Dr. W. Robert Godfrey, President and Professor of Church History at Westminster Seminary California, has recorded a multi-part Church History Course for Ligonier Ministries. Eventually it will be comprised of 60 talks total from this gifted scholar and teacher.
You can watch for free the first lecture of the first part (AD 100-600), and—for a limited time—watch for free the entire second part (AD 500-1500) and the entire third part (AD 1500-1600). Part four (AD 1600-1800) has also been completed and is now available for purchase.
I have included below the descriptions and 12 videos for the Reformation series:
Lecture 1, Introduction to the Reformation:
As the year 1500 arrived, Europe was in the midst of profound changes. The conditions, attitudes, and institutions that had characterized the Middle Ages were gradually giving way to new movements and developments. The discovery of unknown lands across the Atlantic accompanied an explosion of exploration and trade. The emergence of powerful monarchies in Germany, France, and Spain introduced complex new dynamics to European politics. In the aftermath of the Renaissance, interest in learning and the study of ancient texts ran high, and the recent invention of Gutenberg’s printing press facilitated the spread of ideas at an unprecedented rate. Amid this prevailing climate of change, a consensus was forming among many Europeans that certain beliefs and practices of the church were in dire need of reform.
Lecture 2, Martin Luther’s Early Life:
Extraordinary events often begin with seemingly ordinary people. A promising son of a typical middle-class family at the turn of the sixteenth century, Martin Luther had no other ambition than to know God’s Word. As Martin applied himself to that pursuit, God was equipping and preparing this young monk for an astonishing future. In this message, Dr. Godfrey explores the circumstances leading up to the events of 1517 that forever shaped the trajectories of Martin Luther’s life and of the Christian church.
Lecture 3, Martin Luther & the German Reformation:
It is often through trial and adversity that God shapes His people the most. After publishing what he thought to be an unremarkable critique of corruption in the sale of indulgences, Martin Luther found himself at the forefront of a controversy that he neither expected nor desired. In the years that followed, Luther repeatedly returned to Scripture for guidance and instruction, and his exposition of God’s Word soon put him at odds with both the political and religious elites of his day.
Lecture 4, Martin Luther & the Growing Protestant Movement:
In response to Martin Luther’s tireless ministry, more Christians came to recognize the need to reform the church, and reform movements began to spring up throughout Europe. As Luther continued to serve as a primary preacher and spokesman of the Reformation, he faced the question of how to interact with those whose visions of reform differed from his own. When the early Protestant leaders weighed the possibility of uniting their efforts, they grappled with challenges that still confront Christians today.
Lecture 5, Martin Luther & the Anabaptists:
Western Christianity changed forever during Martin Luther’s lifetime. Profoundly gifted and profoundly flawed, Luther had an enduring desire to proclaim “Jesus Christ and him crucified.” As a result of Luther’s untiring efforts, Christian leaders across Europe sought to bring all of life into accordance with God’s Word, often achieving very different results. Of the many expressions of Christianity that emerged during this time, the Anabaptists puzzled and distressed Catholics and Protestants alike. In this message, Dr. Godfrey discusses the enduring legacies of both Martin Luther and the Anabaptist movement.
Lecture 6, From the German Reformation to Geneva:
Perhaps there is no greater testimony to the enduring nature of Luther’s reforms than the fact that the Reformation continued to gather strength after his death. As Lutheranism took firm root in Germany, other areas in Europe also became centers of vigorous reform. Not least of these was the Swiss city of Geneva, where the Reformed branch of Protestantism took shape under the persistent labors of William Farel and John Calvin.
Lecture 7, John Calvin & Geneva:
God excels at overturning human expectations. When John Calvin left Geneva in 1538, he assumed that he would not be back. Content to study and minister in relative obscurity in Strasbourg, Calvin was unwittingly being equipped to return to Geneva and carry on the task of Reformation that he and William Farel had begun there. During the years ahead, John Calvin would leave a permanent mark upon both this city and the Reformed branch of Christianity.
Lecture 8, The Theology of John Calvin:
It is common to think of John Calvin primarily in terms of his intellectual accomplishments, perhaps regarding him as little more than a brain working in Geneva. However, a closer look at Calvin’s theology reveals that his scholarly activity was driven by a deeply pastoral desire to strengthen believers in their faith. In this message, Dr. Godfrey explores some of the focal points of Calvin’s theology, taking note of how Calvin differed from his Roman Catholic contemporaries and why these differences matter.
Lecture 9, The Catholic Reformation:
Many who desired to reform the Roman Catholic Church eventually split off from it. However, energetic reforms also emerged within the Catholic Church, addressing moral and spiritual problems without forming a separate ecclesiastical body. While the Catholic reformers shared many of the same concerns as the Protestant reformers, their vision of ecclesiastical renewal ultimately took the Catholic Church in a very different direction than that taken by the Protestant churches.
Lecture 10, The Scottish Reformation:
As the teachings of the Protestant Reformation spread throughout Europe, Protestant movements appeared in many different countries. In some areas, the political authorities quickly established Protestantism as the official religion. In nations like France and Spain, the Reformation was eventually suppressed by relentless persecution. However, persecution was not always able to extinguish the Protestant cause. In the case of Scotland, the Reformation took root in spite of government opposition, largely through the diligent and persistent ministry of John Knox.
Lecture 11, The Dutch Reformation:
The success or failure of the Reformation in a particular region often depended on whether the ruler of the region supported or opposed it. However, the Dutch Reformation was an exception to this tendency. Though bitterly opposed by the Habsburg monarchs, Protestantism attracted a large following in the Low Countries. As religious and political tension led to upheaval and war, the courage and persistence of the Dutch people prepared the way for a free Dutch Republic and the rise of the Dutch Reformed Church.
Lecture 12, The Synod of Dort:
When times of trial and persecution come to an end, the absence of external tension may create opportunities for internal strife and division. With the threat of Spanish invasion no longer uniting the Dutch people, controversy surrounding the teachings of the late Jacobus Arminius began to polarize the Reformed churches in the Netherlands. At the resulting Synod of Dort, church leaders responded to this crisis by officially adopting the doctrinal positions that have become one of the distinguishing marks of Reformed Christianity.
