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U.S. Supreme Court Justice Antonin Scalia died today at the age of 79. He reportedly died in his sleep during a visit to Texas. Here are nine things you should know about one of the leading conservative voices on the nation’s highest court:

1. Antonin Scalia (nicknamed “Nino”) was born on March 11, 1936, in Trenton, New Jersey. He attended Xavier High School in Manhattan, a military school run by the Jesuit order of the Roman Catholic Church, and studied History at Georgetown University. After graduating as valedictorian from Georgetown in 1957, he attended Harvard Law School, where he was editor of the Harvard Law Review and graduated magna cum laude.

2. After graduating from Harvard Scalia worked for a law firm in Cleveland, Ohio (1961–67), before moving to Charlottesville, Virginia, where he taught at the University of Virginia Law School (1967–74). While in Virginia, he served the federal government as general counsel to the Office of Telecommunications Policy (1971–72) and as chairman of the Administrative Conference of the United States (1972–74). In 1974 Scalia left academia when President Ford nominated him to serve as Assistant Attorney General for the Office of Legal Counsel, an office in the Department of Justice that assists the Attorney General in his function as legal adviser to the President and all executive branch agencies.

3. In 1977 Scalia resumed his academic career at Georgetown University and the University of Chicago Law School (1977–82). For part of the latter period he served as editor of Regulation, a review published by the conservative American Enterprise Institute. In 1982 President Reagan nominated him to the U.S. Court of Appeals for the District of Columbia Circuit. In 1986, Chief Justice Warren Burger informed the White House of his intent to retire, allowing Reagan to nominate Associate Justice William Rehnquist to become Chief Justice and nominating Scalia to fill Rehnquist’s seat as associate justice.

4. Scalia was the first Italian American to serve on the Supreme Court—a fact that was frequently remarked on during the opening remarks of his confirmation hearings. This lead Senator Howard Heflin (D-Alabama) to jokingly say, “Judge Scalia, I believe that almost every Senator that has an Italian American connection has come forward to welcome you to this or to participate in this hearing thus far. I would be remiss if I did not mention the fact that my great-great-grandfather married a widow who was married first to an Italian American.” Scalia replied, “Senator, I have been to Alabama several times too.”

5. Scalia was known for his wit and humor. A study by Jay D. Wexler, a law professor at Boston University, of transcripts during oral arguments found that was good for slightly more than one laugh—1.027, to be exact—per argument during the 2004-2005 session.

6. Scalia subscribed to a judicial philosophy known as “originalism.” This view holds that the Constitution should be interpreted in terms of what it meant to those who ratified the Constitution in 1788, and is often contrasted with the Constitution as a “living document” that allows courts to take into account the views of contemporary society. Scalia argued that originalism—and trying to figure out the Constitution’s original meaning—is the only valid option for judicial interpretation, otherwise “you’re just telling judges to govern.” “The Constitution is not a living organism,” he said. “It’s a legal document, and it says what it says and doesn’t say what it doesn’t say.”

7. Scalia was an adamant and vocal opponent of “judicial activism,” particularly when it was used to circumvent the democratic process on social issues. Scalia once said that that judges were crossing the line when it came to deciding matters of abortion and gay rights. Lawyers, in particular, are at fault, he added. “[Lawyers] are not trained to be moral philosophers, which is what it takes to determine whether there should be, and hence is, a right to abortion, or homosexual sodomy, assisted suicide, et cetera. . . . And history is a rock-hard science compared to moral philosophy.” Among his decisions in cases involving social issues, Scalia opposed federal legalization of abortion, said same-sex marriage is incoherent, and opposed banning homosexual sodomy laws.

8. Prior to his death, Scalia had been the longest-serving justice on the current Supreme Court. He was appointed to the Court by President Reagan on February 18, 1986, and served just five days short of 30 years. Only 19 other justices in history have served longer.

9. Scalia was a devout traditionalist Roman Catholic (one of his sons is a Roman Catholic priest). In an interview in 2013, New York magazine asked him, “Isn’t it terribly frightening to believe in the Devil?” Scalia replied,

You’re looking at me as though I’m weird. My God! Are you so out of touch with most of America, most of which believes in the Devil? I mean, Jesus Christ believed in the Devil! It’s in the Gospels! You travel in circles that are so, so removed from mainstream America that you are appalled that anybody would believe in the Devil! Most of mankind has believed in the Devil, for all of history. Many more intelligent people than you or me have believed in the Devil.

His critics frequently claimed that as a Catholic justice he was letting his faith influence his rulings. He responded by saying, “There is no such thing as a Catholic judge,” just as there is no such thing as “a Catholic way to cook a hamburger.” He later admitted there were only two teachings of his faith that affect his judicial work: “Be thou perfect as thy heavenly Father is perfect” and “Thou shalt not lie.”
Other articles in this series:

Female Genital Mutilation • Orphans • Pastors • Global Persecution of Christians (2015 Edition) • Global Hunger • National Hispanic Heritage Month • Pope Francis • Refugees in America • Margaret Sanger • Confederate Flag Controversy • Elisabeth Elliot • Animal Fighting • Mental Health • Prayer in the Bible • Same-sex Marriage • Genocide • Church Architecture • Auschwitz and Nazi Extermination Camps • Boko Haram • Adoption • Military Chaplains • Atheism • Intimate Partner Violence • Rabbinic Judaism • Hamas • Male Body Image Issues • Mormonism • Islam • Independence Day and the Declaration of Independence • Anglicanism • Transgenderism • Southern Baptist Convention • Surrogacy • John Calvin • The Rwandan Genocide • The Chronicles of Narnia • The Story of Noah • Fred Phelps and Westboro Baptist Church • Pimps and Sex Traffickers • Marriage in America • Black History Month • The Holocaust • Roe v. Wade • Poverty in America • Christmas • The Hobbit • Council of Trent • C.S. Lewis • Halloween and Reformation Day • Casinos and Gambling • Prison Rape • 6th Street Baptist Church Bombing • 9/11 Attack Aftermath • Chemical Weapons • March on Washington • Duck Dynasty • Child Brides • Human Trafficking • Scopes Monkey Trial • Social Media • Supreme Court’s Same-Sex Marriage Cases • The Bible • Human Cloning • Pornography and the Brain • Planned Parenthood • Boston Marathon Bombing • Female Body Image Issues • Islamic State

Is there enough evidence for us to believe the Gospels?

In an age of faith deconstruction and skepticism about the Bible’s authority, it’s common to hear claims that the Gospels are unreliable propaganda. And if the Gospels are shown to be historically unreliable, the whole foundation of Christianity begins to crumble.
But the Gospels are historically reliable. And the evidence for this is vast.
To learn about the evidence for the historical reliability of the four Gospels, click below to access a FREE eBook of Can We Trust the Gospels? written by New Testament scholar Peter J. Williams.

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