent our free time reading and discussing Wendy Shalit’s A Return to Modesty: Discovering a Lost Virtue. Shalit, a Jewish philosopher, argued that a culture of sex without limits is harmful and that female modesty* is good for both women and for society as a whole.
Every week, my friends and I would spread a blanket on a sunny patch of campus grass and debate things like whether female modesty is inherent or cultural, whether modesty standards diminish or empower women, whether Shalit’s argument is consistent with the Bible’s teaching, and whether our modesty is as important as Shalit seemed to think.
Hearing about our discussion, a group of Christian guys on campus began to refer to us as “The Puritans.”
It wasn’t a compliment.
In the 20 years since my college days, it hasn’t grown any easier to talk about female modesty. On the one hand, Christians decrying the legalism of purity culture recoil from teaching that would seek to lay out standards for dress and sexual conduct specifically aimed at women and not specifically named in Scripture. On the other hand, the unbelieving world throws off all limits for sexual self-expression and hates any attempt to correct someone’s choices. Beyond that, all of us are rightly wary of inadvertently placing responsibility for abuse on victims.
Female modesty raises questions about cultural norms, sexual differences, and biblical interpretation. For some, it also evokes guilt and shame. No wonder we’d rather ignore the subject altogether.
But every morning, women are still getting dressed. And if we don’t examine the choices we make, we fail to obey Paul’s command to “look carefully . . . how you walk” (Eph. 5:15). What’s more, if we haven’t considered how we dress, we won’t be able to help the next generation think through it either.
Opportunity for Discipleship
The mothers who approach me about modesty typically ask something like, “Should I let her wear crop tops?” or “What about bikinis?” But, while those may be the immediate questions, the deeper issue concerns what kind of people God is making us to be. And in order to help our daughters make wise choices, we need to lay a firm foundation.
Crop tops or bikinis may be the immediate questions, but the deeper issue concerns what kind of people God is making us to be.
Standing at the rack of shorts and swimsuits, we have an opportunity for discipleship. The real question is not about how short or how low (though we may have to answer those along the way to be truly helpful); it’s about identity.
Shalit says that an immodestly dressed woman “is presenting herself in a way that does violence to who she really is.” What we wear tells a story about who we are. When God tailored the first clothes for Adam and Eve (clothes that, I’m convinced, were beautifully made and not at all the ragged Fred Flintstone outfits pictured in Sunday school materials), he was expressing something about who they were: fallen and yet tenderly cared for by God. And everything we’ve pulled out of our closets in the generations since ought to tell a similar story.
As mothers talking to daughters and as older women encouraging younger women, we have an opportunity to shape not merely hemlines or necklines but people with undying souls. When we call young women to remember who they are, it will help them decide what to wear.
Get Dressed. Tell a True Story.
Consider five truths about our identity that can help women (young and old) get dressed.
1. You are not your own.
“You are not your own,” writes Paul, “for you were bought with a price. So glorify God in your body” (1 Cor. 6:19–20). Whatever we do with our bodies must be done with the acknowledgment that our bodies are not our own. To the child of God, the outfit choices on the rack are not without limits. We have an opportunity to point our daughters to the privilege of selecting clothing with an eye to glorifying God in the world. Because he created and redeemed us, we dress—and do everything else—to honor him.
To the child of God, the outfit choices on the rack are not without limits.
2. You are a woman.
In the beginning, God created them male and female, in his own image. We are not merely people in general; we are women. The New Testament’s instruction about male and female hair lengths (1 Cor. 11:14–15) indicates that women ought to look different from men. We are diverse women—with various preferences, various bodies, various cultural and ethnic backgrounds, various circumstances—and one woman will require different clothes from the next. But whatever we select, our clothes should not aim at androgyny. They should aim at expressing (and delighting in) the fact that God created us women.
Every person has body parts that are “unpresentable” and so must be “treated with greater modesty” (1 Cor. 12:24). A woman, by the Lord’s design, has a particular body, and so what we choose to wear must accommodate the body the Lord has given us. Covering certain parts doesn’t deny the fact of our God-given sexuality or seek to diminish our beauty. To the contrary, as Paul’s analogy indicates, treating these parts with modesty is a sign of honoring their importance.
As Elisabeth Elliot wrote in Let Me Be a Woman, “The fact that I am a woman does not make me a different kind of Christian, but the fact that I am a Christian makes me a different kind of woman.” God made you a woman. Dress accordingly.
3. You belong to a community.
In all of Scripture, there are no lone Christians. As soon as God calls someone to himself, he immediately joins that person to all of his other people. We are part of the church—the community of the redeemed.
And this means we don’t get dressed with an eye only to ourselves. We get dressed as people who belong to other people. When the apostles instructed women to adorn themselves with gentleness rather than jewelry (1 Pet. 3:3–5) and good works rather than costly clothes (1 Tim. 2:9–10), they were writing to the gathered church. These words publicly called the congregations to create a culture in which godliness was more important than clothing. As individuals and as a group, the appearance of the women in our churches should testify: we care much more about hearts than about outfits.
We don’t get dressed only with an eye to ourselves. We get dressed as people who belong to other people.
This also means we will do everything in our power to promote holiness in the hearts and minds of our fellow believers. We are “called to be saints together” (1 Cor. 1:2). We don’t want our clothing to be an occasion for jealousy or for lust. It may not be our responsibility if someone sins, but it is our privilege to help prevent it. Because we love the saints—because Christ loves the saints—we are willing to choose our clothing to encourage the holiness of the community.
4. You are called to serve.
There are plenty of fancy clothes in the Bible: wedding garments, robes for feasts, ornate coats for favored children. The command to “rejoice with those who rejoice” (Rom. 12:15) means that some days we will dress in clothes designed to celebrate God’s good gifts and to join in other people’s joy. But most days aren’t feast days.
Most days are work days. And so most of our clothes should enable us to serve: to lean over to pick up a baby, to reach down and clean up a spill in the lunch room, to walk up a staircase to visit a friend, to stand on a platform and teach, to help carry someone’s belongings or put supplies away on a shelf.
When speaking about getting dressed, older Scripture translations use the word “gird,” the language for tying on a belt as a final step of readiness. Aaron’s sons girded themselves for the ministry of the priesthood; David’s soldiers girded themselves for battle; Jesus girded himself before washing the disciples’ feet.
Our clothes should not prevent us from being useful; they should assist it. If we are called to work and to serve—and we are—we should gird ourselves with our calling in view.
5. You are under authority.
Christian parents pray for their children, point them to Christ, and seek to train them in biblical truth and in the way of wisdom. As necessary, parents also give their children specific rules. This is obviously essential for toddlers, but it’s equally important for teenagers. Whether the issue is candy before dinner or clothing for church, parents have an obligation to disciple their children to love what is best.
Whether the issue is candy before dinner or clothing for church, parents have an obligation to disciple their children to love what is best.
It’s not always easy to make decisions about what our daughters should wear, and it’s also often tempting to dismiss the legitimate authority of those who set dress codes. Years ago, working at the uniform swap at my kids’ school, I regularly encountered skirts that had been shortened or tightened against dress code, not for reasons of fit but simply because the girls preferred that style and the parents acquiesced.
But we are people under authority. We submit to the authority of the Lord, first of all, but also to every legitimate authority he has established (1 Pet. 2:13–14). And so we dress as people under authority. A parent’s rule about particular outfits, the dress code at school or camp, and the guidelines at the pool or workplace—no matter how arbitrary they may seem—were given by authority. We throw off such rules at the peril of our souls; we joyfully submit to them under the Lord.
Although the popular imagination assumes modesty is nothing more than a few inches of skin, modesty begins with robust discipleship. And it’s no trite matter. By the clothes we choose, we tell a story about who we are.
Let’s tell the truth.
*There are surely things to say about male modesty, but I am a woman discipling other women and, though much of what I say here may also apply to men, questions of male attire are beyond the scope of this article.
In a season of sorrow? This FREE eBook will guide you in biblical lament
Lament is how we bring our sorrow to God—but it is a neglected dimension of the Christian life for many Christians today. We need to recover the practice of honest spiritual struggle that gives us permission to vocalize our pain and wrestle with our sorrow.
In Dark Clouds, Deep Mercy, pastor and TGC Council member Mark Vroegop explores how the Bible—through the psalms of lament and the book of Lamentations—gives voice to our pain. He invites readers to grieve, struggle, and tap into the rich reservoir of grace and mercy God offers in the darkest moments of our lives.
Click on the link below to get instant access to your FREE Dark Clouds, Deep Mercy eBook now!