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Today is a day for hatred.

As I write this article, the death count stands at 20 children. Twenty. Twenty babies who got on a bus or walked out a door or stepped out of a car at the drop-off curb and are never coming home.

Father in heaven, their lunchboxes still hold uneaten sandwiches, unread love notes scrawled on napkins.

For 20 families, the worst fear a parent can know was waiting at the other end of a phone line today. Eleven days before Christmas, no less. Those children and teachers who survived will carry in their heads sights and sounds that will haunt them for the rest of their lives.And what comfort is there to offer them? What words are there to speak? A parent takes every measure possible to protect a child, though we know full well the world is not safe. But this?

There is no spin to put on a story like this. Yes, we will hear stories of heroism begin to emerge over the next hours, and they are stories we will need to hear. But there is no way to soften the blow.

Nor should we want to.

As a mother watching someone else’s horror play out on a screen, I want to feel this to the core of my being. I want it to inform my thoughts and actions in a way that leaves me changed. Because on days like today we learn just how broken sin has left us, just how bleak is our landscape without a Savior.

Days like today give us no choice but to hate. They leave us only with a choice of where that hatred will land: Will we hate God, or will we hate sin?

I choose to hate sin. On days like today I will reflect again on the ravaging effects of rebellion against God, multiplied across millennia, manifested in a freshly printed headline. The more shocking the headline, the more I must come to grips with my minimized reckoning of the severity of sin. With Nehemiah I will cry out, “I and my fathers have sinned,” freshly grieved over the sins of others—-yes—-but freshly grieved over my own sin as well. I have not pulled a trigger, but I have harmed my share of victims. The killer lies dead, but I live on to harm again. On days like today I will renew my resolve not to participate in tearing down what God pronounced good at the dawn of human existence.

I cannot stop a murderer, but by the grace of God I can stop sinning against those he has given into my care. I cannot offer a snippet of Scripture or a platitude to comfort those families, or to comfort you, my fellow believers. The day of our comfort is a future one. All I can offer is to hate my sin more deeply than I did yesterday and to cry out to God for a time when the groaning of this creation gives birth to that which is once again good. If hope ever transects hatred, it is here. In a few hours my own children will walk through my front door, God willing. I can be a mother who loves deeply and unselfishly in a world that is not safe. Surely that is the least I can do for these precious lives.

Today is a day for hatred. Today is a day for the weight of our sin to be felt in full force. May our hearts break under the blow. May they be shattered to dust.

Is there enough evidence for us to believe the Gospels?

In an age of faith deconstruction and skepticism about the Bible’s authority, it’s common to hear claims that the Gospels are unreliable propaganda. And if the Gospels are shown to be historically unreliable, the whole foundation of Christianity begins to crumble.
But the Gospels are historically reliable. And the evidence for this is vast.
To learn about the evidence for the historical reliability of the four Gospels, click below to access a FREE eBook of Can We Trust the Gospels? written by New Testament scholar Peter J. Williams.

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