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The Gospel Coalition just released the April 2016 issue of Themelios, which has 208 pages of editorials, articles, and book reviews. It is freely available in three formats: (1) PDF, (2) web version, and (3) Logos Bible Software. A print edition will be available for purchase in several weeks from Wipf and Stock.

Links to editorials, articles, and book reviews in Themelios 41.1 are included below.

  1. D. A. CarsonEditorial: When Did the Church Begin?
  2. M. J. OveyOff the Record: The Art of Imperious Ignorance
  3. Gavin Ortlund | Conversion in C. S. Lewis’s That Hideous Strength
  4. Joel D. EstesCalling on the Name of the Lord: The Meaning and Significance of ἐπικαλέω in Romans 10:13
  5. Ched SpellmanThe Scribe Who Has Become a Disciple: Identifying and Becoming the Ideal Reader of the Biblical Canon
  6. Thomas R. Schreiner | Paul and the Gift: A Review Article
  7. Kyle FairclothDaniel Strange on the Theological Question of the Unevangelized: A Doctrinal Assessment
  8. Daniel StrangeThis Rock Unmoved: A Rejoinder to Kyle Faircloth
  9. Wayne GrudemPastoral Pensées: The Eighth Commandment as the Moral Foundation for Property Rights, Human Flourishing, and Careers in Business
  10. Book Reviews
    1. Old Testament | 10 reviews
    2. New Testament | 11 reviews
    3. History and Historical Theology | 11 reviews
    4. Systematic Theology and Bioethics | 11 reviews
    5. Ethics and Pastoralia | 11 reviews
    6. Mission and Culture | 5 reviews

Is there enough evidence for us to believe the Gospels?

In an age of faith deconstruction and skepticism about the Bible’s authority, it’s common to hear claims that the Gospels are unreliable propaganda. And if the Gospels are shown to be historically unreliable, the whole foundation of Christianity begins to crumble.
But the Gospels are historically reliable. And the evidence for this is vast.
To learn about the evidence for the historical reliability of the four Gospels, click below to access a FREE eBook of Can We Trust the Gospels? written by New Testament scholar Peter J. Williams.

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