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Our campaign ends in . . .
Our campaign ends in . . .
Yes, because Christ’s death on the cross fully paid the penalty for our sin, God graciously imputes Christ’s righteousness to us as if it were our own and will remember our sins no more.
Yes, because Christ’s death on the cross fully paid the penalty for our sin, God will remember our sins no more.
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
Though one sin was enough to bring condemnation, yet the free gift of grace in Christ is of many offences unto justification. And we have a sure ground for this, for the righteousness of Christ is God’s righteousness, and God will thus glorify it, that it shall stand good to those that by faith apply it against their daily sins, even till at once we cease both to live and sin. For this very end was the Son of God willingly made sin, that we might be freed from the same. And if all our sins laid upon Christ could not take away God’s love from him, shall they take away God’s love from us, when by Christ’s blood our souls are purged from them? O mercy of all mercies, that . . . he would vouchsafe to . . . make us his by such a way, as all the angels in heaven stand wondering at; even his Son not only taking our nature and miserable condition, but our sin upon him, that that being done away, we might through Christ have boldness with God as ours, who is now in heaven appearing there for us, until he bring us home to himself, and presents us to his Father for his for ever!
Some years ago when I was diagnosed with cancer, my great concern was that the surgeon would get it all. I wasn’t really interested in a cure that was only partial. And when we think about Jesus bearing our sins, the mystery and the wonder of the gospel is that he deals with all of them. He who was absolutely perfect died in the place of sinners, identifying with us in our guilt and becoming liable to our punishment. When Paul writes to the Corinthians, he tells them that God was not counting their sins against them. And the reason for that is because he was counting them against him. Jesus died not as a martyr, but as a substitute. The invitation of the gospel is given to all, but the assurance of forgiveness is only for those who are in Christ, whose sins have been counted to him.
Augustus Toplady captured the security of this when he wrote:
Rock of ages cleft for me,
let me hide myself in Thee;
let the water and the blood,
from thy riven side which flowed,
be of sin the double cure;
cleanse me from its guilt and power.
Peter tells us that the angels, actually, long to look into this (1 Pet. 1:12). And what they have observed from a distance, the believer knows perfectly.
The wonder of it all is that our disobedience is completely covered by the obedience of the Lord Jesus—all of our sins dealt with forever.
Forgiving Father, when we are covered in the righteousness of Christ, you remember our sins no more. You have put them as far as the east is from the west. Help us not to doubt your forgiveness, your mercy, or your love, but come to you boldly as your beloved children. Amen.