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O Holy Night

Dec 24, 2013 | Kevin DeYoung

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Who Was Saint Nicholas?

Dec 24, 2013 | Kevin DeYoung

The unsatisfying answer to the title of this post is that nobody knows for sure.  To quote one Nicholas scholar “We can grant a bishop of that name who had a great impact on his homeland.  We can also accept December 6 as the day of his death and burial.  These are all the facts we can hold to.  Further we cannot go.” (Gustav Anrich quoted by Charles W. Jones in Saint Nicholas of Bari, Myra, and Manhattan).

According to the best estimates, Nicholas, was born around 280 AD in Patara, in Asia Minor.  He later became bishop of Myra in modern day Turkey. Nicholas, it seems, died about 343 on or near December 6.  That is the date of his Feast Day in the Catholic church.

There is no record of his existence attested in any document until the 6th century.  By that time Nicholas, whoever he had been, was already famous.  The emperor Justinian dedicated a church to him in Constantinople.  Initially, Nicholas was most well known in the East.  But by 900, a Greek wrote “The West as well as the East acclaims and glorifies him.  Wherever there are people, his name is revered and churches are built in his honor.  All Christians reverence his memory and call upon his protection.”  In 1087, Italian sailors stole his supposed relics and took them from Myra to Bari, Italy.  This greatly increased his popularity in Europe and made Bari one of the most crowded pilgrimage sites.  It is said that Nicholas was represented by medieval artists more than any other saint except Mary.

The Man and the Myth

Why was Nicholas so famous?  Well, it’s impossible to tell fact from fiction, but this is some of the legend of St. Nicholas:

He was reputed to be a wonder-worker who brought children back to life, destroyed pagan temples, saved sailors from death at sea, and as an infant nursed only two days a week and fasted the other five days.

Moving from probable legend to possible history, Nicholas was honored for enduring persecution. It is said that he was imprisoned during the Empire wide persecution under Diocletian and Maximian. Upon his release and return, the people flocked around him “Nicholas! Confessor! Saint Nicholas has come home!”

Nicholas was also hailed as a defender of orthodoxy. Later sources claim he was in attendance at the council of Nicea. According to tradition, he was a staunch opponent of Arianism. Writing five centuries after his death, one biographer wrote “Thanks to the teaching of St. Nicholas, the metropolis of Myra alone was untouched by the filth of the Arian heresy, which it firmly rejected as a death-dealing poison.” Stories of his courage abound, one claiming that Nicholas traveled to Nicea and, upon arrival, promptly slapped Arius in the face. As the story goes, the rest of the council was shocked and appalled, so much so that they were going to remove Nicholas from his bishopric, that is until Jesus and Mary appeared to defend him. According to the same legend, this apparition changed the minds of the  delegates who quickly recanted of their outrage.

As you might have guessed, Nicholas was also revered for being a generous gift giver. Born into a wealth family, he inherited the fortune when his parents died.  Apparently he gave his vast fortune away.  The most famous story involved three girls who were so destitute that they were going to be forced into a life of prostitution.  But Nicholas threw three bags of gold through the window as dowries for the young woman.

Over time, Saint Nicholas became the patron saint of nations like Russia and Greece, cities like Fribourg and Moscow, and of children, sailors, unmarried girls, merchants, and pawnbrokers (the three gold balls hung outside pawn shops are symbolic of the three bags of gold).

Christmas and St. Nicholas

In honor of St. Nicholas the gift giver, Christians began to celebrate December 6 (his feast day) by giving presents. The tradition developed over time.  For good boys and girls, St. Nicholas would come in his red Bishop’s robe and fill boots with gifts on the night of December 5.  For bad boys and girls St. Nicholas was to be feared.  In highly catholic parts of Europe, St. Nicholas became a deterrent to erring young children.  In Germany, he was often accompanied by Knecht Ruprecht (farmhand Rupert) who threatened to eat misbehaving children.  In Switzerland, St. Nicholas threatened to put wicked children in a sack and bring them back to the Black Forest.  In the Netherlands, St. Nicholas’ helper would tie them in a sack and bring them back to Spain.  In parts of Austria, the priest, dressed up in Christmas garb,  would visit the homes of naughty children and threaten them with rod-beatings. At least nowadays, he only checks his list!

Not surprisingly, the Reformers were less than friendly towards the traditions that had been built up around the saints. Luther rejected the saints’ days, believing they were built upon legends and superstitions (and a virulent strain of moralism we might add). In Germany, Luther replaced Saint Nicholas’ Day with a different holiday, Christ Child, or Christkindl.  Ironically, Kriss Kringle which derived from Luther’s Christ Child holiday, has become just another name for St. Nicholas.

From St. Nicholas to Santa Claus

The cult of St. Nicholas virtually disappeared in Protestant Europe, with the exception of one country: the Netherlands. If you love Christmas with all the trappings of Santa Claus and stockings and presents, thank the Dutch. If you despise all that, try to ignore my last name for the time being. The Puritans had done away with St. Nicholas and banned Christmas altogether.  But the Dutch held on to their tradition and brought it with them to the New World.  In the Netherlands Sint Nicolaas was contracted to Sinterklaas.  According to Dutch tradition, Sinterklaas rides a horse and is accompanied by Zwarte Piet, or Black Pete.  Many people figure black Pete was derived from black slaves, although others counter and say that he is black because he goes down the chimney and gets a face full of soot.

At any rate, it is easy to see how Sinterklaas evolved in America to Santa Claus. Santa Claus became the Santa we know in the United States only after the poem “Twas the Night Before Christmas” was written in 1823. Possibly the best known verses ever written by an American, the poem has greatly influenced the tradition of Santa in the English speaking world and beyond.

Jolly Old St. Nick and Jesus

How should Christians relate to the traditions of Santa Claus? C.S. Lewis embraced them and so included Father Christmas in The Lion, the Witch, and the Wardrobe. Other Christians, fearing syncretism, stay clear of Santa, reindeer, and a tree full of presents. I’ll leave it to you and your family to form you opinions on observing the Christmas holiday (see Rom. 14:1, 5-6). Personally, we try to walk in the middle of the road on this one: we don’t teach our kids about Santa, but we are happy to enjoy It’s a Wonderful Life, a couple Christmas trees, and a little Bing Crosby. And if the kids, picking up bits and pieces from other places, end up listening for flying reindeer landing on the roof, we’re not going to introduce the laws of physics to crush their anticipation. Most of all, of course, we try to press home that Christmas is about Christ.

But if you have a lot of Santa Claus around, why not use him to your benefit and talk about the real St. Nicholas. We don’t know a lot about him, but we know he lived and was revered. According to  legend-one of those stories that probably isn’t true, but should be–when Nicholas was little boy he would get up early in the morning to go to church and pray.  One morning, the aging priest had a vision that the first one to enter the church in the morning should be the new bishop of Myra.  When Nicholas was the first to enter, the old priest, obeying the vision, made the young boy bishop right on the spot.  But before he consecrated Nicholas a bishop, the priest asked him a question. “Who are you, my son?”  According to tradition, the child whose legend would one day become Santa Claus replied, “Nicholas the sinner.” Not bad for a little boy.

With what little we know about St. Nicholas, it is safe to say he would not be pleased to know he had eclipsed Christ in the hearts of many as the central figure of Christmas. For the Bishop of Myra no doubt knew the angel’s words to Joseph: “Mary will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.” So this Christmas, give gifts if you like. We will in our family. Receive them all with thanksgiving.  But do not forget what we need most–salvation through substitution. This is one gift the real St. Nicholas would not have overlooked.

 

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Once in Royal David’s City

Dec 23, 2013 | Kevin DeYoung

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Staff Book Recommendations for Christmas

Dec 21, 2013 | Kevin DeYoung

We have a tremendous staff at URC. They like reading almost as much as I do. So I asked them to suggest some books people might want to consider for Christmas reading or Christmas gifts. I told them to pick whatever they like–Christian, non-Christian, fiction, young adult, whatever. Here are the responses I received.

Nick Setterington, Director of International Ministries

Christmas is a great time to break from my usual reading diet (which tends to be theology), so I’m aiming outside this genre to books I’ve found fun, fast-moving, or riveting while at the same time being historical, mind-stirring, or biographical. Along those lines, here are a few books worth considering, each of which could be read in a day or two.

Blain Harden, Escape from Camp 14: One Man’s Remarkable Odyssey from North Korea to Freedom in the West (Penguin)

The author writes, “North Korea’s labor camps have now existed twice as long as the Soviet Gulag and about twelve times longer than the Nazi concentration camps” (p4). What would it be like to grow up in a labor camp with no knowledge of the outside world? This account should make us weep while giving us a greater urgency to pray for the North Korean people.

Adam Makos, A Higher Call: An Incredible True Story of Combat and Chivalry in the War-Torn Skies of World War II (Berkley)

I am amazed what our grandparent’s generation experienced during the horrors of WWII. Reading about chivalry, courage and honor—not merely from Allied pilots but from German fighters as well—makes you pause to consider the presence of virtue in the midst of unspeakable evil.

James Doolittle, I Could Never Be So Lucky Again: An Autobiography (Bantam)

The life of General James Doolittle is remarkable because he actually lived to write about it. From his early days as a stunt pilot with experimental aviation technology to his invading flight over Tokyo during WWII to the jet and space era after the war, this autobiography gives you a personal account of one of the greatest, most technologically evolved generations in American history.

N. D. Wilson, Notes From The Tilt-A-Whirl: Wide-Eyed Wonder in God’s Spoken World (Thomas Nelson)

I don’t have a poetic or artistic mind, so it’s fascinating to climb inside one’s head to see what goes on in there. This book will do just that. It helped me to think about my daily routine with new wonder and to see the world with different eyes.

 

Rachel Schultz, Volunteer Coordinator

Katie Quinn Davies, What Katie Ate (Studio)

This recommendation comes from one who finds flesh and blood (um, spine and pages?) cookbooks needless in a world of blogs and Pinterest. And yet, I am compelled to suggest it to you. Katie Quinn Davie’s photography and food styling is second to none, making this book equally function and art. It will be at home in a kitchen cupboard or displayed on your coffee table.

Rose Marie Miller, From Fear to Freedom (Shaw)

Rose’s writing has brought tremendous growth and healing to my soul. From Fear to Freedom centers around our need to understand God’s love for us is based only on Christ. Although much of the book is about her life, I appreciate Rose’s care to make the focus God-exalting rather herself or her experiences-exalting. This is easily in my top five of all time favorites.

 

Jenny Olson, Administrative Assistant to Kevin DeYoung

Veronica Roth, Divergent (Katherine Tegen)

Let me explain–I have an adult daughter that is very involved with the Young Adult fiction publishing world and I get most of my book recommendations from her. Divergent is from the now-ever-popular dystopia genre but I found it to be quite gripping and enjoyable. It is the first in a trilogy (don’t all YA books come in a series!). I can’t recommend the second and third books (as a matter of fact, the third book I did not like at all). My daughter tells me the first books are always superior.

Timothy Keller, Walking with God through Pain and Suffering (Dutton)

One of my favorite authors, Tim Keller, puts suffering in perspective. This is a good, readable book that I will be recommending to others.

 

Andrew Chesebro, Campus Ministry

John Piper, Desiring God (Multnomah)

I remember reading this book after my freshman year in college and having my world turned upside down. A God who loves himself more than me is the only possible God who can secure my eternal joy.

Mark Dever, The Gospel and Personal Evangelism (Crossway)

College was the first time I was ever challenged to share my faith, and quickly realized I didn’t know how! This short book is clear, insightful, and immensely practical.

 

Jon Saunders, Campus Ministry Director

John Piper, Desiring God , The Pleasures of God and Future Grace (Multnomah)

These 3 foundational books were immensely helpful to me when I was in college. They are modern day classics that I believe will stand the test of time.

Horatius Bonar, The Everlasting Righteousness (Create Space)

A classic that has already stood the test of time. This is a go to book that I use with college students on a regular basis. It is the perfect combination of theological precision and heart stirring devotion. I wish more people were aware of this hidden treasure.

Seth Davis, When March Went Mad (St. Martin’s Griffin)

This is the story of the most influential basketball game in history. It is the story of Michigan State vs Indiana State, which began the rivalry/friendship of Magic vs Bird. This is my one shot to hype Michigan State so I had to include this book.

 

Jason Helopoulos, Assistant Pastor   

Jonathan Edwards, The End for Which God Created the World (Nabu)

This work is not the lightest reading, but it is well worth your time. This book literally changed my life (John Piper relays the same). It sets before the reader a true working theology for all of life and puts all things in a right perspective.

Paul Tripp, Instruments in the Redeemer’s Hands (P&R)

I have used this book to train multiple congregations and small groups in how to minister to one another. It is easy to say, “minister to one another.” Many understand the charge, but struggle with the “how.” Tripp’s rubric of “love, know, speak, do” is encouraging, practical, simple, and exceedingly helpful.

 

David Hinkley, Children’s Ministry Director

Fyodor Dostoevsky, Crime and Punishment (Dover Thrift)

An incredibly painful and relevant apologetic about the universality of moral absolutes.

J. C. Ryle, Holiness (Create Space)

This book connected the dots for me between justification and my desire to live for Christ better than anything else.

 

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Something Better than Sovereignty

Dec 20, 2013 | Kevin DeYoung

When John Piper preached at our church two weeks ago, he talked about the very high view Muslims have of the sovereignty of God. They believe in a God who ordains whatsoever comes to pass. They believe in a God who knows the hairs on our heads. They believe in a God who can do as he pleases.

So is there any difference between a sovereign Allah and the sovereign God of the Bible? Piper argued that in Islam the sovereignty of God operates independently of his other attributes, such that Allah can be capricious and arbitrary in his exercise of divine power. This is, no doubt, how some Christians see the Reformed view of God and why they reject it so strenuously.

But when Calvin and other early Reformed thinkers exulted in God’s design and decrees, they typically did so with a different word besides “sovereignty.” They much preferred to talk about providence. Obviously, the two are related. There is nothing wrong about celebrating divine sovereignty, so long as we understand that God’s inscrutable power is not exercised on a whim, but always as an expression of love for his people. His sovereignty is pro-us, which is why the Reformers talked about providence more than raw sovereignty.

Typically, the doctrine of providence has been placed alongside the doctrine of creation, the former being an extension of the same power and purpose we see in the latter. Calvin’s most “extreme” statements about divine sovereignty are stated in his chapters on the doctrine of providence (Institutes, Book 1, Chapters 16-18). Calvin thrilled in divine providence, not because it was some cold esoteric principle, let alone an example of God’s cruel caprice, but because it reminded Calvin that in all of life’s surprises and suffering that God has a “special care toward us.” Because God is powerful and because he is for us as his children, we can be grateful when things go well, patient when things go poorly, and enjoy “an incredible freedom from worry about the future.”

The Heidelberg Catechism picks up this same language in Lord’s Day 10 when it explains what we understand by the providence of God and how this knowledge helps us: “We can be patient when things go against us, thankful when things go well, and for the future we can have good confidence in our faithful God and Father that nothing will separate us from his love. All creatures are so completely in his hand that without his will they can neither ore nor be moved.” Likewise, the Belgic Confession teaches that this doctrine of providence “gives us unspeakable comfort since it teaches us that nothing can happen to us by chance but only be the arrangement of our heavenly Father” (Article 13).

Most of the readers of this blog love “Big God” theology. We love to sing and savor the sovereignty. And rightly so. But let us always remember–and make explicit before our children and our churches–that this big God is our God. More than that, through Christ, he is our heavenly Father. And by the firm and gentle hand of providence, our Father works all things no only for his glory, but also for our good.

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What Must You Leave Behind?

Dec 18, 2013 | Kevin DeYoung

What must we leave behind if we are to follow Christ?

The simplest answer is that we must leave behind idolatry. That’s the very first commandment—you shall have no other gods before me. They don’t have to be obvious representations of the divine; they don’t have to be stone or wood or marble. There are all sorts of gods: education, athletics, marriage, choice, power, self-expression, beauty, achievement. Whatever you give your whole life for, there’s your idol.

If only I had ______ then I would be happy.

If only I had ______ I’d be worth something.

If only I had ______ I could truly live a fulfilled life.

Whatever you put in the blank, that’s your god. That’s what you are living for. That’s what you worship. Marriage may be in your blank, or your dream job, or better parents, or better kids, or fewer pounds, or more influence. Many of these are good desires, but they must not be ultimate. They are not meant to be gods.

What might a Jerusalem Council like the one in Acts 15 say to us? What might God be requiring us to give up as disciples of Christ? What might a Spirit-inspired council say to the hard-charging corporate guy who sees everything and everyone as a means for his advancement? What might it say to the woman obsessed with beauty and status, living from tabloid to tabloid, from gossip to gossip? What about the college student who lives for the party scene? Or the “good” college student, who thinks he has to get good grades and go to grad school?

This may all seem like normal life, but it is not normal Christian life. Remember David Wells’ line: worldliness is whatever makes sin look normal and righteousness look strange.

Christians are not going to look like everyone else. They are not going to do what everybody else does. They will stand out. It’s hard to carry a cross without leaving some baggage behind.

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Top Ten Books of 2013

Dec 17, 2013 | Kevin DeYoung

This list is not meant to assess the thousands of Christian books published each year, let alone every interesting book published in 2013. I read a lot of books, but there are plenty of worthy titles that I never touch (and never hear of). This is simply a list of the books (Christian and non-Christian, but all non-fiction) that I thought were the best in the past year.

When I say “best” I have several questions in mind:

•    Was this book well written and enjoyable to read?
•    Did I find it personally challenging, illuminating, edifying, or entertaining?
•    Is it a book I am likely to reread or consult often?
•    Do I see myself frequently recommending this book to others?

The books that score well in all categories are “best” and make their way on Top Ten lists. This year’s list–probably because of my doctoral studies–is heavy on history.

Honorable Mentions

John Frame, Systematic Theology (P&R)
Peter Lillback and Richard B. Gaffin Jr., Thy Word is Truth (P&R)
ESV Gospel Transformation Bible (Crossway)
Bradley J. Longfield, Presbyterians and American Culture: A History (WJK).

Top Ten

10. Kate Bowler, Blessed: A History of the American Prosperity Gospel (Oxford). As a version of Bowler’s Ph.D. thesis, this is a learned, yet readable, book with a pile of appendices and endnotes. The strength is not in Bowler’s theological evaluation (there is none), but in her dispassionate historical work connecting the major themes and figures in one of America’s most significant (and unfortunate) homegrown religious movements.

 

9. Thomas Fleming, A Disease in the Public Mind: A New Understanding of Why We Fought the Civil War (De Capo). In this fascinating book, Thomas Fleming, a well respected historian and author of more than fifty books, argues that the Civil War was fought because  of “a disease in the public mind” (a phrase used by President James Buchanan in 1859). The “disease” refers broadly to the tendency toward extremism and implacable winner-take-all attitudes on both sides of the Mason-Dixon Line.

 

8. D.G. Hart, Calvinism: A History (Yale). Although I disagree with the way Hart often pits confessionalism against pietism and the awakenings, he is a first class historian with an ear for readable prose. This is a significant work that can serve well as an introductory textbook, while also filling in some historical gaps for even the most learned Calvinists. Just don’t expect to find much about Reformed Baptists.

 

7. Mary Eberstadt, How the West Really Lost God (Templeton). Eberstadt makes a compelling case that the decline of the family has not only paralleled the decline of Christianity in the West, but that it has also been a contributing factor. Her thesis (despite a few egregious swipes at the Reformation along the way) is provocative, timely, and, at least to my amateur ears, convincing.

 

6. David Gibson and Jonathan Gibson, eds., From Heaven He Came and Sought Her: Definitive Atonement in Historical, Biblical, Theological, and Pastoral Perspective (Crossway). A massive work that manages to be both erudite and irenic. Along with Owen’s The Death of Death in the Death of Christ, everyone who wishes to defend, doubts or despise definitive atonement will have to deal with this sturdy volume. People will be consulting this book for many years.

 

5. Matthew C. Mitchell, Resisting Gossip: Winning the War of the Wagging Tongue (CLC). It’s hard to believe there isn’t already a book like this, but if there is I haven’t seen it. In the age of social media could there be a more besetting sin for the church than gossip? Every Christian needs to wrestle with the Scripture verses expounded in this book; everyone will be helped by Mitchell’s gentle, firm, and wise words.

 

 

4. Mark Jones, Antinomianism: Reformed Theology’s Unwelcomed Guest? (P&R). Don’t let the small size fool you, this is a legitimate scholarly work. In fact, my only beef is that I wish the rich feast in these pages were put on a lower shelf. Nevertheless, Jones has done us a tremendous favor by digging through the historical record and making a compelling case that antinomianism has frequently bedeviled the Reformed community and that it continues to mislead many Christians today.

 

3. Jonathan V. Last, What to Expect When No One’s Expecting: America’s Coming Demographic Disaster (Encounter). In this brisk and intelligent book, Last details the falling birthrate in America (and in the world) and explains why Very Bad Things inevitably follow population decline. Importantly, Last concludes that if there is hope for avoiding the Very Bad Things the book outlines it will be found in the children of religious families. The basic reason countries stop having children is because they’ve come to see offspring as a liability rather than a source of hope.

 

2. Sam Allberry, Is God Anti-Gay? (The Good Book Company). Allberry, a pastor in the UK who himself struggles with same-sex attraction, has written the perfect book to hand to skeptics and wobbly believers. The tone is irenic, the content firm, and the length manageable (less than 100 pages). Buy several copies and be prepared to give them away.

 

 

1. Scott Manetsch, Calvin’s Company of Pastors: Pastoral Care and the Emerging Reformed Church, 1536-1609 (Oxford). This is one of the finest examples I’ve come across of first class, well written scholarship which also serves the church. Calvin scholars, Reformation scholars, and social historians will not be able to ignore Manetsch’s excellent contribution to the field. At the same time, I can’t imagine pastors not being edified as they read about the Venerable Company’s hard work, pastoral faithfulness, endurance, and normal human failings.

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Monday Morning Humor

Dec 16, 2013 | Kevin DeYoung

I’m not sure if this humorous, but it is certainly impressive. A 16 year-old, French speaking Canadian sings Elvis. Incroyable!

HT: 22 Words

For comparison, listen to the real Elvis or watch him live and you’ll see what an uncanny impersonation Mr. Thibault has perfected.

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The Scandal of the Semi-Churched

Dec 13, 2013 | Kevin DeYoung

This is one of those posts I’ve wanted to write for awhile, but I wasn’t sure how to say what I think needs to be said. The danger of legalism and false guilt is very real. But so is the danger of disobedience and self-deception.

I want to talk about church members who attend their home church with great irregularity. These aren’t unchurched folks, or de-churched, or under-churched. They are semi-churched. They show up some of the time, but not every week. They are on again/off again, in and out, here on Sunday and gone for two. That’s the scandal of the semi-churched. In fact, Thom Rainer argues that the number one reason for the decline in church attendance is that church members don’t go to church as often as they used to.

We’ve had Christmas and Easter Christians for probably as long as we’ve had Christmas and Easter. Some people will always be intermittent with their church attendance. I’m not talking about nominal Christians who wander into church once or twice a year. I’m talking about people who went through the trouble of joining a church, like their church, have no particular beef with the church, and still only darken its doors once or twice a month. If there are churches with membership rolls much larger than their average Sunday attendance, they have either under-shepherds derelict in their duties, members faithless in theirs, or both.

I know we are the church and don’t go to church (blah, blah, blah), but being persnickety about our language doesn’t change the exhortation of Hebrews 10:25. We should not neglect to meet together, as some are in the habit of doing. Gathering every Lord’s Day with our church family is one of the pillars of mature Christianity.

So ask yourself a few questions.

1. Have you established church going as an inviolable habit in your family? You know how you wake up in the morning and think “maybe I’ll go on a run today” or “maybe I’ll make french toast this morning”? That’s not what church attendance should be like. It shouldn’t be an “if the mood feels right” proposition. I will always be thankful that my parents treated church attendance (morning and evening) as an immovable pattern. It wasn’t up for discussion. It wasn’t based on extenuating circumstances. It was never a maybe. We went to church. That’s what we did. That made the decision every Sunday a simple one, because there was no real decision. Except for desperate illness, we were going to show up. Giving your family the same kind of habit is a gift they won’t appreciate now, but will usually thank you for later.

2. Do you plan ahead on Saturday so you can make church a priority on Sunday? We are all busy people, so it can be hard to get to church, especially with a house full of kids. We will never make the most of our Sundays unless we prepare for them on Saturday. That likely means finishing homework, getting to bed on time, and foregoing some football. If church is an afterthought, you won’t think of it until after it’s too late.

3. Do you order your travel plans so as to minimize being gone from your church on Sunday? I don’t want to be legalistic with this question. I’ve traveled on Sunday before (though I try to avoid it). I take vacation and study leave and miss 8 or 9 Sundays at URC per year. I understand we live in a mobile culture. I understand people want to visit their kids and grandkids on the weekend (and boy am I thankful when ours come and visit). Gone are the days when people would be in town 50-52 weeks a year. Travel is too easy. Our families are too dispersed. But listen, this doesn’t mean we can’t make a real effort to be around on Sunday. You might want to take Friday off to go visit the kids so you can be back on Saturday night. You might want to think twice about investing in a second home that will draw you away from your church a dozen weekends every year. You might want to re-evaluate your assumption that Friday evening through Sunday evening are yours to do whatever you want wherever you want. It’s almost impossible to grow in love for your church and minister effectively in your church if you are regularly not there.

4. Are you willing to make sacrifices to gather with God’s people for worship every Sunday? “But you don’t expect me to cancel my plans for Saturday night, do you? I can’t possibly rearrange my work schedule. This job requires me to work every Sunday–I’d have to get a new job if I wanted to be regular at church. Sundays are my day to rewind. I won’t get all the yard work done if I go to church every week. My kids won’t be able to play soccer if we don’t go to Sunday games. If my homework is going to be done by Sunday, I won’t be able to chill out Friday night and all day Saturday. Surely God wouldn’t want me to sacrifice too much just so I can show up at church!” Not exactly the way of the cross, is it?

5. Have you considered that you may not be a Christian? Who knows how many people God saves “as through fire” (1 Cor. 3:15). Does going to church every week make you a Christian? Absolutely not. Does missing church 35 Sundays a year make you a non-Christian? It does beg the question. God’s people love to be with God’s people. They love to sing praises. They love to feast at the Table. They love to be fed from the Scriptures. Infrequent church attendance–I mean not going anywhere at all–is a sign of immaturity at best and unbelief at worst. For whenever God calls people out of darkness he calls them into the church. If the Sunday worship service is the community of the redeemed, what does your weekly pattern suggest to God about where you truly belong?

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A People Divided

Dec 12, 2013 | Kevin DeYoung

So many bad ideas and theology come into the church because some people find the message of the word of God rejected by some and as a result think this message should be changed. The thinking is—if people don’t like the message, we need to find a different one.

In Acts 14:1-7 you’ll see that the Gospel message preached by Paul and Barnabas caused division in Iconium. Paul and Barnabas should be considered a pretty good preaching team. They were so well taught in the Bible that they wrote some of it. And not only are Paul and Barnabas preaching, there are also miracles. God attends and bears witness to the word of his grace with signs and wonders. People are being healed. There are amazing things happening. And still some people hated it.

The prince of this world can blind the minds of unbelievers. God can harden their hearts too.

We need to understand this so we don’t make it one of our ministry non-negotiables–that we cannot upset anyone or ever be the source of controversy. We should not presume that the effect of our ministry will naturally be for everyone to hold hands and sing songs together.

The Holy Spirit had Luke record all of these examples in his gospel and the book of Acts so that we would not be surprised when the gospel causes division.

It’s not wrong that followers of Christ should desire to live quietly and at peace with all men, but this good must be always be in submission to the greater goods of love, truth, and faithfulness to the gospel.

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