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Gentleness is Not an Option

Sep 25, 2014 | Jared C. Wilson

“[G]entleness is essential to Christian living. It is not an add-on. It is . . . one of the few indisputable evidences of the Holy Spirit alive and well within someone. Gentleness is not just for some Christians, those wired in a certain way. It cannot merely be an inherent character trait, a result of personality or genetic predisposition, because it is listed as part of the fruit of the Spirit in Galatians 5. Looked at another way, nowhere in the New Testament’s lists of spiritual gifts is gentleness identified as one such gift. It is not a gift of the Spirit for a few. It is the fruit of the Spirit for all. To be gentle is to become who we were meant to be; that is, to return to who we once were, in Eden.”

– Dane C. Ortlund, Edwards on the Christian Life: Alive to the Beauty of God (Crossway), 91.

Related:
Pastor as Nursing Mother: Cultivating Gentleness in Ministry

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The Gospel of Genesis 13

Sep 23, 2014 | Jared C. Wilson

After the shameful way Abram comes off in Genesis 12 — going into self-protection mode, trying to control the situation, putting his wife in danger by passing her off as his sister — he certainly comes off brilliantly in Genesis 13. Perhaps newly chastened, he is ready in this moment to trust in God’s sovereignty.

Something has been going on between Abram and his nephew Lot. They’ve both got lots of land but apparently it’s not big enough for the both of them. Some kind of conflict has arisen in the mix of their parallel prosperity. But Abram seeks the better way; he’s realized what is happening. Their “stuff” is coming between them and he does something remarkable:

Abram says to Lot: “Hey, take your pick. Whatever you want, you can have. Take whatever looks good to you, and I’ll take the rest, whatever’s leftover. If you want east, I’ll take west. If you want west, I’ll take east. No big whoop.”

What’s Abram doing? He’s giving Lot first choice, but really he’s giving God first choice. He’s abandoning himself to God’s sovereignty. “God, take me wherever you want. I’ve tried doing this my own way; I’ve tried controlling things. I’ve tried manipulating the situation; I’ve tried getting everything. And I know this is an offense against you.” So he goes back to the first altar, reaffirms his commitment, cries out to God and says, “Take me where you will.”

This means giving Lot first dibs and taking the scraps. And then look at what God does:

The LORD said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, for all the land that you see I will give to you and to your offspring forever. I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. Arise, walk through the length and the breadth of the land, for I will give it to you.”

Abram gave up and God gave him everything!

He said “I’ll take east, or I’ll take west. Whichever.” And God says, “How about — ALL OF IT?”

This is another dynamic we see throughout all of Scripture.

Mark 10:31 “But many who are first will be last, and the last first.”
Matthew 23:12 “Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.”
1 Peter 5:6 “Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you,”

And probably the two most applicable to this passage:

Matthew 6:33 “But seek first the kingdom of God and his righteousness, and all these things will be added to you.”
Matt. 5:5 “Blessed are the meek, for they shall inherit the earth.”

Abram meekly said “Whatever you want,” and God gave him the earth. It’s like, he gave up his seat on the bus, and God gave him the keys.

When we’re going around stuffing ourselves with every pleasure and desire we can get our hands on, it’s because ultimately we’re looking for God. And so none of it satisfies. But when we finally turn our gaze to God and say “I only want you” — we get him.

But isn’t this where we run into trouble? Because we can’t quite get ourselves empty, can we? I mean, can you pray for five minutes without thinking of that funny thing you saw on Facebook? Can you read your Bible for very long without getting distracted about that deadline at work?

Abram looks great right here. But we’re only three chapters away from his trying to manipulate the situation and control the covenant with his own scheming all over again!

It’s impossible for us to empty ourselves because we’re constantly so full of ourselves.

None of us can give up everything. Before Christ, we are sinners — dead and full of utter need. But even after Christ has justified us, until he comes back to vanquish sin finally and fully, we still wrestle with our sin. We are sinner-saints. So some days we’re the Abram of Genesis 13 but most days we’re the Abram of Genesis 12.

If we’re looking at this principle that to give up everything gains everything and emptying is the way to exalting, we are on the right track but we can never arrive in and of ourselves. In ourselves, we never quite give up everything. In ourselves, we will never truly become empty.

And now we see just how much we need Jesus. We need the Jesus who loves us in our Genesis 13 moments and our Genesis 12 moments. We need the Jesus whose favor rests on us purely by the grace of his Father and the power of his Spirit – not because of anything we’ve done or not done – purely by his sovereign pleasure. We need the Jesus who can sort through our mixed motives, who can heal our deepest wounds, who can free us from our strongest prisons, who can rescue us from our deepest graves, the ones we dig ourselves.

Only Jesus has truly given up everything in order to gain everything. Only Jesus has truly emptied himself (Phil. 2:6-11). And in his emptying, comes his exalting. In his emptying and exalting, comes our own.

So there was a time that Jesus was in the midst of the wilderness, and he was hungry and weary and the devil took him by the shoulder and showed him the vast multitudes of glorious cities in the valley below and said to him, “Look, Jesus, there doesn’t need to be conflict between us. There’s plenty for everyone. Look east and west. Look at all the beautiful riches out there just waiting for you. Why don’t you take your pick? You can have it all.”

And where Abram said to Lot, “there’s plenty of room for both of us,” Jesus instead turns to Satan and says, “You know, there’s not enough room in this world for both of us. So you’re going to have to leave.”

And I picture Satan beginning to tremble. Suddenly that vast desert didn’t seem so big. Suddenly he felt invisible walls closing in around him. Suddenly he realized the tables had turned. Jesus was not his prey; he was Jesus’!

No, the Son of God says to that ancient enemy and to sin itself, “The cosmos is not big enough for both of us, because I am filling all things. I am the omnipotent God, and my glory will cover the earth like the waters cover the sea. So evil’s days are numbered.”

So Abram moved his tent and came and settled by the oaks of Mamre, which are at Hebron, and there he built an altar to the Lord
— Genesis 13:18

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He Must Increase; Our Churches Must Decrease

Sep 03, 2014 | Jared C. Wilson

This Way to the Holy Ghost RevivalThere is one thing that the churches experiencing historic revival have in common: they seemed overrun with the sense of the glory of God. They preached the gospel and the response was, as some describe, that “glory came down.”

Now that’s not something you can schedule. You can’t advertise it on the church signboard: “Every Sunday: Glory comes down.” But it is something we can aim for, yearn for, cast a vision for, desire, crave, proclaim. You can’t program the glory, but you can plead for it.

See, nobody ever said, “We changed our music style and revival broke out.”
Nobody ever said, “We moved from Sunday School classes to small groups and the glory of God came down.”
Nobody ever said, “You would not believe the repenting unto holiness that happened when our pastor started preaching shorter sermons.”
(I’m just sayin’.)

No, all those things and more can be good things. Done for the right reasons, those can be very good moves to make, but the glory of God is best heard in the proclaimed gospel of Jesus Christ. So that’s where the glory-aimed church is going to camp out.

We all talk a big game about the glory of God, but it is a rare church that takes God’s glory seriously as the purpose of everything.

I preached on the servant-hearted harmony and burden-bearing of Romans 15 to my church last Sunday, and one point I stressed is that we aren’t to strive for these things in order to become an impressive church. The exhortations of Paul in Romans 15:1-5 are there so “that together,” verse 6 reads, “you may with one voice glorify the God and Father of our Lord Jesus Christ.”

I cast the vision over to Ephesians 1. Why has he blessed us in Christ with every spiritual blessing in the heavenly places? Why has he chosen us in him before the foundation of the world, that we should be holy and blameless before him? Why has he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will? Ephesians 1:6: “For the praise of his glorious grace.”

I took them to 1 Peter 2:9. Why did he make us a chosen race? Why did he make us a royal priesthood? Why did he makes us a holy nation? Why did he call us a people for his own possession? “That we may proclaim the excellencies of him who called us out of darkness into his marvelous light.”

Over and over again, from Old Testament through New, we learn the foundational truth echoed by the Westminster divines, that “The chief end of man is to glorify God and enjoy him forever.” We make realized the 5th of the Reformational solas: Soli Deo Gloria, “to God alone be the glory.”

A gospel-centered church makes that not just a spiritual slogan but her spiritual blood. A gospel-centered church is not aiming to be the nicest church in town. That’d be nice. A gospel-centered church is not aiming to be the most popular church in town. That’d be cool. A gospel-centered church is not aiming to be the smartest church in town. That’d be okay.

No, a gospel-centered church doesn’t aim to be the anything-est church in town because it’s not comparing itself to other churches, but to the holiness of God, which will shrink the church down to size in its own estimation and make her hunger for the holiness that only comes from the riches of Christ in the gospel. A gospel-centered church aims to be a gospel-proclaiming church in town. Because that would be glorious.

A gospel-centered church is okay with its own decreasing — in reputation, in acclaim, in legacy, even in (gasp) numbers, but especially in self-regard — so long as it serves the increasing of the sense of the glory of God.

Therefore welcome one another as Christ has welcomed you, for the glory of God.
— Romans 15:7

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Walk With God For Joy

Sep 02, 2014 | Jared C. Wilson

George-WhitefieldNo, Victoria Osteen is not exactly right when she says we ought to do good for ourselves instead of for God, but neither is she totally wrong. She’s derailed and in the ditch, but the right track is in eyesight.

Osteen is not totally wrong, because walking with God is a — let the reader understand — happy thing. It’s a different kind of happy, to be sure. But it’s a happy thing nonetheless. Not happy-go-lucky. Not happy in moments or gifts. But happy in the Sovereign, in the Giver. George Whitefield preaches:

“As it is an honorable, so it is a pleasing thing, to walk with God. The wisest of men has told us, that ‘wisdom’s ways are ways of pleasantness, and all her paths peace’. And I remember pious Mr. Henry, when he was about to expire, said to a friend, ‘You have heard many men’s dying words, and these are mine: A life spent in communion with God, is the pleasantest life in the world’. I am sure I can set to my seal that this is true. Indeed, I have been listed under Jesus’ banner only for a few years; but I have enjoyed more solid pleasure in one moment’s communion with my god, than I should or could have enjoyed in the ways of sin, though I had continued to have gone on in them for thousands of years. And may I not appeal to all you that fear and walk with God, for the truth of this? Has not one day in the Lord’s courts been better to you than a thousand? In keeping God’s commandments, have you not found a present, and very great reward? Has not his word been sweeter to you than the honey or the honeycomb? O what have you felt, when, Jacob-like, you have been wrestling with your God? Has not Jesus often met you when meditating in the fields, and been made known to you over and over again in breaking of bread? Has not the Holy Ghost frequently shed the divine love abroad in your hearts abundantly, and filled you with joy unspeakable, even joy that is full of glory? I know you will answer all these questions in the affirmative, and freely acknowledge the yoke of Christ to be easy, and his burden light; or (to use the words of one of our collects), ‘His service is perfect freedom’. And what need we then any further motive to excite us to walk with God?” (Whitefield, Walking with God)

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A Gospeled Church

Sep 02, 2014 | Jared C. Wilson

Christ_Taking_Leave_of_the_ApostlesMay the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus
— Romans 15:5

The gospel cannot puff us up. It cannot make us prideful. It cannot make us selfish. It cannot make us arrogant. It cannot make us rude. It cannot make us gossipy. It cannot make us accusers. So the more we press into the gospel, the more the gospel takes over our hearts and the spaces we bring our hearts to, and it stands to reason, the less we would see those things antithetical to it.

You cannot grow in holiness and holier-than-thou-ness at the same time. So a church that makes its main thing the gospel, and when faced with sin in its ranks doesn’t simply crack the whip of the law but says “remember the gospel,” should gradually be seeing grace coming to bear.

It works out this way individually. The most gracious people you and I know are people who have had an experience of grace and fixate on grace. The least gracious people we know are people who may know about grace academically, “theologically,” but don’t seem the least bit changed by it and really have a fixation on the law. They have an inordinate fixation on who did what wrong and what they deserve.

The same dynamic takes place in churches. Where grace and law are taught academically but law is “felt” as the operating system of the church, you will likely have a stifling, gossipy, burdensome environment. Where grace and law are taught theologically but grace is felt as the operating system of the church, you will see people begin to flourish, breathe. (You’ll also attract more sinners, which is where religious people start getting a little antsy.)

But the message of grace made preeminent will generate an atmosphere of grace.

This is why the harmony with each other of Romans 15:5 is “in accord with Jesus Christ.” It’s not predicated on having a bunch of stuff in common. It’s not predicated on common race or social class. It’s not predicated on a common special interest or political cause. It’s not predicated on all being theology nerds, liking the same authors, being Reformed or Arminian or somewhere in between. It’s not predicated on all being Republicans or Democrats. It’s not predicated on all being for social justice. It’s not predicated on all being homeschoolers or public schoolers. It’s not predicated on music styles or preaching styles or anything like that. All of that sort of commonality produces a very fragile harmony.

It is instead predicated on our common Savior, Jesus Christ, compared to whom we are all sinners who fall short of God’s glory, and from whom we have all received grace upon grace. It’s impossible to bask in the glorious grace of Jesus Christ and at the same time toot your own horn. So the more that we together focus on the gospel of Jesus, the more together we will walk in accordance with him and therefore in harmony with one another. “Gospel doctrine,” our friend Ray Ortlund says, “creates a gospel culture.”

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Help Us Plant a Church In Rutland, Vermont

Aug 27, 2014 | Jared C. Wilson

RedeemerChurchRutlandPrintv2

I am not a big fan of using the blog to raise money for stuff, but I’d be remiss if I didn’t let you know about an important missional opportunity in this New England region so many of my readers care deeply about.

I would like to introduce you to Redemption Church and invite you to partner with my church in Middletown Springs, Vermont as we seek to plant worship of our Savior in the burgeoning mission field of Rutland, Vermont.

Since my family’s arrival here in 2009, our church has seen a steady increase in mission-minded believers with a heart to plant a gospel-centered church in the downtown area of Rutland, Vermont, the largest town nearest us and the second largest town in the state.

Our church has more than doubled in the last 4 years, and we have already established a solid, mature, multi-generational core team in the city of Rutland that has already begun the work of community groups and evangelism. Our plan now, Lord willing, is to move from twice-monthly prayer gatherings to weekly “simple church” gatherings with the goal of launching public worship services for Redemption Church on Easter Sunday, 2015.

You are likely aware of the spiritual climate in New England generally and Vermont specifically, but to give you some perspective about the mission field in our area:

o The state of Vermont is regularly charted as the least-churched, least-religious state in our nation. There is roughly 1 church for every 5,000 people, and those churches are all over the map theologically.

o There are roughly 16,000 people in the city of Rutland proper and only 2% attend any church.

o There are approximately 5 evangelical churches not in decline in the greater Rutland area and there are none directly in downtown.

o There is a growing epidemic of poverty, physical and sexual abuse, and drug addiction in the city. $2 million in drugs is imported to VT daily. (The New York Times recently highlighted Rutland’s growing heroin problem.)

o While there are a few evangelical churches doing good work in our region, the need for gospel-centered missional churches is great.

Middletown Springs Church has been praying and planning toward our role in serving God’s work in this important mission field for years now, and we believe God would have us move forward now, sending our own Rutlanders out into their own community and launching an extension of our church, a “satellite campus” of sorts with its own elders, ministries, and vision until we have identified a lead planter to take over the work and lead it into an autonomous congregational ministry.

Here’s where you come in: We need you to pray for this work. I am sending this to you because I know you have a heart for God’s mission in the world, including in the hardest regions of our own nation. Rutland fits the bill. Please pray for us. But you should also know that Middletown Church is still a small, rural congregation made up of folks with average resources employing a modest budget.

Our church has dedicated approximately 9% of our projected annual operating budget to fund this specific work. We are seeking to raise the remaining need to further God’s mission in the city. Can you help?

If your church or organization would feel led to serve our mission this way – either with regular financial support or in a one-time gift — you can contribute by making your contributions out to Middletown Springs Community Church, writing “Redemption Church Plant” in the MEMO portion* and sending them to:

Middletown Springs Community Church
PO Box 1213
Middletown Springs, VT 05757

We would be incredibly grateful if you could help in this way. Whether you are able to make this commitment or not, I’d be grateful if you would share this need with any family or church you think might be interested in partnering with us.

There is lots to share with you about our efforts here. If you’d like to know more about the church plant or mission in the region in general, please don’t hesitate to message me at jared AT gospeldrivenchurch DOT com. We will also send regular updates on the work to all of our prayer and financial partners.

I hope you will understand I hate asking for money, and while God doesn’t need it, his servants in New England certainly do!

* (Alternatively, if you prefer electronic giving, you may use our church PayPal account email: mscchurch AT gmail DOT com. Please make sure to designate to Redemption Church Plant in the note section.)

Thanks for reading.

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Love Covers Shame

Aug 27, 2014 | Jared C. Wilson

350px-Nuremberg_chronicles_-_f_15vAnd Ham, the father of Canaan, saw the nakedness of his father and told his two brothers outside.
— Genesis 9:22

Nakedness is still considered (mostly) immodest today and people with good sense don’t let anybody but their spouse or their doctor see what they normally cover up, but in the biblical times, nakedness was considered extremely shameful. To see someone in their nakedness was an extreme violation, an act of disrespect, of dishonor.

Whether Ham sees his father on purpose or not, we can’t rightly say, but in any event he appears to find Noah’s shame amusing and he goes and tells his brothers, probably joking about it. He has an opportunity to cover his dad’s shame and instead he exposes him further.

What’s interesting about this event in the context of this passage is that Ham’s sin is treated as more serious than Noah’s. Noah has drunken himself into passing out — we’re not talking “getting buzzed” here, we’re talking about getting blacked-out drunk — but the emphasis of wrongdoing in the passage is on Ham for laughing about it.

This doesn’t mean that drunken exposure is not a sin. But it does seem to mean that denying a sinner grace is a bigger one. Couldn’t we say that Jesus certainly had harsher words for the outwardly tidy religious leaders of his day than the drunks? He told them all to “sin no more,” but he seemed to regard intentionally squandered opportunities to cover shame as somehow more heinous than (so-called) “sins of the flesh.”

We commit the sin of Ham whenever we hear of someone’s struggle, of sin, of failure, and instead of figuring out how to bring grace to them, we “run and tell.” We gossip. We pile on.

We should note that in all the Bible’s words about reproof and rebuke and discipline, the Bible never says to “confess one another’s sins.”

And Ham has capitalized on his father’s great vulnerability by heaping more shame on his shame.

But his brothers had more grace.

Genesis 9:23 reads, “Then Shem and Japheth took a garment, laid it on both their shoulders, and walked backward and covered the nakedness of their father. Their faces were turned backward, and they did not see their father’s nakedness.”

Some translations read “the garment,” indicating that this garment is the one Noah had with him in the tent, suggesting that Ham even further exposed Noah by taking it fully off and out of the tent with him. Almost as if Ham wanted his father’s shame exposed in order to enjoy it. (I wonder if there’s a lesson there for our tabloid culture and the spiritualized schadenfreude evident on Christian social media about those falling away.)

In any event, Shem and Japheth with the utmost care and reverence, go to cover their father. They do not treat his sin casually. But they do treat it with mercy.

It is possible Peter has this image in mind in 1 Peter 4:8 when he writes, “Above all, keep loving one another earnestly, since love covers a multitude of sins.”

This is what Christians do when confronted with the sins of others; they do what they would want done for them — not shaming, not ridiculing, not lording over — a demonstration of grace.

This doesn’t mean not mentioning someone’s sin or never confronting or rebuking or preaching against sin — it just means doing so with reverence for God and with grace, not to demean or squash or humiliate, but to provide the shelter of God’s love.

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Redeemed to Perpetuate the Name

Aug 22, 2014 | Jared C. Wilson

Then Boaz said to the elders and all the people, “You are witnesses this day that I have bought from the hand of Naomi all that belonged to Elimelech and all that belonged to Chilion and to Mahlon. Also Ruth the Moabite, the widow of Mahlon, I have bought to be my wife, to perpetuate the name of the dead in his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his native place. You are witnesses this day.”
— Ruth 4:9-10

Boaz is that rare man who does things because God is real (Ruth 3:13). So behind and within all of his provision and care for Ruth is the desire to glorify God. We see this even in his expressed motivation upon winning Naomi’s land and Ruth’s hand from the redeemer with first dibs. He says he has purchased them to perpetuate the names of dead relatives. Clearly Boaz is a “worthy man” (Ruth 2:1) and not just in the sense of financial means.

Were it not for Boaz’s larger-than-self vision, we would not have the story of Ruth. Her faithfulness, her commitment, her optimism, her submission are to her praise and God’s, but Boaz’s faithfulness — his full-of-faith-ness — in redeeming her puts her on the map. Against the dark backdrop of the book of Judges’ lawless grotesqueries, in which every man did what was right in his own eyes, Boaz shines with the predawn radiance of God’s glory in Christ.

Do you know the name of the kinsman redeemer first in line?

Exactly.

In Ruth 4:1, Boaz calls him “friend,” and the Hebrew behind that word roughly translates to “so and so.” Whether his reasons for passing on Ruth were good or bad, old so-and-so’s name is not perpetuated. But we know who Elimelech, Mahlon, Naomi, and Ruth are because Boaz honored them by honoring God.

And because Boaz honored them by honoring God, his own name is perpetuated, and his son’s, and his son’s son, and his son’s son’s son, and so on until the lot of them spill into Matthew 1, and what we learn there is that Boaz has redeemed Naomi’s plot of land and Ruth’s widowed hand in order to perpetuate the name of God’s Son, Jesus Christ.

And this is why any of us are redeemed: not just so that we’d be personally forgiven and fulfilled, but so that God’s name and Christ’s lordship would be magnified in every nook and cranny of our lives spreading into every square inch of the world until we spill into the life and world to come. We are redeemed for his namesake and to perpetuate his name (Malachi 1:11).

And you shall know that I am the Lord, when I deal with you for my name’s sake . . .
— Ezekiel 20:44

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The Bridegroom’s Incredible Vow

Aug 22, 2014 | Jared C. Wilson

“Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” This mystery is profound, and I am saying that it refers to Christ and the church.
— Ephesians 5:31-32

Among the many riches and depths of Paul’s words on marriage in Ephesians 5 are these two:
1) Marriage is meant to make us holy more than happy (all apologies to Gary Thomas).
and
2) Happiness and romance are byproducts of a healthy marriage, but the ultimate purpose of marriage is the magnification of Christ.

Therefore, if we want a gospeled marriage, we will take to heart what God is saying here about husbands and wives and one-fleshedness and sacrifice and submission and respect and cherishing. Because God knows what he’s talking about. He designed the thing. And it’s not like he didn’t anticipate all the reasons we’d come up with to explain why these admonitions don’t exactly apply to our situations. Like, we all know we’re married to sinners, but couldn’t have God given us a, you know, less sinny sinner to be married to?

But this is exactly what marriage is for. This is what the marriage vows are for. You don’t really even need that “for better” stuff in there, that “in richness” and “in health” stuff. Nobody in their right mind is bailing during the good times. No, the vows are for the other stuff. “For worse.” “In poverty.” “In sickness.” The vows exist because sin is real. Sure, we may not know what sins will become real in our relationships, putting stress on the covenant, but the vows exist because sin does.

The vow of the gospel exists because sin does.

See, the story of Christ and his bride is very messy. Very difficult. It is a sordid history, to be sure. One of the most vivid illustrations we get is that of the prophet Hosea who was commanded by God to take a prostitute for a wife. And she keeps cheating on him and prostituting herself, Hosea stays faithful through all the pain, the heartache, the dishonor, the confusion. He stays faithful. Why? Because God had joined them together. And because God in his astounding wisdom and artistry was showing Hosea – and us – what it is like for Christ to love his church.

When we stand at the altars making our vows, we really don’t think the bad will be that bad. We expect sin but not that kind. But our holy bridegroom Jesus Christ makes his vow knowing full well what he’s forgiving. He knows us inside and out. He knows what we’re guilty of and what we will be guilty of. He knows just how awful it’s going to get.

Every day, you and I reject the holiness of Jesus in a million different ways, only a fraction of which are we conscious of. If Jesus were keeping a list of our wrongs, none of us would stand a chance. At any second of any day, even on our best days, Jesus could have the legal grounds to say, “Enough of this. I can’t do it any more. You’ve violated my love for the last time.” The truth is, you’ve never met a wronged spouse like Jesus. You’ve never met a disrespected spouse like Jesus. You’ve never met a spouse who more than carried their weight like Jesus. He’s carrying the entire relationship on his back. This thing is totally one-sided.

And yet: He loves. And he gives. And he serves. And he approves. And he washes. And he delights. And he romances. And he doesn’t just tolerate us; he lavishes his affection on us. He justifies and sanctifies and glorifies.

I don’t know what you come away from Ephesians 5:22-33 thinking. Maybe you read it and think, “Sacrifice? Submit? No way. I can’t do this.”
Husbands are thinking, “I cannot sacrifice for her.”
Wives are thinking, “I cannot submit to him.”
And we can’t — at least, not the way God wants us to.

God knows this. He knows we are terrible obeyers. He knows we are self-interested sacrificers and stubborn submitters. And he gave up his life for us anyway. He died to forgive all our sins and rose again that we might never have them held against us.

Be still, our beating hearts. Here’s a groom worth swooning over.

I will establish my covenant with you, and you shall know that I am the Lord, that you may remember and be confounded, and never open your mouth again because of your shame, when I atone for you for all that you have done, declares the Lord God.”
— Ezekiel 16:62-63

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Young(ish), Settled, and Reformed

Aug 21, 2014 | Jared C. Wilson

… for if this plan or this undertaking is of man, it will fail; but if it is of God . . .
— from Acts 5:38-39

It has been asked in a variety of ways from the outside and the inside since the so-called “young, restless, and Reformed” tribe hit the threshold of unignorable visibility: Can this movement be sustained? Is it just a fad? What are your concerns, fears, and cautions for this subculture? (Aren’t they really just “Together 4 Calvinism?”)

Only God knows.

Whether one sees the tumult of the last few years as growing pains or death throes probably depends on what one is hoping for.
The internal squabbles and the external accusations.
The debating and the excluding and the parting of ways.
The scandals, the sins.
The discipline.
These could all mean the tribe is on its way to the dustbin of history, a “flash in the pan” as they say. Or it could be a great settling, a great sanctifying, a great re-reforming around Jesus.

My prayer as we sort out a lot of our junk is that the great settling I’m seeing throughout the tribe — the growing up, the looking up to the older and wiser and gentler, the increasing self-reflection, the spreading quietness, all of it — will be its strengthening. Yes, Lord, let the settling be a strengthening.

May we lay aside every weight, and sin which clings so closely, and may we run with endurance the race that is set before us. May we actually, truly, for the growth of the church and the joy of the world and the glory of Christ be gospel-centered.

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