As we look out at the church today, there is so much that encourages us and fills us with gratitude. There is renewed zeal among God’s people for the spread of God’s glory across the earth. Like never before we hear brothers and sisters in different circles and different streams of contemporary Christianity talking about the gospel and mission, about transforming cities and reaching unreached people groups. These conversations are essential, and we hope they will continue with even greater intensity and intentionality in the days ahead.
But sometimes what we are not hearing can be as illuminating as what we do hear. It reminds us of an exchange in an old Sherlock Holmes mystery, where Holmes refers to “the curious incident of the dog in the night-time” during a robbery. A fellow detective, confused at Holmes’s comment, responds that “the dog did nothing in the nighttime” — to which Holmes responds: “That was the curious incident.” Despite the proliferation of Christian publishing and Christian conferences, J. I. Packer’s observation of our own curious incident still rings true:
When Christians meet, they talk to each other about their Christian work and Christian interests, their Christian acquaintances, the state of the churches, and the problems of theology — but rarely of their daily experience of God.
Modern Christian books and magazines contain much about Christian doctrine, Christian standards, problems of Christian conduct, techniques of Christian service — but little about the inner realities of fellowship with God.
Our sermons contain much sound doctrine — but little relating to the converse between the soul and the Saviour.
We do not spend much time, alone or together, in dwelling on the wonder of the fact that God and sinners have communion at all; no, we just take that for granted, and give our minds to other matters.
Thus we make it plain that communion with God is a small thing to us.
Think about it. Where are the passionate conversations today about communing with God through fasting and prayer? We seem to find it easier to talk much of plans and principles for proclaiming the gospel and planting churches, and to talk little of the power of God that is necessary for this gospel to be proclaimed and the church to be planted.