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Today’s Reading

Devotional: 1 Kings 3

Christians sometimes ask why, if Solomon was so wise, he married many wives, ended his reign rather badly, and eventually compromised his loyalty to God.

The answer partly lies in the difference between what we mean by wisdom and the various things the Bible means by wisdom. We usually mean something pretty generic, like “knowing how to live well and make wise choices.” But whereas wisdom in the Bible can refer to something broad—such as knowing how to live in the fear of God—very often it refers to a particular skill. This may be the skill of knowing how to survive in a dangerous world (Prov. 30:24), or some technical know-how (Ex. 28:3). But one of the skills to which wisdom can refer is the skill of administration, not least the administration of justice. And transparently, that is what Solomon asks for in 1 Kings 3.

When he responds to God’s gracious offer to give him anything he asks for, Solomon acknowledges that he is only a little child and does not know how to carry out his duties (1 Kings 3:7). What he wants therefore is a discerning heart to govern the people well, not least in distinguishing between right and wrong (1 Kings 3:9). God praises Solomon because he has not asked for something for himself, nor even something vindictive (such as the death of his enemies), but “for discernment in administering justice” (1 Kings 3:11). God promises to give Solomon exactly what he asked for, along with riches and honor (1 Kings 3:12–13). The account of the two prostitutes each claiming the same live baby and denying that the dead one is hers, and Solomon’s resolution of their case (1 Kings 3:16–27), proves that God answered the king’s request. The entire nation perceives that Solomon has “wisdom from God to administer justice” (1 Kings 3:28). Certainly most Western nations today could do with a few more people similarly endowed.

As much as God praises him for his choice, this does not mean that such wisdom is all that Solomon needs to walk in fidelity to the covenant. Indeed, quite apart from the wisdom, wealth, and honor that he will bestow, God tells him that “if you walk in my ways and obey my statutes and commands as David your father did, I will give you a long life” (1 Kings 3:14). But already clouds threaten: to secure his southern border, Solomon marries an Egyptian princess (1 Kings 3:1). Because they are popular, he does not abolish the proscribed “high places,” but participates in worship there (1 Kings 3:2–4).

God sometimes bestows wonderful gifts of wisdom—technical, social, administrative, and judicial skills—but unless we also receive from him a heart attuned to loving him truly and obeying him wholly, our paths may end disastrously.

Devotional: Ezekiel 34

“Shepherd” was a common metaphor for “king” in the ancient Near East, not least in the Old Testament (cf. Isa. 44:28; Jer. 10:21; 23:1–6; Mic. 5:4, 5; Zech. 11:4–17). The shepherd provided not only care and nurture for the sheep, but leadership, medical attention, and defense against foes. Doubtless it was an excellent metaphor to apply to hereditary monarchs who might be tempted to think of their calling in terms of power and privilege but not in terms of responsibility. Conversely, when David confesses that the Lord is his shepherd (Ps. 23:1), the metaphor includes the notion that God is king. The sheep pass under the rod (Ps. 23:4—the same word used for royal scepter).

The chapter (Ezek. 34) begins with a scathing denunciation of the shepherds who have been leading Israel (Ezek. 34:1–10). The charges are basically two. (a) They have been greedily fleecing the sheep, exploiting the flock to make themselves comfortable and rich, but they have not nurtured and cared for the sheep entrusted to them (Ezek. 34:2–4). (b) Far from protecting the sheep by keeping them in one flock, the conduct of the shepherds has led to the sheep being “scattered” (Ezek. 34:5–6)—a term that signals the exile. So what God will do is ensure that these false and dangerous shepherds will never have charge of the sheep again (Ezek. 34:7–10). It is difficult not to detect in these lines the demise of the Davidic dynasty as then understood, along with the Levitical priesthood.

What God will put in their place is—himself. He will himself come to shepherd his sheep. Read the moving lines from verse 16 on, and count the number of times God says “I will …” or “I myself will …” Not only will he protect the flock (Ezek. 34:10–16), he will also exercise judgment within the flock (Ezek. 34:17–22), for inevitably some sheep are corrupt or bullies. The flock will be purified not only of its greedy leadership but also of its wicked members, not least the “fat” sheep who butt the others away from plenty.

Suddenly the language changes. All along God has been declaring that he himself will shepherd his flock. Now he says, “I will place over them one shepherd, my servant David, and he will tend them; he will tend them and be their shepherd. I the Lord will be their God, and my servant David will be prince among them. I the LORD have spoken” (Ezek. 34:23–24). Indeed, the promised reformation will bring a transforming new covenant (Ezek. 34:25–31). This covenant will be effective (that is what “covenant of peace” suggests).

A transforming shepherd who is both Yahweh and someone in David’s line? Meditate on John 10.

1 Kings 3

Solomon's Prayer for Wisdom

3:1 Solomon made a marriage alliance with Pharaoh king of Egypt. He took Pharaoh's daughter and brought her into the city of David until he had finished building his own house and the house of the LORD and the wall around Jerusalem. The people were sacrificing at the high places, however, because no house had yet been built for the name of the LORD.

Solomon loved the LORD, walking in the statutes of David his father, only he sacrificed and made offerings at the high places. And the king went to Gibeon to sacrifice there, for that was the great high place. Solomon used to offer a thousand burnt offerings on that altar. At Gibeon the LORD appeared to Solomon in a dream by night, and God said, “Ask what I shall give you.” And Solomon said, “You have shown great and steadfast love to your servant David my father, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and have given him a son to sit on his throne this day. And now, O LORD my God, you have made your servant king in place of David my father, although I am but a little child. I do not know how to go out or come in. And your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or counted for multitude. Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?”

10 It pleased the Lord that Solomon had asked this. 11 And God said to him, “Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, 12 behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you. 13 I give you also what you have not asked, both riches and honor, so that no other king shall compare with you, all your days. 14 And if you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your days.”

15 And Solomon awoke, and behold, it was a dream. Then he came to Jerusalem and stood before the ark of the covenant of the Lord, and offered up burnt offerings and peace offerings, and made a feast for all his servants.

Solomon's Wisdom

16 Then two prostitutes came to the king and stood before him. 17 The one woman said, “Oh, my lord, this woman and I live in the same house, and I gave birth to a child while she was in the house. 18 Then on the third day after I gave birth, this woman also gave birth. And we were alone. There was no one else with us in the house; only we two were in the house. 19 And this woman's son died in the night, because she lay on him. 20 And she arose at midnight and took my son from beside me, while your servant slept, and laid him at her breast, and laid her dead son at my breast. 21 When I rose in the morning to nurse my child, behold, he was dead. But when I looked at him closely in the morning, behold, he was not the child that I had borne.” 22 But the other woman said, “No, the living child is mine, and the dead child is yours.” The first said, “No, the dead child is yours, and the living child is mine.” Thus they spoke before the king.

23 Then the king said, “The one says, ‘This is my son that is alive, and your son is dead’; and the other says, ‘No; but your son is dead, and my son is the living one.’” 24 And the king said, “Bring me a sword.” So a sword was brought before the king. 25 And the king said, “Divide the living child in two, and give half to the one and half to the other.” 26 Then the woman whose son was alive said to the king, because her heart yearned for her son, “Oh, my lord, give her the living child, and by no means put him to death.” But the other said, “He shall be neither mine nor yours; divide him.” 27 Then the king answered and said, “Give the living child to the first woman, and by no means put him to death; she is his mother.” 28 And all Israel heard of the judgment that the king had rendered, and they stood in awe of the king, because they perceived that the wisdom of God was in him to do justice.

(ESV)

Ephesians 1

Greeting

1:1 Paul, an apostle of Christ Jesus by the will of God,

To the saints who are in Ephesus, and are faithful1 in Christ Jesus:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Spiritual Blessings in Christ

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us2 for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known3 to us the mystery of his will, according to his purpose, which he set forth in Christ 10 as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

11 In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, 12 so that we who were the first to hope in Christ might be to the praise of his glory. 13 In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, 14 who is the guarantee4 of our inheritance until we acquire possession of it,5 to the praise of his glory.

Thanksgiving and Prayer

15 For this reason, because I have heard of your faith in the Lord Jesus and your love6 toward all the saints, 16 I do not cease to give thanks for you, remembering you in my prayers, 17 that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, 18 having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, 19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might 20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, 21 far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. 22 And he put all things under his feet and gave him as head over all things to the church, 23 which is his body, the fullness of him who fills all in all.

Footnotes

[1] 1:1 Some manuscripts saints who are also faithful (omitting in Ephesus)
[2] 1:5 Or before him in love, 5having predestined us
[3] 1:9 Or he lavished upon us in all wisdom and insight, making known . . .
[4] 1:14 Or down payment
[5] 1:14 Or until God redeems his possession
[6] 1:15 Some manuscripts omit your love

(ESV)

Ezekiel 34

Prophecy Against the Shepherds of Israel

34:1 The word of the LORD came to me: “Son of man, prophesy against the shepherds of Israel; prophesy, and say to them, even to the shepherds, Thus says the Lord GOD: Ah, shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep? You eat the fat, you clothe yourselves with the wool, you slaughter the fat ones, but you do not feed the sheep. The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them. So they were scattered, because there was no shepherd, and they became food for all the wild beasts. My sheep were scattered; they wandered over all the mountains and on every high hill. My sheep were scattered over all the face of the earth, with none to search or seek for them.

“Therefore, you shepherds, hear the word of the LORD: As I live, declares the Lord GOD, surely because my sheep have become a prey, and my sheep have become food for all the wild beasts, since there was no shepherd, and because my shepherds have not searched for my sheep, but the shepherds have fed themselves, and have not fed my sheep, therefore, you shepherds, hear the word of the LORD: 10 Thus says the Lord GOD, Behold, I am against the shepherds, and I will require my sheep at their hand and put a stop to their feeding the sheep. No longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, that they may not be food for them.

The Lord God Will Seek Them Out

11 “For thus says the Lord GOD: Behold, I, I myself will search for my sheep and will seek them out. 12 As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness. 13 And I will bring them out from the peoples and gather them from the countries, and will bring them into their own land. And I will feed them on the mountains of Israel, by the ravines, and in all the inhabited places of the country. 14 I will feed them with good pasture, and on the mountain heights of Israel shall be their grazing land. There they shall lie down in good grazing land, and on rich pasture they shall feed on the mountains of Israel. 15 I myself will be the shepherd of my sheep, and I myself will make them lie down, declares the Lord GOD. 16 I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy.1 I will feed them in justice.

17 “As for you, my flock, thus says the Lord GOD: Behold, I judge between sheep and sheep, between rams and male goats. 18 Is it not enough for you to feed on the good pasture, that you must tread down with your feet the rest of your pasture; and to drink of clear water, that you must muddy the rest of the water with your feet? 19 And must my sheep eat what you have trodden with your feet, and drink what you have muddied with your feet?

20 “Therefore, thus says the Lord GOD to them: Behold, I, I myself will judge between the fat sheep and the lean sheep. 21 Because you push with side and shoulder, and thrust at all the weak with your horns, till you have scattered them abroad, 22 I will rescue2 my flock; they shall no longer be a prey. And I will judge between sheep and sheep. 23 And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. 24 And I, the LORD, will be their God, and my servant David shall be prince among them. I am the LORD; I have spoken.

The Lord's Covenant of Peace

25 “I will make with them a covenant of peace and banish wild beasts from the land, so that they may dwell securely in the wilderness and sleep in the woods. 26 And I will make them and the places all around my hill a blessing, and I will send down the showers in their season; they shall be showers of blessing. 27 And the trees of the field shall yield their fruit, and the earth shall yield its increase, and they shall be secure in their land. And they shall know that I am the LORD, when I break the bars of their yoke, and deliver them from the hand of those who enslaved them. 28 They shall no more be a prey to the nations, nor shall the beasts of the land devour them. They shall dwell securely, and none shall make them afraid. 29 And I will provide for them renowned plantations so that they shall no more be consumed with hunger in the land, and no longer suffer the reproach of the nations. 30 And they shall know that I am the LORD their God with them, and that they, the house of Israel, are my people, declares the Lord GOD. 31 And you are my sheep, human sheep of my pasture, and I am your God, declares the Lord GOD.”

Footnotes

[1] 34:16 Septuagint, Syriac, Vulgate I will watch over
[2] 34:22 Or save

(ESV)

Psalms 83–84

O God, Do Not Keep Silence

A Song. A Psalm of Asaph.

83:1   O God, do not keep silence;
    do not hold your peace or be still, O God!
  For behold, your enemies make an uproar;
    those who hate you have raised their heads.
  They lay crafty plans against your people;
    they consult together against your treasured ones.
  They say, “Come, let us wipe them out as a nation;
    let the name of Israel be remembered no more!”
  For they conspire with one accord;
    against you they make a covenant—
  the tents of Edom and the Ishmaelites,
    Moab and the Hagrites,
  Gebal and Ammon and Amalek,
    Philistia with the inhabitants of Tyre;
  Asshur also has joined them;
    they are the strong arm of the children of Lot. Selah
  Do to them as you did to Midian,
    as to Sisera and Jabin at the river Kishon,
10   who were destroyed at En-dor,
    who became dung for the ground.
11   Make their nobles like Oreb and Zeeb,
    all their princes like Zebah and Zalmunna,
12   who said, “Let us take possession for ourselves
    of the pastures of God.”
13   O my God, make them like whirling dust,1
    like chaff before the wind.
14   As fire consumes the forest,
    as the flame sets the mountains ablaze,
15   so may you pursue them with your tempest
    and terrify them with your hurricane!
16   Fill their faces with shame,
    that they may seek your name, O LORD.
17   Let them be put to shame and dismayed forever;
    let them perish in disgrace,
18   that they may know that you alone,
    whose name is the LORD,
    are the Most High over all the earth.

My Soul Longs for the Courts of the Lord

To the choirmaster: according to The Gittith.2 A Psalm of the Sons of Korah.

84:1   How lovely is your dwelling place,
    O LORD of hosts!
  My soul longs, yes, faints
    for the courts of the LORD;
  my heart and flesh sing for joy
    to the living God.
  Even the sparrow finds a home,
    and the swallow a nest for herself,
    where she may lay her young,
  at your altars, O LORD of hosts,
    my King and my God.
  Blessed are those who dwell in your house,
    ever singing your praise! Selah
  Blessed are those whose strength is in you,
    in whose heart are the highways to Zion.3
  As they go through the Valley of Baca
    they make it a place of springs;
    the early rain also covers it with pools.
  They go from strength to strength;
    each one appears before God in Zion.
  O LORD God of hosts, hear my prayer;
    give ear, O God of Jacob! Selah
  Behold our shield, O God;
    look on the face of your anointed!
10   For a day in your courts is better
    than a thousand elsewhere.
  I would rather be a doorkeeper in the house of my God
    than dwell in the tents of wickedness.
11   For the LORD God is a sun and shield;
    the LORD bestows favor and honor.
  No good thing does he withhold
    from those who walk uprightly.
12   O LORD of hosts,
    blessed is the one who trusts in you!

Footnotes

[1] 83:13 Or like a tumbleweed
[2] 84:1 Probably a musical or liturgical term
[3] 84:5 Hebrew lacks to Zion

(ESV)