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Today’s Reading

Devotional: Isaiah 44

We have already learned that God told Israel, “You are my witnesses” (Isa. 43:10, 12). For the Israelites were to testify that God and God alone had predicted all these things, and had thus given evidence that he had done them, since he alone is the sovereign God. In Isaiah 44:6–23, these themes are summarized (Isa. 44:6–8). Yahweh alone is “Israel’s King and Redeemer, the LORD Almighty” (Isa. 44:6). God says, “I am the first and I am the last; apart from me there is no God” (Isa. 44:6). As for his people: “Do not tremble, do not be afraid. Did I not proclaim this and foretell it long ago? You are my witnesses. Is there any God besides me? No, there is no other Rock; I know not one” (Isa. 44:8). But if God alone is God, all pretenders are idols. So the summary of this theme introduces one of the most damning indictments of idolatry in the Bible.

From God’s perspective, idolatry is always repulsive. In one sense, it is the fundamental sin, for it dethrones God and replaces him with something or someone else. That is why greed is idolatrous (Col. 3:5): we pursue what we covet, and what we pursue most ardently becomes our god. The historical context of this denunciation is critical, for idolatry was practiced not only by all the little nations around Israel, but also by the regional powers and by the succession of superpowers. Inevitably, Egyptians and Assyrians and Babylonians all credited their success to the power of their own deities. Yet here is the God of little Israel—crushed, defeated, exiled, pathetic little Israel—claiming to be the only God, the sovereign Lord, the mighty Creator and providential Ruler over all the kingdoms of the earth. And he is expecting his covenant people to bear witness to this truth instead of succumbing to the idolatry around them which, sadly, they find perennially attractive.

The question of power God will handle on the long haul. Here, the focus is on making idolatry absurd and thereby destroying its plausibility (Isa. 44:9–20). What initially seems attractive is shown to be ridiculous. The idolatry that is profoundly offensive to God is also profoundly stupid.

The solution is twofold. (a) Israel is called to remember what God has said, what God has done (Isa. 44:21), not least the fact that God has constituted Israel and made Israel his privileged servant. (b) Israel is called to return to God, for he has redeemed them (Isa. 44:22). These must be the constant priorities of God’s people: remember all that God is, all that he has said and done; and when we stray, return to him immediately and promptly (1 John 1:7–9).

Devotional: Deut. 17

Moses envisages a time when the Israelite nation will choose a king (Deut. 17:14-20). He could not know that centuries later, when the Israelites would first ask for a king, they would do so for all the wrong motives — primarily so that they could be like the pagan nations around them. The result was Saul. But that is another story.

If the people are to have a king, what sort of king should he be? (1) He must be the Lord’s own choice (Deut. 17:15). (2) He must be an Israelite, drawn “from among your own brothers” (Deut. 17:15), not some foreigner. (3) He must not acquire for himself great numbers of horses, i.e., amass great personal wealth and military might, and especially not if it means some sort of alliance with a power such as Egypt (Deut. 17:16). (4) He must not take many wives (Deut. 17:17). The issue was not simply polygamy. In the ancient Near East, the more powerful the king the more wives he had. This prohibition is therefore simultaneously a limit on the king’s power, and a warning that many wives will likely lead his heart astray (Deut. 17:17). This is not because wives are intrinsically evil; rather, a king on the hunt for many wives is likely to marry princesses and nobility from surrounding countries, and they will bring their paganism with them. Within that framework, the king’s heart will be led astray. That is exactly what happened to Solomon. (5) Upon accession to the throne, the first thing the king must do is write out for himself, in Hebrew, a copy of “this law” — whether the book of Deuteronomy or the entire Pentateuch. Then he is to read it every day for the rest of his life (Deut. 17:18-20). The multiple purposes of this task are explicit: that he may revere the Lord his God, carefully follow all his words, and in consequence not consider himself better than his fellow citizens, and not turn aside from the law. The result will be a long-lasting dynasty.

It is not difficult to imagine how the entire history of Israel would have been radically different if these five criteria had been adopted by each king who came to the throne of David. It would be almost a millennium and a half before there would arise in Israel a king who would be the Lord’s chosen servant, someone “made like his brothers in every way” (Heb. 2:17), a mere craftsman without wealth or power, a man not seduced by beauty or power or paganism (despite the devil’s most virulent assaults), a man steeped in the Scriptures from his youth and who carefully followed all the words of God. How we need that king!

Deut. 17

17:1 “You shall not sacrifice to the LORD your God an ox or a sheep in which is a blemish, any defect whatever, for that is an abomination to the LORD your God.

“If there is found among you, within any of your towns that the LORD your God is giving you, a man or woman who does what is evil in the sight of the LORD your God, in transgressing his covenant, and has gone and served other gods and worshiped them, or the sun or the moon or any of the host of heaven, which I have forbidden, and it is told you and you hear of it, then you shall inquire diligently, and if it is true and certain that such an abomination has been done in Israel, then you shall bring out to your gates that man or woman who has done this evil thing, and you shall stone that man or woman to death with stones. On the evidence of two witnesses or of three witnesses the one who is to die shall be put to death; a person shall not be put to death on the evidence of one witness. The hand of the witnesses shall be first against him to put him to death, and afterward the hand of all the people. So you shall purge1 the evil2 from your midst.

Legal Decisions by Priests and Judges

“If any case arises requiring decision between one kind of homicide and another, one kind of legal right and another, or one kind of assault and another, any case within your towns that is too difficult for you, then you shall arise and go up to the place that the LORD your God will choose. And you shall come to the Levitical priests and to the judge who is in office in those days, and you shall consult them, and they shall declare to you the decision. 10 Then you shall do according to what they declare to you from that place that the LORD will choose. And you shall be careful to do according to all that they direct you. 11 According to the instructions that they give you, and according to the decision which they pronounce to you, you shall do. You shall not turn aside from the verdict that they declare to you, either to the right hand or to the left. 12 The man who acts presumptuously by not obeying the priest who stands to minister there before the LORD your God, or the judge, that man shall die. So you shall purge the evil from Israel. 13 And all the people shall hear and fear and not act presumptuously again.

Laws Concerning Israel's Kings

14 “When you come to the land that the LORD your God is giving you, and you possess it and dwell in it and then say, ‘I will set a king over me, like all the nations that are around me,’ 15 you may indeed set a king over you whom the LORD your God will choose. One from among your brothers you shall set as king over you. You may not put a foreigner over you, who is not your brother. 16 Only he must not acquire many horses for himself or cause the people to return to Egypt in order to acquire many horses, since the LORD has said to you, ‘You shall never return that way again.’ 17 And he shall not acquire many wives for himself, lest his heart turn away, nor shall he acquire for himself excessive silver and gold.

18 “And when he sits on the throne of his kingdom, he shall write for himself in a book a copy of this law, approved by3 the Levitical priests. 19 And it shall be with him, and he shall read in it all the days of his life, that he may learn to fear the LORD his God by keeping all the words of this law and these statutes, and doing them, 20 that his heart may not be lifted up above his brothers, and that he may not turn aside from the commandment, either to the right hand or to the left, so that he may continue long in his kingdom, he and his children, in Israel.

Footnotes

[1] 17:7 Septuagint drive out; also verse 12
[2] 17:7 Or evil person; also verse 12
[3] 17:18 Hebrew from before

(ESV)

Psalm 104

O Lord My God, You Are Very Great

104:1   Bless the LORD, O my soul!
    O LORD my God, you are very great!
  You are clothed with splendor and majesty,
    covering yourself with light as with a garment,
    stretching out the heavens like a tent.
  He lays the beams of his chambers on the waters;
  he makes the clouds his chariot;
    he rides on the wings of the wind;
  he makes his messengers winds,
    his ministers a flaming fire.
  He set the earth on its foundations,
    so that it should never be moved.
  You covered it with the deep as with a garment;
    the waters stood above the mountains.
  At your rebuke they fled;
    at the sound of your thunder they took to flight.
  The mountains rose, the valleys sank down
    to the place that you appointed for them.
  You set a boundary that they may not pass,
    so that they might not again cover the earth.
10   You make springs gush forth in the valleys;
    they flow between the hills;
11   they give drink to every beast of the field;
    the wild donkeys quench their thirst.
12   Beside them the birds of the heavens dwell;
    they sing among the branches.
13   From your lofty abode you water the mountains;
    the earth is satisfied with the fruit of your work.
14   You cause the grass to grow for the livestock
    and plants for man to cultivate,
  that he may bring forth food from the earth
15     and wine to gladden the heart of man,
  oil to make his face shine
    and bread to strengthen man's heart.
16   The trees of the LORD are watered abundantly,
    the cedars of Lebanon that he planted.
17   In them the birds build their nests;
    the stork has her home in the fir trees.
18   The high mountains are for the wild goats;
    the rocks are a refuge for the rock badgers.
19   He made the moon to mark the seasons;1
    the sun knows its time for setting.
20   You make darkness, and it is night,
    when all the beasts of the forest creep about.
21   The young lions roar for their prey,
    seeking their food from God.
22   When the sun rises, they steal away
    and lie down in their dens.
23   Man goes out to his work
    and to his labor until the evening.
24   O LORD, how manifold are your works!
    In wisdom have you made them all;
    the earth is full of your creatures.
25   Here is the sea, great and wide,
    which teems with creatures innumerable,
    living things both small and great.
26   There go the ships,
    and Leviathan, which you formed to play in it.2
27   These all look to you,
    to give them their food in due season.
28   When you give it to them, they gather it up;
    when you open your hand, they are filled with good things.
29   When you hide your face, they are dismayed;
    when you take away their breath, they die
    and return to their dust.
30   When you send forth your Spirit,3 they are created,
    and you renew the face of the ground.
31   May the glory of the LORD endure forever;
    may the LORD rejoice in his works,
32   who looks on the earth and it trembles,
    who touches the mountains and they smoke!
33   I will sing to the LORD as long as I live;
    I will sing praise to my God while I have being.
34   May my meditation be pleasing to him,
    for I rejoice in the LORD.
35   Let sinners be consumed from the earth,
    and let the wicked be no more!
  Bless the LORD, O my soul!
  Praise the LORD!

Footnotes

[1] 104:19 Or the appointed times (compare Genesis 1:14)
[2] 104:26 Or you formed to play with
[3] 104:30 Or breath

(ESV)

Isaiah 44

Israel the Lord's Chosen

44:1   “But now hear, O Jacob my servant,
    Israel whom I have chosen!
  Thus says the LORD who made you,
    who formed you from the womb and will help you:
  Fear not, O Jacob my servant,
    Jeshurun whom I have chosen.
  For I will pour water on the thirsty land,
    and streams on the dry ground;
  I will pour my Spirit upon your offspring,
    and my blessing on your descendants.
  They shall spring up among the grass
    like willows by flowing streams.
  This one will say, ‘I am the LORD's,’
    another will call on the name of Jacob,
  and another will write on his hand, ‘The LORD's,’
    and name himself by the name of Israel.”

Besides Me There Is No God

  Thus says the LORD, the King of Israel
    and his Redeemer, the LORD of hosts:
  “I am the first and I am the last;
    besides me there is no god.
  Who is like me? Let him proclaim it.1
    Let him declare and set it before me,
  since I appointed an ancient people.
    Let them declare what is to come, and what will happen.
  Fear not, nor be afraid;
    have I not told you from of old and declared it?
    And you are my witnesses!
  Is there a God besides me?
    There is no Rock; I know not any.”

The Folly of Idolatry

All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. 10 Who fashions a god or casts an idol that is profitable for nothing? 11 Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together.

12 The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. 13 The carpenter stretches a line; he marks it out with a pencil.2 He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. 14 He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. 15 Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. 16 Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have seen the fire!” 17 And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, “Deliver me, for you are my god!”

18 They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. 19 No one considers, nor is there knowledge or discernment to say, “Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?” 20 He feeds on ashes; a deluded heart has led him astray, and he cannot deliver himself or say, “Is there not a lie in my right hand?”

The Lord Redeems Israel

21   Remember these things, O Jacob,
    and Israel, for you are my servant;
  I formed you; you are my servant;
    O Israel, you will not be forgotten by me.
22   I have blotted out your transgressions like a cloud
    and your sins like mist;
  return to me, for I have redeemed you.
23   Sing, O heavens, for the LORD has done it;
    shout, O depths of the earth;
  break forth into singing, O mountains,
    O forest, and every tree in it!
  For the LORD has redeemed Jacob,
    and will be glorified3 in Israel.
24   Thus says the LORD, your Redeemer,
    who formed you from the womb:
  “I am the LORD, who made all things,
    who alone stretched out the heavens,
    who spread out the earth by myself,
25   who frustrates the signs of liars
    and makes fools of diviners,
  who turns wise men back
    and makes their knowledge foolish,
26   who confirms the word of his servant
    and fulfills the counsel of his messengers,
  who says of Jerusalem, ‘She shall be inhabited,’
    and of the cities of Judah, ‘They shall be built,
    and I will raise up their ruins’;
27   who says to the deep, ‘Be dry;
    I will dry up your rivers’;
28   who says of Cyrus, ‘He is my shepherd,
    and he shall fulfill all my purpose’;
  saying of Jerusalem, ‘She shall be built,’
    and of the temple, ‘Your foundation shall be laid.’”

Footnotes

[1] 44:7 Or Who like me can proclaim it?
[2] 44:13 Hebrew stylus
[3] 44:23 Or will display his beauty

(ESV)

Revelation 14

The Lamb and the 144,000

14:1 Then I looked, and behold, on Mount Zion stood the Lamb, and with him 144,000 who had his name and his Father's name written on their foreheads. And I heard a voice from heaven like the roar of many waters and like the sound of loud thunder. The voice I heard was like the sound of harpists playing on their harps, and they were singing a new song before the throne and before the four living creatures and before the elders. No one could learn that song except the 144,000 who had been redeemed from the earth. It is these who have not defiled themselves with women, for they are virgins. It is these who follow the Lamb wherever he goes. These have been redeemed from mankind as firstfruits for God and the Lamb, and in their mouth no lie was found, for they are blameless.

The Messages of the Three Angels

Then I saw another angel flying directly overhead, with an eternal gospel to proclaim to those who dwell on earth, to every nation and tribe and language and people. And he said with a loud voice, “Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water.”

Another angel, a second, followed, saying, “Fallen, fallen is Babylon the great, she who made all nations drink the wine of the passion1 of her sexual immorality.”

And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, 10 he also will drink the wine of God's wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.”

12 Here is a call for the endurance of the saints, those who keep the commandments of God and their faith in Jesus.2

13 And I heard a voice from heaven saying, “Write this: Blessed are the dead who die in the Lord from now on.” “Blessed indeed,” says the Spirit, “that they may rest from their labors, for their deeds follow them!”

The Harvest of the Earth

14 Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. 15 And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.” 16 So he who sat on the cloud swung his sickle across the earth, and the earth was reaped.

17 Then another angel came out of the temple in heaven, and he too had a sharp sickle. 18 And another angel came out from the altar, the angel who has authority over the fire, and he called with a loud voice to the one who had the sharp sickle, “Put in your sickle and gather the clusters from the vine of the earth, for its grapes are ripe.” 19 So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath of God. 20 And the winepress was trodden outside the city, and blood flowed from the winepress, as high as a horse's bridle, for 1,600 stadia.3

Footnotes

[1] 14:8 Or wrath
[2] 14:12 Greek and the faith of Jesus
[3] 14:20 About 184 miles; a stadion was about 607 feet or 185 meters

(ESV)