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You still believe that? You do know it’s 2014, right? Are you sure you want to be on the wrong side of history?

What do we Christians make of this increasingly common line of questions, usually posed in regard to our supposedly passé—even evil—beliefs about sexuality?

The wrong-side-of-history objection “presupposes a certain view of history, an inevitability of certain social trends that are going that way no matter what we do,” Don Carson explains in this audio and video segment with Tim Keller and John Piper. “But if we look at history another way—space and time are going to unravel as the Lord of history brings all things to pass—you bet I want to be on the right side of history.” As Keller puts it, “Since Jesus Christ is coming again, the only way to be on the right side of history is to belong to him.”

“History is happenings, and happenings can’t dictate what ought to happen,” Piper explains. “It’s logically confused to make what is the determination for what ought to be.” Furthermore, he points out, “History is a flow. It changes. Being on one side of history today may mean being on the other side tomorrow. So we’ll wait and see.” Carson concurs: “Historical trajectories have been frightfully wrong. Many things that were once on the ‘right’ side of history are now in the dustbin of history.”

Is there enough evidence for us to believe the Gospels?

In an age of faith deconstruction and skepticism about the Bible’s authority, it’s common to hear claims that the Gospels are unreliable propaganda. And if the Gospels are shown to be historically unreliable, the whole foundation of Christianity begins to crumble.
But the Gospels are historically reliable. And the evidence for this is vast.
To learn about the evidence for the historical reliability of the four Gospels, click below to access a FREE eBook of Can We Trust the Gospels? written by New Testament scholar Peter J. Williams.

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