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Today’s Reading

Devotional: Psalms 60–61

A pastoral colleague of mine, Dr. Roy Clements, has preached through a number of psalms under the series title “Songs of Experience.” The title is insightful. Though they are full of doctrine, the psalms are not summaries of doctrine. Many of them are, quite literally, songs of experience. In the Psalms, not a few doctrines become firmly planted in our minds, or their implications are worked out in our lives, precisely because they are heated up in the cauldron of experience. To put the matter another way, the existential value of many doctrines is best seen in the way they are worked out in human lives. So there are psalms of hope, of fear, of doubt, of exuberant joy, of forgiveness, of disappointment, of danger, of despair, of solitude, of contemplation. Many psalms plunge from one mood to another.

One of the psalms before us, Psalm 61, finds David hungering for the security that only God can give. When the psalm opens, David is apparently suffering from exhaustion or depression (Ps. 61:2). Perhaps when he penned these lines he was a long way from home: “From the ends of the earth I call to you” (Ps. 61:2). On the other hand this may simply be a poetic way of expressing how alienated he feels, how far removed from the living God. What he wants, then, is “refuge” (Ps. 61:3), “a strong tower against the foe” (Ps. 61:3)—or, in the line that has been incorporated into many hymns, he begs God, “[L]ead me to the rock that is higher than I” (Ps. 61:2). This conjures up competing images: a rock that will provide shelter to a person beaten down by the sun, a rock that is a craggy redoubt—something far more secure than the man himself can be.

But the following verses show that the security David longs for can never be reduced to physical strength, “a strong tower”—a Maginot Line, a nuclear deterrent, a carrier task force. “I long to dwell in your tent forever and take refuge in the shelter of your wings” (Ps. 61:4). The prayer for security has become immensely personal: David hungers above all for the presence and assurance of God himself. This God protects his own—and his own are those who have been granted the glorious heritage of fearing God’s name (Ps. 61:5). It is almost as if the precise nature of the security God affords gradually dawns on David. Each verse adds an ever-deepening grasp of the true ground of the believer’s security, culminating in this prayer for the king: “May he be enthroned in God’s presence forever; appoint your love and faithfulness to protect him” (Ps. 61:7). No greater security is possible. Small wonder David ends his reflection in unbounded praise (Ps. 61:8)—as must we.

Devotional: 2 Corinthians 3

In some ways, Paul finds himself in an embarrassing position. If he fails to answer some of the concerns that the Corinthians entertained about him and his ministry, he could lose them—not lose them personally (that wouldn’t have bothered Paul), but lose their loyalty to him and therefore to the message that he preached. On the other hand, if he goes on at length about himself, at least some of his detractors will say that he is stuck on himself, or that he is insecure, or that a real apostle would not have to defend himself, or something else of the same sort.

Precisely what their charge was, we cannot be sure. That Paul is sensitive to the danger is pretty obvious from several places in the Corinthian correspondence, not least 2 Corinthians 3:1–3. At the end of chapter 2, Paul had insisted that “we [either an editorial ‘we’ or a self-conscious reference to the apostles] speak before God with sincerity, like men sent from God” (2 Cor. 2:17)—not at all like peddlers working for profit. Now he rhetorically asks, “Are we beginning to commend ourselves again?” (2 Cor. 3:1). The “again” is what betrays the fact that Paul has had to face this problem before with the Corinthians. More specifically, he asks, “Or do we need, like some people, letters of recommendation to you or from you?” (2 Cor. 3:1). It sounds as if “some people” have attempted to establish their credentials by bringing letters of introduction with them. They or the Corinthians then become dismissive of Paul because he neither fits into the cultural pattern of proving his credentials by asking for a high fee (chap. 2), nor does he bring along papers—from Jerusalem or some other authoritative center—to establish his bona fides.

But Paul does not reply by defending his apostolic status in terms of the resurrected Christ’s direct revelation to him. (Elsewhere, however, that is exactly what he does, and even in this chapter he insists that his competence is from God himself, 2 Cor. 3:5). Here he wisely adopts a stance that simultaneously points to the peculiar nature of his own ministry, and gently encourages the Corinthians to acknowledge that they are in no place to think differently. What he tells them, in effect, is that their existence as Christians constitutes, for them, adequate credentialing of Paul. Paul preached the Gospel to them. They are his “letter of recommendation”—the result of his ministry (2 Cor. 3:1, 3). And since genuine conversion is the work of the Spirit of God, they, as Paul’s letter of recommendation, should see themselves as having been “written” not with ink but “with the Spirit of the living God,” and not on a papyrus sheet or a stone tablet, but on the human heart (2 Cor. 3:3).

2 Samuel 10

David Defeats Ammon and Syria

10:1 After this the king of the Ammonites died, and Hanun his son reigned in his place. And David said, “I will deal loyally1 with Hanun the son of Nahash, as his father dealt loyally with me.” So David sent by his servants to console him concerning his father. And David's servants came into the land of the Ammonites. But the princes of the Ammonites said to Hanun their lord, “Do you think, because David has sent comforters to you, that he is honoring your father? Has not David sent his servants to you to search the city and to spy it out and to overthrow it?” So Hanun took David's servants and shaved off half the beard of each and cut off their garments in the middle, at their hips, and sent them away. When it was told David, he sent to meet them, for the men were greatly ashamed. And the king said, “Remain at Jericho until your beards have grown and then return.”

When the Ammonites saw that they had become a stench to David, the Ammonites sent and hired the Syrians of Beth-rehob, and the Syrians of Zobah, 20,000 foot soldiers, and the king of Maacah with 1,000 men, and the men of Tob, 12,000 men. And when David heard of it, he sent Joab and all the host of the mighty men. And the Ammonites came out and drew up in battle array at the entrance of the gate, and the Syrians of Zobah and of Rehob and the men of Tob and Maacah were by themselves in the open country.

When Joab saw that the battle was set against him both in front and in the rear, he chose some of the best men of Israel and arrayed them against the Syrians. 10 The rest of his men he put in the charge of Abishai his brother, and he arrayed them against the Ammonites. 11 And he said, “If the Syrians are too strong for me, then you shall help me, but if the Ammonites are too strong for you, then I will come and help you. 12 Be of good courage, and let us be courageous for our people, and for the cities of our God, and may the LORD do what seems good to him.” 13 So Joab and the people who were with him drew near to battle against the Syrians, and they fled before him. 14 And when the Ammonites saw that the Syrians fled, they likewise fled before Abishai and entered the city. Then Joab returned from fighting against the Ammonites and came to Jerusalem.

15 But when the Syrians saw that they had been defeated by Israel, they gathered themselves together. 16 And Hadadezer sent and brought out the Syrians who were beyond the Euphrates.2 They came to Helam, with Shobach the commander of the army of Hadadezer at their head. 17 And when it was told David, he gathered all Israel together and crossed the Jordan and came to Helam. The Syrians arrayed themselves against David and fought with him. 18 And the Syrians fled before Israel, and David killed of the Syrians the men of 700 chariots, and 40,000 horsemen, and wounded Shobach the commander of their army, so that he died there. 19 And when all the kings who were servants of Hadadezer saw that they had been defeated by Israel, they made peace with Israel and became subject to them. So the Syrians were afraid to save the Ammonites anymore.

Footnotes

[1] 10:2 Or kindly; twice in this verse
[2] 10:16 Hebrew the River

(ESV)

2 Corinthians 3

Ministers of the New Covenant

3:1 Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? You yourselves are our letter of recommendation, written on our1 hearts, to be known and read by all. And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.2

Such is the confidence that we have through Christ toward God. Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.

Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, will not the ministry of the Spirit have even more glory? For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. 10 Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. 11 For if what was being brought to an end came with glory, much more will what is permanent have glory.

12 Since we have such a hope, we are very bold, 13 not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when one3 turns to the Lord, the veil is removed. 17 Now the Lord4 is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord,5 are being transformed into the same image from one degree of glory to another.6 For this comes from the Lord who is the Spirit.

Footnotes

[1] 3:2 Some manuscripts your
[2] 3:3 Greek fleshly hearts
[3] 3:16 Greek he
[4] 3:17 Or this Lord
[5] 3:18 Or reflecting the glory of the Lord
[6] 3:18 Greek from glory to glory

(ESV)

Ezekiel 17

Parable of Two Eagles and a Vine

17:1 The word of the LORD came to me: “Son of man, propound a riddle, and speak a parable to the house of Israel; say, Thus says the Lord GOD: A great eagle with great wings and long pinions, rich in plumage of many colors, came to Lebanon and took the top of the cedar. He broke off the topmost of its young twigs and carried it to a land of trade and set it in a city of merchants. Then he took of the seed of the land and planted it in fertile soil.1 He placed it beside abundant waters. He set it like a willow twig, and it sprouted and became a low spreading vine, and its branches turned toward him, and its roots remained where it stood. So it became a vine and produced branches and put out boughs.

“And there was another great eagle with great wings and much plumage, and behold, this vine bent its roots toward him and shot forth its branches toward him from the bed where it was planted, that he might water it. It had been planted on good soil by abundant waters, that it might produce branches and bear fruit and become a noble vine.

“Say, Thus says the Lord GOD: Will it thrive? Will he not pull up its roots and cut off its fruit, so that it withers, so that all its fresh sprouting leaves wither? It will not take a strong arm or many people to pull it from its roots. 10 Behold, it is planted; will it thrive? Will it not utterly wither when the east wind strikes it—wither away on the bed where it sprouted?”

11 Then the word of the LORD came to me: 12 “Say now to the rebellious house, Do you not know what these things mean? Tell them, behold, the king of Babylon came to Jerusalem, and took her king and her princes and brought them to him to Babylon. 13 And he took one of the royal offspring2 and made a covenant with him, putting him under oath (the chief men of the land he had taken away), 14 that the kingdom might be humble and not lift itself up, and keep his covenant that it might stand. 15 But he rebelled against him by sending his ambassadors to Egypt, that they might give him horses and a large army. Will he thrive? Can one escape who does such things? Can he break the covenant and yet escape?

16 “As I live, declares the Lord GOD, surely in the place where the king dwells who made him king, whose oath he despised, and whose covenant with him he broke, in Babylon he shall die. 17 Pharaoh with his mighty army and great company will not help him in war, when mounds are cast up and siege walls built to cut off many lives. 18 He despised the oath in breaking the covenant, and behold, he gave his hand and did all these things; he shall not escape. 19 Therefore thus says the Lord GOD: As I live, surely it is my oath that he despised, and my covenant that he broke. I will return it upon his head. 20 I will spread my net over him, and he shall be taken in my snare, and I will bring him to Babylon and enter into judgment with him there for the treachery he has committed against me. 21 And all the pick3 of his troops shall fall by the sword, and the survivors shall be scattered to every wind, and you shall know that I am the LORD; I have spoken.”

22 Thus says the Lord GOD: “I myself will take a sprig from the lofty top of the cedar and will set it out. I will break off from the topmost of its young twigs a tender one, and I myself will plant it on a high and lofty mountain. 23 On the mountain height of Israel will I plant it, that it may bear branches and produce fruit and become a noble cedar. And under it will dwell every kind of bird; in the shade of its branches birds of every sort will nest. 24 And all the trees of the field shall know that I am the LORD; I bring low the high tree, and make high the low tree, dry up the green tree, and make the dry tree flourish. I am the LORD; I have spoken, and I will do it.”

Footnotes

[1] 17:5 Hebrew in a field of seed
[2] 17:13 Hebrew seed
[3] 17:21 Some Hebrew manuscripts, Syriac, Targum; most Hebrew manuscripts all the fugitives

(ESV)

Psalms 60–61

He Will Tread Down Our Foes

To the choirmaster: according to Shushan Eduth. A Miktam1 of David; for instruction; when he strove with Aram-naharaim and with Aram-zobah, and when Joab on his return struck down twelve thousand of Edom in the Valley of Salt.

60:1   O God, you have rejected us, broken our defenses;
    you have been angry; oh, restore us.
  You have made the land to quake; you have torn it open;
    repair its breaches, for it totters.
  You have made your people see hard things;
    you have given us wine to drink that made us stagger.
  You have set up a banner for those who fear you,
    that they may flee to it from the bow.2 Selah
  That your beloved ones may be delivered,
    give salvation by your right hand and answer us!
  God has spoken in his holiness:3
    “With exultation I will divide up Shechem
    and portion out the Vale of Succoth.
  Gilead is mine; Manasseh is mine;
    Ephraim is my helmet;
    Judah is my scepter.
  Moab is my washbasin;
    upon Edom I cast my shoe;
    over Philistia I shout in triumph.”4
  Who will bring me to the fortified city?
    Who will lead me to Edom?
10   Have you not rejected us, O God?
    You do not go forth, O God, with our armies.
11   Oh, grant us help against the foe,
    for vain is the salvation of man!
12   With God we shall do valiantly;
    it is he who will tread down our foes.

Lead Me to the Rock

To the choirmaster: with stringed instruments. Of David.

61:1   Hear my cry, O God,
    listen to my prayer;
  from the end of the earth I call to you
    when my heart is faint.
  Lead me to the rock
    that is higher than I,
  for you have been my refuge,
    a strong tower against the enemy.
  Let me dwell in your tent forever!
    Let me take refuge under the shelter of your wings! Selah
  For you, O God, have heard my vows;
    you have given me the heritage of those who fear your name.
  Prolong the life of the king;
    may his years endure to all generations!
  May he be enthroned forever before God;
    appoint steadfast love and faithfulness to watch over him!
  So will I ever sing praises to your name,
    as I perform my vows day after day.

Footnotes

[1] 60:1 Probably musical or liturgical terms
[2] 60:4 Or that it may be displayed because of truth
[3] 60:6 Or sanctuary
[4] 60:8 Revocalization (compare Psalm 108:10); Masoretic Text over me, O Philistia, shout in triumph

(ESV)