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For those who pay attention to the different opinions and declarations on how the various generations are different than the ones that came before, you have no doubt heard that while Generation X was the slacker generation, Gen Y, or the Millennials, are very different, the most community service-minded, action-oriented, let’s change-the-world-generation alive today, perhaps in the history of our nation. Generation We.

It’s taken as a nearly uncontested reality.

Except it’s not true.

The best research on this topic, relying on nationally representative research by the leading scholars on the issue comes to essentially the very opposite conclusion. Two of these scholars are Professors Jean Twenge (San Diego State) and Christian Smith (Notre Dame). They find that Generation We is more like Generation Me.

They explain that the “Generation We” understanding of Millennials comes from surveys that examined relatively small, non-representative population samples and did not compare them with previous generations, the kind of compelling but incomplete study that catches the attention of journalists. And thus, the myriad of newspaper and magazine stories contributing to the myth.

Jean Twenge’s Findings

As Twenge explains in a May 2012 Atlantic article, “You can’t really conclude anything about generational difference if you have data from only one generation.” Twenge’s work does not have this limitation: She uses two massive, nationally representative samples—one million high-schoolers and nine million college respondents—comparing Boomers, Gen Xers, and Millennials at the same age. Her data draw from what respondents said about themselves.

Her 2012 article published in the Journal of Personality and Social Psychology found that, “For the most part, Millennials continued the downward trend in concern for others begun by Gen X. In sum, Millennials generally score lower than previous generations in concern for others . . .” (1)

Twenge explains that most of the items on the social/community concern measures she examined declined “faster or just as fast” for Millennials compared to Gen Xers, than between Boomers and Gen Xers.

Millennials were less likely to think about social problems, make efforts to conserve natural resources, be interested in or participate in government, voting, contacting their representatives, participate in demonstrations or boycotts or giving money to political causes. The decline in environmental concern and action are markedly steep. Remarkably, three times as many Millennials said they “made no personal effort at all to help the environment” compared to Gen Xers, (15% vs. 5%). (2)

Millennials did show increased levels of community volunteering. However, Twenge explains that this most likely resulted from high schools being much more likely to encourage community volunteerism through school-organized programs. Only 9% of schools did so in 1984, while 46% did in 1999.

Twenge concludes,

In sum, these results primarily support the “Generation Me” view, with linear downward trends in civic engagement and community feeling. . . . The data analyzed here suggests that the popular view of Millennials as more caring, community oriented, and politically involved than previous generations is largely incorrect. (3)

Christian Smith’s Findings

The other large population-based study is Professor Christian Smith’s who has been studying emerging American adults through the National Study of Youth and Religion (NSYR) since 2001, following a large cohort of young Americans from ages 13 to 17 and into their twenties, considering them in contrast with previous generations. Smith’s findings are similar to Twenge’s.

Based on interviews with hundreds of emerging adults in national samples, Smith reports these youngest adults possess an “extremely low estimation of anyone’s ability to make a positive impact on the world. . . . Very few are idealistic activist when it comes to their making a mark on the world.” Just as few “are bothered by their disconnection and low expectations.” (4)

The “slacker” descriptor seems to apply to Gen Y as much, if not more, than it does to Gen X.

Smith addresses the phenomenon of so many journalists adopting and spreading the “Generation We” story line of Millennials in stark language.

The idea that today’s emerging adults are as a generation leading a new wave of renewed civic-mindedness and political involvement is sheer fiction. The fact that anyone ever believed that idea simply tells us how flimsy the empirical evidence that so many journalistic media stories are based upon is and how unaccountable to empirical reality high-profile journalism can be. (5)

The young adults who are indeed hopeful about meaningful change and involved in efforts on behalf others are a markedly small percentage of their generation, less than 5 percent Smith finds. However, these few are notable, striving for the educational and economic opportunity of others, involved in urban renewal, promoting racial justice and ending human trafficking through communication, organizing, and social-movement activism. These young adults “view anything less as selfish indifference that is morally intolerable.” (6)

These few seem to have a strong and admirable vision of their place and responsibility in the world, followed up by action. But they are unfortunately very few.

The Millennials are a generation that need the direction, encouragement and applied discipline that every generation of young people needed to help them become the adults a good, thriving, civil society needs them to be. In previous decades, community functions such as military service provided that experience and education. But even though they are the 9/11 Generation—dramatically and indelibly shaped by this attack on our country and its people—Millennials military participation is dramatically lower than any other previous generation of Americans, the first to decrease overall military participation by more than a third, as this graph shows. Millennials are not fated to be the next Generation Me. They simply need the encouragement, support, wisdom, and challenge that older generations can offer in helping them achieve their full potential. And there is no better place than the Church for them to find the guidance they need.


1. Jean M. Twenge, W. Keith Campbell and Elise C. Freeman, “Generational Differences in Young Adults’ Life Goals, Concern for Others and Civic Orientation, 1966-2009,” Journal of Personality and Social Psychology, (March 2012), p. 11.

2. Twenge, Campbell, Freeman, 2012, p. 12.

3.  Twenge, Campbell, Freeman, 2012, p. 13, 16.

4. Christian Smith, et al., Lost in Translation: The Dark Side of Emerging Adulthood, (Oxford; Oxford University Press, 2011), p. 211.

5. Smith, et al., 2011, p. 224.

6. Smith, et al., 2011, p. 270.

Is there enough evidence for us to believe the Gospels?

In an age of faith deconstruction and skepticism about the Bible’s authority, it’s common to hear claims that the Gospels are unreliable propaganda. And if the Gospels are shown to be historically unreliable, the whole foundation of Christianity begins to crumble.
But the Gospels are historically reliable. And the evidence for this is vast.
To learn about the evidence for the historical reliability of the four Gospels, click below to access a FREE eBook of Can We Trust the Gospels? written by New Testament scholar Peter J. Williams.

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