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Today’s Reading

Devotional: 1 Samuel 15

Saul already has a checkered record. On the one hand, he courageously rescued the city of Jabesh from the Ammonites and displayed an admirable restraint in the early use of his royal power (1 Sam. 11). Nevertheless it was not long before he starts treating the Lord God as a talisman, and his word as the equivalent of a magical or astrological hint of what he should do, rather than something that is first of all to be reverenced and obeyed (1 Sam. 13). By chapter 14, only the intervention of his own men keeps him from killing his son Jonathan over a promise that should never have been made and should certainly not have been kept (compare the meditation for July 28). Here in 1 Samuel 15, several traits of character ensure that Saul will not head a dynasty. He will be replaced by another king.

(1) Despite explicit instructions from the Lord regarding the Amalekites, Saul and his army spare the best sheep and cattle, and even the Amalekite King Agag, perhaps as a kind of trophy. Worse, Saul then lies about this to Samuel—as if God could be deceived. The lie betrays the fact that by this time Saul is thinking without reference to an all-knowing God; he is thinking like a mere politician, like a pagan or a secularist.

(2) Samuel understands the heart of the problem to lie in Saul’s changed perceptions of himself (1 Sam. 15:17): at one time he was small in his own eyes, and could scarcely imagine being king. Now he is ready to lie to God’s prophet and never, never, truly repent.

(3) Saul changes his tactics, and insists that the reason he kept the best sheep and cattle was to offer a great sacrifice to the Lord. There is nothing like a little religious patter to pull the wool over some people’s eyes. But not Samuel’s. “Does the LORD delight in burnt offerings and sacrifices as much as in obeying the voice of the LORD?” he asks. “To obey is better than sacrifice, and to heed is better than the fat of rams. For rebellion is like the sin of divination, and arrogance like the evil of idolatry” (1 Sam. 15:22–23). Such reminders need to be enshrined in contemporary evangelicalism.

(4) So Saul offers formal repentance—but makes the excuse that he was afraid of the people. He simply will not face his own responsibility—and Samuel sees this clearly (1 Sam. 15:24–26).

(5) Saul tries formal repentance once more; but once again he betrays his own heart when he shows that he finds it more important to be honored before the elders of Israel than by the God of Israel (1 Sam. 15:30–31). We are lost when human opinion means more to us than God’s.

Related Resources

How Can an Unchanging God Regret Making Saul King?

It’s remarkable that in a chapter where God appears similar to man in his ability to change his mind, we also find one of Scripture’s strongest statements of God’s immutability.

Devotional: Jeremiah 52

The historical appendix to the prophecy of Jeremiah (Jer. 52) imposes a “spin” on the book as a whole. Without it, certain points would be left hanging—that is, they would still be there within the body of the book, but they would not be highlighted as powerfully as they are with this appendix to flesh them out.

First, it may be useful to offer notes on several of the historical details of this report. It is rather surprising that no mention is made of Nebuchadnezzar’s instructions for the protection of Jeremiah. But in fact, the interest lies in the large historical movement, not in Jeremiah’s personal circumstances. Some of the details complement the historical account provided by 2 Kings 25. Second Kings, for instance, does not mention Zedekiah’s imprisonment (Jer. 52:11). Seraiah the chief priest (Jer. 52:24), one of the leaders who were executed, was grandson of Hilkiah, the high priest under Josiah, who traced his descent from Aaron (cf. 1 Chron. 6:13–15). The report of the numbers transported (Jer. 52:28–30) is much lower than the figures given in 2 Kings 24. Probably the figures in Kings reflect the total, while the figures here refer to adult males or adult males of a certain rank. The variation in dates between 2 Kings 25:8 and Jeremiah 52 reflects, respectively, the Judean and the Babylonian methods of reckoning years of reign. Nebuchadnezzar’s son, Evil-Merodach (Jer. 52:31—Amel-Marduk in Babylonian sources) reigned only one year (561–560 B.C.). Babylonian records confirm that Jehoiachin was among those who enjoyed this emperor’s largess.

Second, we should isolate the theological effects of reading this chapter at the end of the book. Two elements stand out. (a) The historical details remind the reader that everything predicted by Jeremiah came to pass. Because Jeremiah is not named, the flavor is stronger yet: everything that God said he would do, he did. The sin of the people was persistent, unrepented, corroding, perverse. Far from softening the people, the promise of judgment, which God out of mercy delayed and delayed, merely bred hardness of heart. But the promised judgment finally fell. One is reminded of the reasoning in 2 Peter 3. (b) The closing verses of the chapter (Jer. 52:31–34) describe how the legitimate Davidic king was finally released from his imprisonment and treated with honor during the closing years of his life. Of course, he never returned to Jerusalem or to any part of the land of Israel. But thoughtful readers cannot help reflecting on the fact that the book does not finally end in judgment. There is still the whisper of hope. God is not yet finished with the Davidic dynasty. The first adumbration of the promises of the prophecy of Jeremiah fall across the horizon.

1 Samuel 15

The Lord Rejects Saul

15:1 And Samuel said to Saul, “The LORD sent me to anoint you king over his people Israel; now therefore listen to the words of the LORD. Thus says the LORD of hosts, ‘I have noted what Amalek did to Israel in opposing them on the way when they came up out of Egypt. Now go and strike Amalek and devote to destruction1 all that they have. Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.’”

So Saul summoned the people and numbered them in Telaim, two hundred thousand men on foot, and ten thousand men of Judah. And Saul came to the city of Amalek and lay in wait in the valley. Then Saul said to the Kenites, “Go, depart; go down from among the Amalekites, lest I destroy you with them. For you showed kindness to all the people of Israel when they came up out of Egypt.” So the Kenites departed from among the Amalekites. And Saul defeated the Amalekites from Havilah as far as Shur, which is east of Egypt. And he took Agag the king of the Amalekites alive and devoted to destruction all the people with the edge of the sword. But Saul and the people spared Agag and the best of the sheep and of the oxen and of the fattened calves2 and the lambs, and all that was good, and would not utterly destroy them. All that was despised and worthless they devoted to destruction.

10 The word of the LORD came to Samuel: 11 “I regret3 that I have made Saul king, for he has turned back from following me and has not performed my commandments.” And Samuel was angry, and he cried to the LORD all night. 12 And Samuel rose early to meet Saul in the morning. And it was told Samuel, “Saul came to Carmel, and behold, he set up a monument for himself and turned and passed on and went down to Gilgal.” 13 And Samuel came to Saul, and Saul said to him, “Blessed be you to the LORD. I have performed the commandment of the LORD.” 14 And Samuel said, “What then is this bleating of the sheep in my ears and the lowing of the oxen that I hear?” 15 Saul said, “They have brought them from the Amalekites, for the people spared the best of the sheep and of the oxen to sacrifice to the LORD your God, and the rest we have devoted to destruction.” 16 Then Samuel said to Saul, “Stop! I will tell you what the LORD said to me this night.” And he said to him, “Speak.”

17 And Samuel said, “Though you are little in your own eyes, are you not the head of the tribes of Israel? The LORD anointed you king over Israel. 18 And the LORD sent you on a mission and said, ‘Go, devote to destruction the sinners, the Amalekites, and fight against them until they are consumed.’ 19 Why then did you not obey the voice of the LORD? Why did you pounce on the spoil and do what was evil in the sight of the LORD?” 20 And Saul said to Samuel, “I have obeyed the voice of the LORD. I have gone on the mission on which the LORD sent me. I have brought Agag the king of Amalek, and I have devoted the Amalekites to destruction. 21 But the people took of the spoil, sheep and oxen, the best of the things devoted to destruction, to sacrifice to the LORD your God in Gilgal.” 22 And Samuel said,

  “Has the LORD as great delight in burnt offerings and sacrifices,
    as in obeying the voice of the LORD?
  Behold, to obey is better than sacrifice,
    and to listen than the fat of rams.
23   For rebellion is as the sin of divination,
    and presumption is as iniquity and idolatry.
  Because you have rejected the word of the LORD,
    he has also rejected you from being king.”

24 Saul said to Samuel, “I have sinned, for I have transgressed the commandment of the LORD and your words, because I feared the people and obeyed their voice. 25 Now therefore, please pardon my sin and return with me that I may bow before the LORD.” 26 And Samuel said to Saul, “I will not return with you. For you have rejected the word of the LORD, and the LORD has rejected you from being king over Israel.” 27 As Samuel turned to go away, Saul seized the skirt of his robe, and it tore. 28 And Samuel said to him, “The LORD has torn the kingdom of Israel from you this day and has given it to a neighbor of yours, who is better than you. 29 And also the Glory of Israel will not lie or have regret, for he is not a man, that he should have regret.” 30 Then he said, “I have sinned; yet honor me now before the elders of my people and before Israel, and return with me, that I may bow before the LORD your God.” 31 So Samuel turned back after Saul, and Saul bowed before the LORD.

32 Then Samuel said, “Bring here to me Agag the king of the Amalekites.” And Agag came to him cheerfully.4 Agag said, “Surely the bitterness of death is past.” 33 And Samuel said, “As your sword has made women childless, so shall your mother be childless among women.” And Samuel hacked Agag to pieces before the LORD in Gilgal.

34 Then Samuel went to Ramah, and Saul went up to his house in Gibeah of Saul. 35 And Samuel did not see Saul again until the day of his death, but Samuel grieved over Saul. And the LORD regretted that he had made Saul king over Israel.

Footnotes

[1] 15:3 That is, set apart (devote) as an offering to the Lord (for destruction); also verses 8, 9, 15, 18, 20, 21
[2] 15:9 The meaning of the Hebrew term is uncertain
[3] 15:11 See also verses 29, 35
[4] 15:32 Or haltingly (compare Septuagint); the Hebrew is uncertain

(ESV)

Resources

How Can an Unchanging God Regret Making Saul King?

It’s remarkable that in a chapter where God appears similar to man in his ability to change his mind, we also find one of Scripture’s strongest statements of God’s immutability.

Romans 13

Submission to the Authorities

13:1 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God's wrath on the wrongdoer. Therefore one must be in subjection, not only to avoid God's wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.

Fulfilling the Law Through Love

Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

11 Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. 12 The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. 13 Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

(ESV)

Jeremiah 52

The Fall of Jerusalem Recounted

52:1 Zedekiah was twenty-one years old when he became king, and he reigned eleven years in Jerusalem. His mother's name was Hamutal the daughter of Jeremiah of Libnah. And he did what was evil in the sight of the LORD, according to all that Jehoiakim had done. For because of the anger of the LORD it came to the point in Jerusalem and Judah that he cast them out from his presence.

And Zedekiah rebelled against the king of Babylon. And in the ninth year of his reign, in the tenth month, on the tenth day of the month, Nebuchadnezzar king of Babylon came with all his army against Jerusalem, and laid siege to it. And they built siegeworks all around it. So the city was besieged till the eleventh year of King Zedekiah. On the ninth day of the fourth month the famine was so severe in the city that there was no food for the people of the land. Then a breach was made in the city, and all the men of war fled and went out from the city by night by the way of a gate between the two walls, by the king's garden, and the Chaldeans were around the city. And they went in the direction of the Arabah. But the army of the Chaldeans pursued the king and overtook Zedekiah in the plains of Jericho, and all his army was scattered from him. Then they captured the king and brought him up to the king of Babylon at Riblah in the land of Hamath, and he passed sentence on him. 10 The king of Babylon slaughtered the sons of Zedekiah before his eyes, and also slaughtered all the officials of Judah at Riblah. 11 He put out the eyes of Zedekiah, and bound him in chains, and the king of Babylon took him to Babylon, and put him in prison till the day of his death.

The Temple Burned

12 In the fifth month, on the tenth day of the month—that was the nineteenth year of King Nebuchadnezzar, king of Babylon—Nebuzaradan the captain of the bodyguard, who served the king of Babylon, entered Jerusalem. 13 And he burned the house of the LORD, and the king's house and all the houses of Jerusalem; every great house he burned down. 14 And all the army of the Chaldeans, who were with the captain of the guard, broke down all the walls around Jerusalem. 15 And Nebuzaradan the captain of the guard carried away captive some of the poorest of the people and the rest of the people who were left in the city and the deserters who had deserted to the king of Babylon, together with the rest of the artisans. 16 But Nebuzaradan the captain of the guard left some of the poorest of the land to be vinedressers and plowmen.

17 And the pillars of bronze that were in the house of the LORD, and the stands and the bronze sea that were in the house of the LORD, the Chaldeans broke in pieces, and carried all the bronze to Babylon. 18 And they took away the pots and the shovels and the snuffers and the basins and the dishes for incense and all the vessels of bronze used in the temple service; 19 also the small bowls and the fire pans and the basins and the pots and the lampstands and the dishes for incense and the bowls for drink offerings. What was of gold the captain of the guard took away as gold, and what was of silver, as silver. 20 As for the two pillars, the one sea, the twelve bronze bulls that were under the sea,1 and the stands, which Solomon the king had made for the house of the LORD, the bronze of all these things was beyond weight. 21 As for the pillars, the height of the one pillar was eighteen cubits,2 its circumference was twelve cubits, and its thickness was four fingers, and it was hollow. 22 On it was a capital of bronze. The height of the one capital was five cubits. A network and pomegranates, all of bronze, were around the capital. And the second pillar had the same, with pomegranates. 23 There were ninety-six pomegranates on the sides; all the pomegranates were a hundred upon the network all around.

The People Exiled to Babylon

24 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest and the three keepers of the threshold; 25 and from the city he took an officer who had been in command of the men of war, and seven men of the king's council, who were found in the city; and the secretary of the commander of the army, who mustered the people of the land; and sixty men of the people of the land, who were found in the midst of the city. 26 And Nebuzaradan the captain of the guard took them and brought them to the king of Babylon at Riblah. 27 And the king of Babylon struck them down and put them to death at Riblah in the land of Hamath. So Judah was taken into exile out of its land.

28 This is the number of the people whom Nebuchadnezzar carried away captive: in the seventh year, 3,023 Judeans; 29 in the eighteenth year of Nebuchadnezzar he carried away captive from Jerusalem 832 persons; 30 in the twenty-third year of Nebuchadnezzar, Nebuzaradan the captain of the guard carried away captive of the Judeans 745 persons; all the persons were 4,600.

Jehoiachin Released from Prison

31 And in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-fifth day of the month, Evil-merodach king of Babylon, in the year that he began to reign, graciously freed3 Jehoiachin king of Judah and brought him out of prison. 32 And he spoke kindly to him and gave him a seat above the seats of the kings who were with him in Babylon. 33 So Jehoiachin put off his prison garments. And every day of his life he dined regularly at the king's table, 34 and for his allowance, a regular allowance was given him by the king, according to his daily needs, until the day of his death, as long as he lived.

Footnotes

[1] 52:20 Hebrew lacks the sea
[2] 52:21 A cubit was about 18 inches or 45 centimeters
[3] 52:31 Hebrew reign, lifted up the head of

(ESV)

Psalm 31

Into Your Hand I Commit My Spirit

To the choirmaster. A Psalm of David.

31:1   In you, O LORD, do I take refuge;
    let me never be put to shame;
    in your righteousness deliver me!
  Incline your ear to me;
    rescue me speedily!
  Be a rock of refuge for me,
    a strong fortress to save me!
  For you are my rock and my fortress;
    and for your name's sake you lead me and guide me;
  you take me out of the net they have hidden for me,
    for you are my refuge.
  Into your hand I commit my spirit;
    you have redeemed me, O LORD, faithful God.
  I hate1 those who pay regard to worthless idols,
    but I trust in the LORD.
  I will rejoice and be glad in your steadfast love,
    because you have seen my affliction;
    you have known the distress of my soul,
  and you have not delivered me into the hand of the enemy;
    you have set my feet in a broad place.
  Be gracious to me, O LORD, for I am in distress;
    my eye is wasted from grief;
    my soul and my body also.
10   For my life is spent with sorrow,
    and my years with sighing;
  my strength fails because of my iniquity,
    and my bones waste away.
11   Because of all my adversaries I have become a reproach,
    especially to my neighbors,
  and an object of dread to my acquaintances;
    those who see me in the street flee from me.
12   I have been forgotten like one who is dead;
    I have become like a broken vessel.
13   For I hear the whispering of many—
    terror on every side!—
  as they scheme together against me,
    as they plot to take my life.
14   But I trust in you, O LORD;
    I say, “You are my God.”
15   My times are in your hand;
    rescue me from the hand of my enemies and from my persecutors!
16   Make your face shine on your servant;
    save me in your steadfast love!
17   O LORD, let me not be put to shame,
    for I call upon you;
  let the wicked be put to shame;
    let them go silently to Sheol.
18   Let the lying lips be mute,
    which speak insolently against the righteous
    in pride and contempt.
19   Oh, how abundant is your goodness,
    which you have stored up for those who fear you
  and worked for those who take refuge in you,
    in the sight of the children of mankind!
20   In the cover of your presence you hide them
    from the plots of men;
  you store them in your shelter
    from the strife of tongues.
21   Blessed be the LORD,
    for he has wondrously shown his steadfast love to me
    when I was in a besieged city.
22   I had said in my alarm,2
    “I am cut off from your sight.”
  But you heard the voice of my pleas for mercy
    when I cried to you for help.
23   Love the LORD, all you his saints!
    The LORD preserves the faithful
    but abundantly repays the one who acts in pride.
24   Be strong, and let your heart take courage,
    all you who wait for the LORD!

Footnotes

[1] 31:6 Masoretic Text; one Hebrew manuscript, Septuagint, Syriac, Jerome You hate
[2] 31:22 Or in my haste

(ESV)