As a single parent, my mom worked extraordinarily hard at a low-paying job. The economic challenges we faced weren’t hard for others to see. Material poverty weighs on the human heart but is worn on the sleeve. I’m sure our economic situation was apparent to those around us.
Sadly, the Christian faith of our local church felt deeply disconnected from the economic challenges we experienced. Each day I woke up in an economically challenging world, yet the faith I was taught seemed to have little to say about it. I wondered why. Did Christianity have anything to do with the economic world I lived, worked, and played in?
As a young adult this important question was put on the back-burner for a time, even as I pursued a college degree in business. I took classes in macroeconomics, microeconomics, and economic statistics. I learned about classical and modern economics. I was exposed to Adam Smith, as well as the Austrian, Keynesian, and Chicago Schools of economic thought. Even so, my painful childhood experiences and the deep disconnect between my Christian faith and my economic life laid fallow in the recesses of my mind and my heart.
Divorcing Church and Economics
A few years later, I sensed God’s call to serve the local church in a pastoral role. That meant seminary education and theological study. Yet again, the question of how Christian faith might speak into economic life was sidestepped, as the worlds of theology and everyday work were presented as entirely separate spheres.
In my professional education for pastoral ministry, I don’t recall one serious discussion about economics or its connection to faith or the local church. As an impressionable seminarian, this neglect further reinforced a dualistic understanding of the world, deepening the faulty notion that pastoral work and economic life had little in common. Economics was for economists; theology was for pastors. There were no points of intersection—or so I believed.
Due to an impoverished understanding of Scripture, I’d been unknowingly perpetuating a dualistic Sunday-to-Monday gap through my teaching and ministry.
It wasn’t until I’d served for a few years in pastoral ministry that the burning questions of childhood revisited me. How did Christian faith speak meaningfully to everyday life? What did it have to say about work and economics? I needed answers. After extensively reexamining the biblical text and carefully revisiting the writings of the Protestant reformers, I came to a sobering conclusion. Due to an impoverished understanding of Scripture, I’d been unknowingly perpetuating a dualistic Sunday-to-Monday gap through my teaching and ministry. Wrongly, I had separated the life of Christian faith from ordinary everyday living in the world. Though I had experienced economic hardship, and though I had studied economic theory and Christian theology, I had failed to connect faith and economics in a meaningful way.
Narrow the Gap
This was an inconvenient truth as a young pastor. I had made a grave mistake. Operating out of an impoverished biblical theology and pastoral paradigm, I’d been spending the majority of my time equipping the congregation I served for the minority of their lives. I had to call it what it was: malpractice. This pastoral malpractice was impoverishing our congregation in its spiritual formation and gospel mission. To be faithful in my vocational calling, I knew deep in my bones that this massive gap needed to narrow.
Operating out of an impoverished biblical theology and pastoral paradigm, I’d been spending the majority of my time equipping the congregation I served for the minority of their lives. I had to call it what it was: malpractice.
By God’s grace over the past 20 years, the Sunday-to-Monday gap among the saints I serve is beginning to shrink, though we still have miles to go. In my conversations with other pastors and Christian leaders, I’ve come to see that my story of pastoral malpractice isn’t unique. It’s tragically common. I now realize the gap is far bigger and more perilous than I first imagined.
The rightful worship of God, the spiritual formation of God’s people, the plausibility and proclamation of the gospel, and the common good of our neighbors—both local and global—are crippled because we’ve long neglected to understand how the gospel speaks to every nook and cranny of life, including our work and economic systems. Pastors and Christian leaders in all vocations are called to care for the vulnerable and to seek the flourishing of every image bearer of God.
Editors’ note: This is an adapted excerpt from Tom Nelson’s new book, The Economics of Neighborly Love: Investing in Your Community’s Compassion and Capacity (IVP Books, 2017).