In his essay-turned-booklet, God’s Love: Better Than Unconditional, David Powlison suggests that people who use the term often have good intentions, wanting to affirm four interrelated truths:
- “Conditional love” is bad—unconditional is shorthand for the opposite of manipulation, demand, judgmentalism.
- God’s love is patient—unconditional is shorthand for hanging on for the long haul, rather than bailing out when the going gets rough.
- True love is God’s gift—unconditional is shorthand for unearned blessings, rather than legalism.
- God receives you just as you are: sinful, suffering, confused—unconditional is shorthand for God’s invitation to rough, dirty, broken people.
These are true—and precious. But Powlison offers several responses. (I can only summarize and paraphrase here—buy the booklet to see the arguments in full.)
First, Powlison suggests that “there are more biblical and vivid ways to capture each of the four truths just stated.” “People currently employ a somewhat vague, abstract word—unconditional—when the Bible gives us more vivid and specific words, metaphors, and stories.”
Second, it’s not true that unmerited grace is strictly unconditional. Jesus Christ opened a way for us to experience the biblical love of God by fulfilling two conditions: a life of perfect obedience to the moral will of God, and a perfect substitutionary death on our behalf. Powlison writes: “Unconditional love? No, something much better. People who now use the word unconditional often communicate an acceptance neutered of this detailed, Christ-specific truth.”
Third, God’s love is more than conditional, for it is intended to change those who receive it. “Unconditional” often connotes “you’re okay.” But there is something wrong with you. The word “unconditional” may well express the welcome of God, but it does not well express the point of his welcome.
Fourth, “unconditional love” carries a load of cultural baggage, wedded to words like “tolerance, acceptance, affirmation, benign, okay,” and a philosophy that says love should not impose values, expectations, or beliefs on another. In fact, humanist psychology even has a term for it: “unconditional positive regard” (Carl Rogers).
Powlison says, “We can do better”:
Saying “God’s love is unconditional love” is a bit like saying “The sun’s light at high noon is a flashlight in a blackout.”
A dim bulb sustains certain analogies to the sun.
Unconditional love does sustain certain analogies to God’s love.
But why not start with the blazing sun rather than the flashlight?
When you look closely, God’s love is very different from “unconditional positive regard,” the seedbed of contemporary notions of unconditional love.
God does not accept me just as I am;
He loves me despite how I am;
He loves me just as Jesus is;
He loves me enough to devote my life to renewing me in the image of Jesus.
This love is much, much, much better than unconditional! Perhaps we could call it “contraconditional” love.
Contrary to the conditions for knowing God’s blessing, He has blessed me because His Son fulfilled the conditions.
Contrary to my due, He loves me.
And now I can begin to change, not to earn love but because of love.
. . . You need something better than unconditional love.
You need the crown of thorns.
You need the touch of life to the dead son of the widow of Nain.
You need the promise to the repentant thief.
You need to know, “I will never leave you or forsake you.”
You need forgiveness.
You need a Vinedresser, a Shepherd, a Father, a Savior.
You need to become like the one who loves you.
You need the better love of Jesus.
For a complementary perspective, see John Piper’s answer, “Is God’s Love Unconditional?“