Once upon a time, there was a season in the church year known as “Advent.” The word comes to us from the Latin for “coming.” The purpose of the season was to look toward the coming of Christ to earth; it was a season that focused on waiting.

As early as the fourth century A.D., Christians fasted during this season and ended their fasts with celebrations either of the arrival of the wise men or of the baptism of Jesus. For many Christians today, the most familiar sign of Advent is the lighting of candles—two purple candles, followed by a pink and then another purple—on each of the four Sundays leading up to Christmas.Sojourn Advent Record

Advent has fallen on hard times, though. In the Protestant and free-church traditions, the loss is somewhat understandable; we Baptists in particular tend to be quite suspicious of anything with origins in ancient or medieval tradition. Yet, even in congregations that closely follow the rhythms of the church year, the meaning of Advent seems in danger of being misplaced. By the closing week of November, any sense of waiting has been eclipsed by the nativity scene in the lobby, the tannenbaum in the hall, and the list of Christmas parties in the church newsletter.

The Awkward Intrusion of Advent

Why this displacement of Advent as a distinct season?

Perhaps it’s because, for believers no less than non-believers, our calendars are dominated not by the venerable rhythms of redemption but by the swifter currents of consumerism and efficiency. The microwave saves us from waiting for soup to simmer on the stove, credit cards redeem us from waiting on a paycheck to make our purchases, and this backward extension of the Christmas season liberates us from having to deal with the awkward lull of Advent. And so, before the last unpurchased Halloween costume has made it back to the warehouse, halls and malls are decked with plastic holly and crimson ribbon. Thanksgiving provides a pre-Christmas test run on basting turkeys and tolerating relatives—but the primary function of Thanksgiving increasingly seems to be to supply a convenient time to gather for that orgy of consumption and consumer debt known as Black Friday.

Why this Advent-free leap from All Hallow’s Eve to Christmas Eve?

Perhaps because Christmas is about celebration, and celebrations can be re-construed to move products off the shelves. Advent is about waiting, and waiting contributes little to the gross domestic product.

In a religious milieu that has fixated itself on using Jesus to provide seekers with their most convenient lives here and now, Advent is a particularly awkward intrusion. Advent links our hearts with those of ancient prophets who pined for a long-promised Messiah but who passed away long before his arrival.

In the process, Advent reminds us that we too are waiting.

Even on this side of Good Friday and Resurrection Sunday, there is brokenness in our world that no cart full of Black Friday bargains can fix; there is hunger in our souls that no plateful of pumpkin custard can fill; there is twistedness in our hearts that no terrestrial hand can touch. “The whole creation,” the apostle Paul declared, “has been groaning together for redemption.”

In Advent, Christians embrace the groaning and recognize it not as hopeless whimpering over the paucity of the present moment but as expectant yearning for a divine banquet that Jesus is preparing for us even now. In Advent, the church admits, as poet R.S. Thomas has put it, that “the meaning is in the waiting.” And what we await is a final Advent that is yet to come. Just as the ancient Israelites waited for the coming of the Messiah in flesh, we await the consummation of the good news through the Messiah’s return in glory. In Advent, believers confess that the infant who drew his first ragged breath between a virgin’s knees has yet to speak his final word.

Learning to Celebrate the Waiting

I am not contending that lighting a few pink and purple candles will somehow, in and of themselves, trigger a renaissance of patience or a yearning for the presence of Christ. Neither am I suggesting that everyone should dismantle their yuletide trees and mute every carol until Christmas morning. But I know that I need this yearly reminder of the meaningfulness of waiting—and I do not believe that I am alone.

Left to myself, I turn too quickly from the God of the gospel and kiss the feet of the gods of efficiency and convenience—false gods that proclaim waiting a waste, a “killing of time.” Advent reminds me that time is far too precious to be killed, even when that time is spent waiting. Advent is a proclamation of the sufficiency of Christ through the discipline of waiting.

So, this Advent season, consider how your family might celebrate the discipline of waiting. Set aside a few moments each evening to consider biblical texts that tell about the first and second comings of Jesus. Or select a book for the month—maybe a novel that guides your family to glimpse both the beauty and the brokenness of God’s creation—then turn off the television each night and take time to read to one another. Or work together to list some ways that the world is broken; then, even as you long for the return of Jesus to make the world right, recognize that God’s work in the world is already underway. God is making the world new even now through the power of the resurrection among his people; so, plan a family activity that joins in God’s redeeming work by setting something right or relieving human suffering in your neighborhood. Whatever you do, let it remind you that, because God has promised to make the world new and has vouchsafed this promise through an empty tomb, no moment of waiting is meaningless. Every passing instant is pregnant with wonder and beauty and glory.

When I recall that there is meaning even in times of waiting, the question that occupies my mind as I stand in line at the supermarket is not whether I’ve chosen the quickest line but how I might invest this waiting in something weightier than my own to-do list.

When I sit in traffic, I am not merely anticipating a shift of color from red to green; I am awaiting the coming of Christ, and there is meaning in this waiting.

When I walk hand-in-hand with a dawdling child who stands in awe of common robins and random twigs, there is every reason to join this child in worship, for there is holiness in her waiting.

Journalist Malcolm Muggeridge once suggested that “all happenings, great and small, are parables by which God speaks. The art of life is to get the message.” Advent reminds us to listen for the message that God is speaking, even in the waiting.

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15 thoughts on “Why Celebrate Advent?”

  1. SJR says:

    Why not check out Wycliffe Hall’s Advent Devotional?

    http://www.wycliffehall.org.uk/news/advent-devotional-2013

  2. Patrick Harner says:

    Beautiful. Thank you for this. It reminded me of how good Jesus is that even the seeming meaningless of waiting is dripping with the anticipation of the return of Jesus. Sorry Samuel Becket, waiting for Godot is not empty.

  3. Sarah Murray Eremic says:

    Thank you for posting this article. Years of living in Europe awoke me to the blessing of Advent. We in America need to slow down and observe…and listen to the message God wants to bring us.

  4. Kirsten Jett says:

    It’s like this was written just for me.

  5. Daniel says:

    “we Baptists in particular tend to be quite suspicious of anything with origins in ancient or medieval tradition.”

    One of many reasons why I am no longer Baptist. But can I just ask why that attitude is so acceptable? How can one truly walk the earth with humility if they embrace that attitude?

  6. carol clisby says:

    thanks for sharing this commentary. We actively celebrate Advent at Gloria Dei Lutheran Church in Dana Point and in our home with the purple and pink candles. This past sunday was the lighting of the first candle at church and in our home. It might be that we cling to this tradition to off set so much of the materialism around us. God is with all of us as we celebrate HIS birth and the journey that took His parents to Bethlehem..

  7. Jesse Light says:

    I am always frustrated by how the same people that are so worried about the loss extra-biblical Roman celebrations like Advent and Lent are usually the same ones that are so unconcerned to protect the weekly Sabbath- the real church calendar that was actually instituted by God.

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TGC Worship


TGC Worship seeks to promote gospel-centered worship throughout the church by training and equipping leaders in the Word-shaped ministry of singing, songwriting, and service planning. The gospel changes our relationship with God from one of hostility or slavish compliance to one of intimacy and joy. The core dynamic of gospel-centered ministry is therefore worship and fervent prayer. In corporate worship God’s people receive a special life-transforming sight of the worth and beauty of God, and then give back to God suitable expressions of his worth. At the heart of corporate worship is the ministry of the Word. This multi-contributor blog is edited by Matt Boswell, pastor of ministries and worship at Providence Church in Frisco, Texas.