Liberal theology is rooted in modern, secular theories of knowledge and has moved towards participation in the work of the church as the priority for Christians at the expense of delineating theological belief, which has led to the abandonment of many orthodox beliefs in many mainline denominations.
Liberal theology, although including a wide variety of theological, philosophical, and biblical perspectives, is rooted in the substitution of modern, Enlightenment theories of knowledge that reject external sources of knowledge and substituted subjective autonomy of human reason or experience. While earlier theology was rooted in the belief that the Bible and the creeds articulated a coherent, unified and authoritative worldview. Through multiple developments, including writings from Immanuel Kant, Friedrich Schleiermacher, Thomas Jefferson, and Walter Rauschenbusch, liberal theology eventually led to the Fundamentalist-Modernist controversy, where theologically conservative Fundamentalists defined certain orthodox beliefs that were fundamental to true Christianity, which liberal theology generally rejected. Today, the attitude of liberal theology—its underlying insistence of becoming relevant to each generation—has become the prevailing attitude of American culture.
I was an #exvangelical who left the faith of my youth for “progressive Christianity.” Then I returned. Here’s my #revangelical story.
A low view of doctrine and high view of personal spirituality often precedes a de-conversion.
Secular ‘heretics’ like Jordan Peterson, Camille Paglia, Andrew Sullivan, and Jonathan Haidt are exposing hunger pains that only the gospel can satisfy.
What might we learn from Charles Woodbridge’s personal glimpses of J. Gresham Machen and Adolf von Harnack?
If we’re to survive and thrive amid this unraveling, Christians must re-embrace an older and better story.
Technology and 300 years of expressive individualism—and the collapse of old forms of identity in their wake—have opened the way for dark instincts to find public expression and cultural sanction.
What if liberal democracy doesn't just bear the cratermarks of Christianity, but relies on Christianity for its fuel? Michael Wear evaluates Mark Lilla's contribution to a raging debate.
True liberalism needs the church since it arises out of Christianity.