The following is an excerpt of a letter from John Newton to Mrs. John Thornton in November 1775. Although it was written two and a half centuries ago, it is remarkably relevant to our modern experience, especially as we seek to live out our callings to love our neighbors in a pluralistic culture.
Too much of that impatience which you speak of, towards those who differ from us in some religious sentiments, is observable on all sides. I do not consider it as the fault of a few individuals, or of this or that party, so much as the effect of that inherent imperfection which is common to our whole race. Anger and scorn are equally unbecoming in those who profess to be followers of the meek and lowly Jesus, and who acknowledge themselves to be both sinful and fallible; but too often something of this leaven will be found cleaving to the best characters, and mixed with honest endeavors to serve the best cause.
But thus it was from the beginning; and we have reason to confess that we are no better than the apostles were, who, though they meant well, manifested once and again a wrong spirit in their zeal. Luke 9:54. Observation and experience contribute, by the grace of God, gradually to soften and sweeten our spirits; but then there will always be ground for mutual forbearance and mutual forgiveness on this head. However, so far as I may judge myself, I think this hastiness is not my most easily besetting sin.
Those Who Differ from Us
I am not indeed an advocate for that indifference and lukewarmness to the truths of God, which seem to constitute the candor many plead for in the present day. But while I desire to hold fast the sound doctrines of the gospel towards the persons of my fellow-creatures, I wish to exercise all moderation and benevolence: Protestants or Papists, Sicilians or Deists, Jews, Samaritans, or Mohammedans, all are my neighbors, they have all a claim upon me for the common offices of humanity. As to religion, they cannot all be right; nor may I compliment them by allowing that the differences between us are but trivial, when I believe and know they are important; but I am not to expect them to see with my eyes.
I am deeply convinced of the truth of John Baptist’s aphorism, John 3:27, “A man can receive nothing except it be given him from heaven.” I well know, that the little measure of knowledge I have obtained in the things of God has not been owing to my own wisdom and docility, but to his goodness. Nor did I get it all at once: he has been pleased to exercise much patience and long-suffering towards me, for about 27 years past, since he first gave me a desire of learning from himself. He has graciously accommodated himself to my weakness, borne with my mistakes, and helped me through innumerable prejudices, which, but for his mercy, would have been insuperable hindrances: I have therefore no right to be angry, impatient, or censorious, especially as I have still much to learn, and am so poorly influenced by what I seem to know.
I am weary of controversies and disputes, and desire to choose for myself, and to point out to others Mary’s part, to sit at Jesus’s feet, and to hear his words. And, blessed be his name, so far as I have learned from him, I am favored with a comfortable certainty. I know whom I have believed, and am no longer tossed about by the various winds and tides of opinions, by which I see many are dashed one against the other. But I cannot, I must not, I dare not contend; only, as a witness for God, I am ready to bear my simple testimony to what I have known of his truth whenever I am properly called to it. . . .
All Is Owing to Grace
Scripture, and even reason, assures me there is but one God, whose name alone is Jehovah. Scripture likewise assures me, that Christ is God, that Jesus is Jehovah. I cannot say that reason assents with equal readiness to this proposition as to the former. But admitting what the Scripture teaches concerning the evil of sin, the depravity of human nature, the method of salvation, and the offices of the Savior; admitting that God has purposed to glorify, not his mercy only, but his justice, in the work of redemption; that the blood shed upon the cross, is a proper, adequate satisfaction for sin; and that the Redeemer is at present the Shepherd of those who believe in him, and will hereafter be the Judge of the world; that, in order to give the effectual help which we need, it is necessary that he be always intimately with those who depend on him, in every age, in every place; must know the thoughts and intents of every heart; must have his eye always upon them, his ear always open to them; his arm ever stretched out for their relief; that they can receive nothing but what he bestows, can do nothing but as he enables them, nor stand a moment but as he upholds them; admitting these and the like promises, with which the word of God abounds, reason must allow, whatever difficulties may attend the thought, that only he who is God over all, blessed for ever, is able or worthy to execute this complicated plan, every part of which requires the exertion of infinite wisdom and almighty power; nor am I able to form any clear, satisfactory, comfortable thoughts of God, suited to awaken my love or engage my trust, but as he has been pleased to reveal himself in the person of Jesus Christ.
I believe, with the apostle, that God was once manifested in the flesh upon earth; and that he is now manifested in the flesh in heaven; and that the worship, not only of redeemed sinners, but of the holy angels, is addressed to the Lamb that was slain, and who, in that nature in which he suffered, now exercises universal dominion, and has the government of heaven, earth, and hell upon his shoulders. This truth is the foundation upon which my hope is built, the fountain whence I derive all my strength and consolation, and my only encouragement for venturing to the throne of grace, for grace to help in time of need. . . .
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