On May 23, 2019, David Powlison was scheduled to give the closing comments at the Westminster Theological Seminary graduation ceremony. He was unable to attend, however, because he is receiving hospice care at home, suffering from stage IV pancreatic cancer. His remarks were read in his absence.

In what may be his final formal remarks to the seminary community, he pled with the students, on the beginning of their public ministries, to be unafraid to be publicly weak, using David, Paul, and Jesus as examples of this practice. The following is an excerpt. (The whole thing may be read here.)


Being unafraid to be publicly weak was true of King David.

The end of Psalm 40 has always resonated deeply with me. This psalm contains a great deal of fruitful ministry and joyful worship, yet David summarizes himself this way:

“As for me, I am poor and needy, but the Lord takes thought for me.”

David’s strength grew out of his comprehensive sense of weakness and his confidence in God’s strength.


We see something similar in the life of the apostle Paul.

He pleads with God to take away a distressing affliction, but the Lord says,

“No, my grace is sufficient for you, for power is perfected in weakness.”

Paul goes on to say,

“I will gladly boast of my weakness as the doorway through which the strength of God enters my life.”


Supremely we see fearlessness of public weakness in the life and words of Jesus himself.

The Beatitudes sound the keynote of Jesus’s keynote talk, the Sermon on the Mount. What Jesus says to us captures what he himself embodies. When we think about how the image of Christ is expressed in our lives, the Beatitudes show us how the right kind of weakness, a fundamental sense of neediness, then leads directly to the right kind of strength, a strength grounded and founded in need.

Think about the qualities of strength that the last four beatitudes portray.

  • “Blessed are the merciful” — to have your life characterized by a deep concern for the welfare of others, to be generous, open-hearted and open-handed.
  • Jesus says, “The pure in heart are blessed,” describing the ability to approach all people free from duplicitous motives, free of self-serving.
  • Jesus says, “Peacemakers are blessed—they’re nothing less than the children of God.” Peacemaking is the ability to be candid, constructive, and caring; to pursue peace in a world that is full of war, dissension, conflicts, arguments, and avoiders.
  • Jesus says, “Those who are persecuted are blessed.” He calls us to joyful purposefulness, finding courage in affliction, finding perseverance in opposition. These are wonderful traits. These are the traits of leadership and loving fruitfulness in Jesus’s life—and ours as well.

The right kind of strength comes from the right kind of weakness. The right kind of weakness is expressed in the first four beatitudes:

  • “The poor in spirit are blessed” — those who know they need help outside of themselves. Jesus is described as one who, though he was rich, became poor. He became poor for you. He became utterly dependent, utterly needy. He died in the ultimate weakness and perishability of the human condition.
  • Jesus is portrayed throughout his life as one who mourns: “He is a man of sorrows, acquainted, well-acquainted, deeply acquainted, with grief.” “Blessed are those who mourn.” He mourns for your sake, he mourns his own suffering that he must face, he mourns all the things that are wrong in this world, and he comes on a mission of mercy to make wrongs right.
  • “The meek are blessed.” Jesus describes himself as meek and lowly in heart. Meekness is not weakness in the negative sense. It’s weakness in the positive sense, being under the hand and voice and will of Another, heeding the voice of his Father. He was meek for you and for me, fully trusting God’s promises, fully obeying God’s will. He is the one in whose image we are to become.
  • Jesus is blessed because he hungers and thirsts for righteousness. He makes right what is wrong. He makes true what is false. And he remakes what is evil for the good of his people. He who is all-righteous hungers and thirsts for righteousness for our sake.

So we see in the very life of our Lord that he is all these things.

He is fruitful, he is strong, but he is fruitful and strong on the foundation of this abiding sense of weakness and need.

And it’s that weakness and need that we see supremely exhibited at the end of his life when he goes to death in our place, casting himself on his Father’s mercy and power.

He was raised in strength, while retaining compassion and sympathy for our weakness and our need.

He warmly welcomes us to the throne of his grace, that we might receive the mercy we need and the grace specific to whatever difficult situation we are in.

My deepest hope for you is that in both your personal life and your ministry to others, you would be unafraid to be publicly weak as the doorway to the strength of God himself.