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Today’s Reading

Devotional: Isaiah 11-12

Isaiah 1–12 forms the first major division of the book; Isaiah 11–12 closes that division with a picture of the ideal king and the changes he will bring, with the Lord being praised in Zion.

There is a rapid move from the destruction of Assyria in Isaiah 10 to the establishment of the kingdom of God in Isaiah 11. The two are obviously connected theologically: it is God’s initiative that effects both. Nevertheless, there is in Isaiah’s prophecy a massive foreshortening of the historical process.

In the vision by which he was called to prophetic ministry, Isaiah saw a seed springing from the stump, the remnant of Israel (Isa. 6:13). Now Assyria falls like a mighty forest before the ax of God (Isa. 10:33–34)—and a shoot springs from the stump of Jesse (Isa. 11:1), i.e., from the Davidic dynasty. If in Isaiah 4:2 the Branch referred to the remnant, or to the Lord’s saving work through the remnant, here it explicitly refers to the Messiah. “Messiah” simply means “anointed one,” so every anointed king in the Davidic line was in this sense a “messiah.” But only the ultimate Messiah could fill the slot described here. Uniquely empowered by the Spirit of God (Isa. 11:2–3a; cf. John 3:34), his rule is impeccably righteous (Isa. 11:3b–5), the antithesis of the corruption in the nation that has attracted God’s judgment. So perfect and absolute will be Messiah’s rule that death and destruction will die: the ultimate state he introduces will be ideal (Isa. 11:7–9).

Verses 10–16, the second part of chapter 11, unpack some of the symbolic elements of the preceding verses. God’s covenant people are regathered to him (Isa. 11:11–16), but surrounding them are the nations who will also rally to him (Isa. 11:10). The banner raised over this vast assembly (Isa. 11:10, 12) marks Messiah’s rule, “and his place of rest will be glorious” (Isa. 11:10). At one level, the “remnant” thus regathered refers to the survivors of historic Israel (Isa. 11:12), but in the prophetic foreshortening they are also the generation of the elect and faithful people of God in the last days.

The praise of chapter 12 is directed toward “the Holy One of Israel,” one of Isaiah’s titles for God. In chapter 11 the Messiah is among his people and his reign has begun; in chapter 12 God is among his people and is praised. It is hard not to see that the presence of the Messiah and the presence of God are one and the same, just as in Isaiah 9:2–7 the Davidic king is also the mighty God. Here is the consummation of salvation. “The LORD, the LORD, is my strength and my song; he has become my salvation. With joy you will draw water from the wells of salvation” (Isa. 12:2–3).

Devotional: Numbers 22

Recently I was phoned by a man who told me he wanted to put me on a retainer as his private theologian. Then, when he phoned or wrote again, I would try to answer his questions.

I did not bother asking what figure he had in mind. Nor do I want to question his motives: he may well have meant to help me or even honor me, or simply to pay his way. But knowing how easily my own motives can be corrupted, I told him that I could not possibly enter into that sort of arrangement with him. Preachers should not see themselves as being paid for what they do. Rather, they are supported by the people of God so that they are free to serve. If he wrote or called and asked questions, I would happily do my best to answer, using the criteria I use for whether or not I answer the countless numbers of questions I receive each year.

Numbers 22 begins the account of Balaam. His checkered life teaches us much, but the lesson that stands out in this first chapter is how dangerous it is for a preacher, or a prophet, to sacrifice independence on the altar of material prosperity. Sooner or later a love of money will corrupt ministry.

That Balaam was a prophet of God shows that there were still people around who retained some genuine knowledge of the one true God. The call of Abraham and the rise of the Israelite nation do not mean that there were no others who knew the one sovereign Creator: witness Melchizedek (Gen. 14). Moreover, Balaam clearly enjoyed some powerful prophetic gift: on occasion he spoke genuine oracles from God. He knew enough about this mysterious gift to grasp that it could not be turned on and off, and that if he was transmitting a genuine oracle he himself could not control its content. He could speak only what God gave him to say.

But that did not stop him from lusting after Balak’s offer of money. Balak saw Balaam as some sort of semi-magical character akin to a voodoo practitioner, someone to come and put a curse on the hated Israelites. God unambiguously forbids Balaam to go with Balak, for he has blessed the people Balak wants cursed. Balaam nags God; God relents and lets Balaam go, but only on condition that he does only what God tells him (22:20). At the same time, God stands against Balaam in judgment, for his going is driven by a greedy heart. Only the miraculous incident with the donkey instills sufficient fear in him that he will indeed guard his tongue (22:32-38).

Never stoop to become a peddler of the Word of God.

Numbers 22

Balak Summons Balaam

22:1 Then the people of Israel set out and camped in the plains of Moab beyond the Jordan at Jericho. And Balak the son of Zippor saw all that Israel had done to the Amorites. And Moab was in great dread of the people, because they were many. Moab was overcome with fear of the people of Israel. And Moab said to the elders of Midian, “This horde will now lick up all that is around us, as the ox licks up the grass of the field.” So Balak the son of Zippor, who was king of Moab at that time, sent messengers to Balaam the son of Beor at Pethor, which is near the River1 in the land of the people of Amaw,2 to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me. Come now, curse this people for me, since they are too mighty for me. Perhaps I shall be able to defeat them and drive them from the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.”

So the elders of Moab and the elders of Midian departed with the fees for divination in their hand. And they came to Balaam and gave him Balak's message. And he said to them, “Lodge here tonight, and I will bring back word to you, as the LORD speaks to me.” So the princes of Moab stayed with Balaam. And God came to Balaam and said, “Who are these men with you?” 10 And Balaam said to God, “Balak the son of Zippor, king of Moab, has sent to me, saying, 11 ‘Behold, a people has come out of Egypt, and it covers the face of the earth. Now come, curse them for me. Perhaps I shall be able to fight against them and drive them out.’” 12 God said to Balaam, “You shall not go with them. You shall not curse the people, for they are blessed.” 13 So Balaam rose in the morning and said to the princes of Balak, “Go to your own land, for the LORD has refused to let me go with you.” 14 So the princes of Moab rose and went to Balak and said, “Balaam refuses to come with us.”

15 Once again Balak sent princes, more in number and more honorable than these. 16 And they came to Balaam and said to him, “Thus says Balak the son of Zippor: ‘Let nothing hinder you from coming to me, 17 for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.’” 18 But Balaam answered and said to the servants of Balak, “Though Balak were to give me his house full of silver and gold, I could not go beyond the command of the LORD my God to do less or more. 19 So you, too, please stay here tonight, that I may know what more the LORD will say to me.” 20 And God came to Balaam at night and said to him, “If the men have come to call you, rise, go with them; but only do what I tell you.” 21 So Balaam rose in the morning and saddled his donkey and went with the princes of Moab.

Balaam's Donkey and the Angel

22 But God's anger was kindled because he went, and the angel of the LORD took his stand in the way as his adversary. Now he was riding on the donkey, and his two servants were with him. 23 And the donkey saw the angel of the LORD standing in the road, with a drawn sword in his hand. And the donkey turned aside out of the road and went into the field. And Balaam struck the donkey, to turn her into the road. 24 Then the angel of the LORD stood in a narrow path between the vineyards, with a wall on either side. 25 And when the donkey saw the angel of the LORD, she pushed against the wall and pressed Balaam's foot against the wall. So he struck her again. 26 Then the angel of the LORD went ahead and stood in a narrow place, where there was no way to turn either to the right or to the left. 27 When the donkey saw the angel of the LORD, she lay down under Balaam. And Balaam's anger was kindled, and he struck the donkey with his staff. 28 Then the LORD opened the mouth of the donkey, and she said to Balaam, “What have I done to you, that you have struck me these three times?” 29 And Balaam said to the donkey, “Because you have made a fool of me. I wish I had a sword in my hand, for then I would kill you.” 30 And the donkey said to Balaam, “Am I not your donkey, on which you have ridden all your life long to this day? Is it my habit to treat you this way?” And he said, “No.”

31 Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, with his drawn sword in his hand. And he bowed down and fell on his face. 32 And the angel of the LORD said to him, “Why have you struck your donkey these three times? Behold, I have come out to oppose you because your way is perverse3 before me. 33 The donkey saw me and turned aside before me these three times. If she had not turned aside from me, surely just now I would have killed you and let her live.” 34 Then Balaam said to the angel of the LORD, “I have sinned, for I did not know that you stood in the road against me. Now therefore, if it is evil in your sight, I will turn back.” 35 And the angel of the LORD said to Balaam, “Go with the men, but speak only the word that I tell you.” So Balaam went on with the princes of Balak.

36 When Balak heard that Balaam had come, he went out to meet him at the city of Moab, on the border formed by the Arnon, at the extremity of the border. 37 And Balak said to Balaam, “Did I not send to you to call you? Why did you not come to me? Am I not able to honor you?” 38 Balaam said to Balak, “Behold, I have come to you! Have I now any power of my own to speak anything? The word that God puts in my mouth, that must I speak.” 39 Then Balaam went with Balak, and they came to Kiriath-huzoth. 40 And Balak sacrificed oxen and sheep, and sent for Balaam and for the princes who were with him.

41 And in the morning Balak took Balaam and brought him up to Bamoth-baal, and from there he saw a fraction of the people.

Footnotes

[1] 22:5 That is, the Euphrates
[2] 22:5 Or the people of his kindred
[3] 22:32 Or reckless

(ESV)

Psalms 62-63

My Soul Waits for God Alone

To the choirmaster: according to Jeduthun. A Psalm of David.

62:1   For God alone my soul waits in silence;
    from him comes my salvation.
  He alone is my rock and my salvation,
    my fortress; I shall not be greatly shaken.
  How long will all of you attack a man
    to batter him,
    like a leaning wall, a tottering fence?
  They only plan to thrust him down from his high position.
    They take pleasure in falsehood.
  They bless with their mouths,
    but inwardly they curse. Selah
  For God alone, O my soul, wait in silence,
    for my hope is from him.
  He only is my rock and my salvation,
    my fortress; I shall not be shaken.
  On God rests my salvation and my glory;
    my mighty rock, my refuge is God.
  Trust in him at all times, O people;
    pour out your heart before him;
    God is a refuge for us. Selah
  Those of low estate are but a breath;
    those of high estate are a delusion;
  in the balances they go up;
    they are together lighter than a breath.
10   Put no trust in extortion;
    set no vain hopes on robbery;
    if riches increase, set not your heart on them.
11   Once God has spoken;
    twice have I heard this:
  that power belongs to God,
12     and that to you, O Lord, belongs steadfast love.
  For you will render to a man
    according to his work.

My Soul Thirsts for You

A Psalm of David, when he was in the wilderness of Judah.

63:1   O God, you are my God; earnestly I seek you;
    my soul thirsts for you;
  my flesh faints for you,
    as in a dry and weary land where there is no water.
  So I have looked upon you in the sanctuary,
    beholding your power and glory.
  Because your steadfast love is better than life,
    my lips will praise you.
  So I will bless you as long as I live;
    in your name I will lift up my hands.
  My soul will be satisfied as with fat and rich food,
    and my mouth will praise you with joyful lips,
  when I remember you upon my bed,
    and meditate on you in the watches of the night;
  for you have been my help,
    and in the shadow of your wings I will sing for joy.
  My soul clings to you;
    your right hand upholds me.
  But those who seek to destroy my life
    shall go down into the depths of the earth;
10   they shall be given over to the power of the sword;
    they shall be a portion for jackals.
11   But the king shall rejoice in God;
    all who swear by him shall exult,
    for the mouths of liars will be stopped.

(ESV)

Isaiah 11-12

The Righteous Reign of the Branch

11:1   There shall come forth a shoot from the stump of Jesse,
    and a branch from his roots shall bear fruit.
  And the Spirit of the LORD shall rest upon him,
    the Spirit of wisdom and understanding,
    the Spirit of counsel and might,
    the Spirit of knowledge and the fear of the LORD.
  And his delight shall be in the fear of the LORD.
  He shall not judge by what his eyes see,
    or decide disputes by what his ears hear,
  but with righteousness he shall judge the poor,
    and decide with equity for the meek of the earth;
  and he shall strike the earth with the rod of his mouth,
    and with the breath of his lips he shall kill the wicked.
  Righteousness shall be the belt of his waist,
    and faithfulness the belt of his loins.
  The wolf shall dwell with the lamb,
    and the leopard shall lie down with the young goat,
  and the calf and the lion and the fattened calf together;
    and a little child shall lead them.
  The cow and the bear shall graze;
    their young shall lie down together;
    and the lion shall eat straw like the ox.
  The nursing child shall play over the hole of the cobra,
    and the weaned child shall put his hand on the adder's den.
  They shall not hurt or destroy
    in all my holy mountain;
  for the earth shall be full of the knowledge of the LORD
    as the waters cover the sea.

10 In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious.

11 In that day the Lord will extend his hand yet a second time to recover the remnant that remains of his people, from Assyria, from Egypt, from Pathros, from Cush,1 from Elam, from Shinar, from Hamath, and from the coastlands of the sea.

12   He will raise a signal for the nations
    and will assemble the banished of Israel,
  and gather the dispersed of Judah
    from the four corners of the earth.
13   The jealousy of Ephraim shall depart,
    and those who harass Judah shall be cut off;
  Ephraim shall not be jealous of Judah,
    and Judah shall not harass Ephraim.
14   But they shall swoop down on the shoulder of the Philistines in the west,
    and together they shall plunder the people of the east.
  They shall put out their hand against Edom and Moab,
    and the Ammonites shall obey them.
15   And the LORD will utterly destroy2
    the tongue of the Sea of Egypt,
  and will wave his hand over the River3
    with his scorching breath,4
  and strike it into seven channels,
    and he will lead people across in sandals.
16   And there will be a highway from Assyria
    for the remnant that remains of his people,
  as there was for Israel
    when they came up from the land of Egypt.

The Lord Is My Strength and My Song

12:1   You5 will say in that day:
  “I will give thanks to you, O LORD,
    for though you were angry with me,
  your anger turned away,
    that you might comfort me.
  “Behold, God is my salvation;
    I will trust, and will not be afraid;
  for the LORD GOD6 is my strength and my song,
    and he has become my salvation.”

With joy you7 will draw water from the wells of salvation. And you will say in that day:

  “Give thanks to the LORD,
    call upon his name,
  make known his deeds among the peoples,
    proclaim that his name is exalted.
  “Sing praises to the LORD, for he has done gloriously;
    let this be made known8 in all the earth.
  Shout, and sing for joy, O inhabitant of Zion,
    for great in your9 midst is the Holy One of Israel.”

Footnotes

[1] 11:11 Probably Nubia
[2] 11:15 Hebrew devote to destruction
[3] 11:15 That is, the Euphrates
[4] 11:15 Or wind
[5] 12:1 The Hebrew for you is singular in verse 1
[6] 12:2 Hebrew for Yah, the Lord
[7] 12:3 The Hebrew for you is plural in verses 3, 4
[8] 12:5 Or this is made known
[9] 12:6 The Hebrew for your in verse 6 is singular, referring to the inhabitant of Zion

(ESV)

James 5

Warning to the Rich

5:1 Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. You have condemned and murdered the righteous person. He does not resist you.

Patience in Suffering

Be patient, therefore, brothers,1 until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. You also, be patient. Establish your hearts, for the coming of the Lord is at hand. Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. 10 As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. 11 Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

12 But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.

The Prayer of Faith

13 Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. 14 Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. 15 And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. 16 Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.2 17 Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. 18 Then he prayed again, and heaven gave rain, and the earth bore its fruit.

19 My brothers, if anyone among you wanders from the truth and someone brings him back, 20 let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.

Footnotes

[1] 5:7 Or brothers and sisters; also verses 9, 10, 12, 19
[2] 5:16 Or The effective prayer of a righteous person has great power

(ESV)