Monthly Archives: January 2008
Last week I read another church leadership guru’s rant about Christians who “complain” they aren’t being fed in church. I won’t link to it. It sounded the same as all the other orders to “grow up” and demands to “feed yourself.” And it’s not so much the person I have a problem with anyway; it’s the sentiment.
As I said in an earlier post, For I Was Hungry and You Told Me to Self-Feed, “There are some lazy, consumerist, adultolescent Christians whose ‘I’m not being fed’ is nothing more than a whiny excuse for growing bored with their church’s programs and not serving, but there are also some mature, self-sacrificing, wise Christians whose ‘I’m not being fed’ is a sign a church has gone off the rails.”
As I read this latest indignant polemic against the beggars for bread, a verse came to mind. It is not just Jesus’ command to Peter “If you love me, feed my sheep” that is in play here. “Feed yourself” strikes me also as an echo of Cain’s “Am I my brother’s keeper?”
David Fitch has a great post on seeding missional communities.From the conclusion:
Among the new missional leaders, church is the name we give to a way of life, not a set of services. We do not plant an organized set of services; we inhabit a neighborhood as the living embodied presense of Christ. Missional leaders now root themselves in a piece of geography for the long term. We survey the land for the poor and the desperate, not just physically but emotionally and spiritually as well. We seek to plant seeds of ministry, kernels of forgiveness, new plantings of the gospel among “the poor (of all kinds)” and then by the Spirit water them, nurture them into the life of God in Christ. We gather on Sunday, but not for evangelistic reasons. We gather to be formed into a missonal people sent out into the neighborhood to minister grace, peace, love and the gospel of forgiveness and salvation. The biggest part of church then is what goes on outside gathering. If the old ways of planting a church were like setting up a grocery store, now it is more like seeding a garden, cultivating it, watching God grow it amidst the challenges of the rocks, weeds and thorns . . .
Read the whole thing.
(HT: Bill Kinnon)
Our greatest challenge in training motives is to change the believer’s orbit. Under the full control of their sinful nature, people are self-centered. They have the planetary mass of Jupiter, with God and other people orbiting around them like tiny moons. When people turn to Christ in faith, God begins the revolutionary process of transforming them to be other-centered and God-centered. They begin to see themselves in proper relation to the value of others and the greatness of God. Increasingly they orbit the massive, glorious sun of God’s will.
Self-centered deeds do not please God. ” All a man’s ways seem innocent to him, but motives are weighed by the LORD ” (Proverbs 16:2). ” [The Lord] will bring to light what is hidden in darkness and will expose the motives of men’s hearts ” (1 Corinthians 4:5).
The harmful side effect of some preaching is we appeal to self-interest in a way that encourages hearers to continue in an utterly self-centered way of life.
Saw this great William Willimon quote at Get Anchored:
“Our challenge, as communicators of the gospel, is not that God was in Jesus but that God was in Jesus reconciling the world to himself. We cannot make this faith mean anything we want. There is mystery, room for wonder, doubt, disagreement. But there are also these nasty particularities that make the gospel unavoidably abrasive, discordant, and so very interesting.”
– from Willimon’s article Jesus vs. Generic God
Kind of reminded me of this portion from the chapter “Jesus the Savior” in my book The Unvarnished Jesus (which is at final draft stage and ready to send!):
We proclaim Jesus, because there’s no way to real life, to resurrection life, except through the one man who died and came back to life under his own power. There is no salvation in or through anybody else. It’s all Jesus. And for those who may get tired of hearing about Jesus in this way, as if the gospel of Jesus’ atoning work is some sort of entry-level information that isn’t as “deep” as learning about the rapture or how to get out of debt God’s way , you’re not going to like this, but any Christian who is faithful to Christ must always be all about Jesus. Because Jesus is the center of the Christian life. And being “in Christ” necessitates a constant commitment to Jesus alone as the power to save.
But now in Christ Jesus you who once were far off have been brought …
More fuel for the fires of passionate gospel-centrism.
C.J. Mahaney has a blog now. He writes:
I think you can anticipate a disproportionate number of posts on one topic, “Christ and him crucified” (1 Cor. 2:2), for that, by the grace of God, is what I am most passionate about. So here would be my hope for this blog, and for the handful of you that will join my family in reading it. If I can somehow draw your attention each week to the hill called Calvary and remind you of the Savior’s substitutionary sacrifice on the cross for our sins, if I can draw your attention away from yourself and direct your affections to him, then this blog will have served your soul and made some small difference for the glory of God.
Yes. Awesome. Blogging is like grass roots campaigning.
Also, I am planning to get my hands on this book:Reclaiming the Center: Confronting Evangelical Accommodation in Postmodern TimesWith contributors like D.A. Carson, Millard Erickson, and J.P. Moreland (among others, of course), it looks to be a valuable addition to the intellectual foundations of gospel-centered ministry.
The iMonk says evangelicalism is officially dead.I agree with his diagnosis, but not his prognosis. I do believe something’s in the air, a divine discontent with the dog and pony show passing for worship and the extra value menu passing for covenant community, a resurgence in passion for theocentric worship and gospel-driven ministry. If what is passing for evangelicalism is dying or dead, good. (Does …
Last Sunday night at Element I wrapped up a series on the kingdom called “Invasion: A People, A City, A Movement,” with a message on the church living the kingdom life missionally. There was a lot to pack in. The major textual thrusts were the Beatitudes, the Lord’s Prayer, and Acts 2. I talked about living out the Great Commission by obeying the Great Commandment. I talked about the kingdom community running counter to culture by being typified by two things: Reconciliation (with God and with each other) and Exaltation (of Christ). I talked about racial reconciliation, forgiveness, spiritual values that run counter to worldly values (meekness, grieving with hope, turning the cheek, etc). I talked about a people passionate with the confession of Jesus as Lord conquering hell. I talked about eschatology: the gospel bearing fruit in the world, the kingdom conquering all other kingdoms, God being “all in all,” Christ’s resurrection being the firstfruits of ours, the work of Christ being the start of the “end times” like dawn is the start of the day, Christ dismissal of Satan in the wilderness, the paths being made straight, Christ setting people free from demonic possession, the kingdom being like a mustard seed that grows into a large plant, the kingdom being like leaven in dough, the kingdom filling all the world until the new heavens and new earth fill all in a sanctification not unlike the Spirit bearing fruit in our lives through personal sanctification.
Then I came home, checked …
“If we entertain people, our church will grow. If we lead in worship, our church may shrink until it is composed of a group of people who want to worship. Then the church has a chance to grow based on the precedent of worship. The church that worships will have many visitors who never come back, and a few who cannot stay away.”
– David Hansen, The Art of Pastoring
“One does not preach the cross to win the admiration of the audience. The goal is to have them look up in awe at the cross, which implants new ideas and uproots the old ways of interpreting divine and earthly reality.”
Will be back “for real” on Monday. Have a great weekend. Go gather and worship.
I’m convinced Bob has been spying on my heart.
I’ve been tracking pretty well with some of the quasi-personal stuff he’s been posting lately. Maybe something’s in the air, because I’m hearing this growing dissatisfaction with Jesuslessness in the churches more and more. I kind of ranted about it at Element last night in my message on The Church (part two in a three-part series on the kingdom called “Invasion”), and the feedback was overwhelmingly positive. Putting a finger on the problem really strikes a nerve with people who aren’t sure exactly what’s ailing them.
“Hope deferred makes the heart sick, but a desire fulfilled is a tree of life” (Proverbs 13:12).
The gospel is “I am accepted through Christ, therefore I obey” while every other religion operates on the principle of “I obey, therefore I am accepted.” Martin Luther’s fundamental insight was that this latter principle, the principle of ‘religion’ is the deep default mode of the human heart. The heart continues to work in that way even after conversion to Christ. Though we recognize and embrace the principle of the gospel, our hearts will always be trying to return to the mode of self-salvation, which leads to spiritual deadness, pride and strife and ministry ineffectiveness.– Tim Keller, “Preaching in a Post-Modern City”
Recently, I attended a service with another local body of believers …
I’ve said elsewhere that we are a people starved for the glory of God. Nothing else will do.
Glory is what we are after. Whatever else glory is, it is not just more of what we already have or the perfection of what we already have. Do we suppose that the Christian lfie is simply our human, biological, intellectual, moral life developed and raised a few degrees above the common stock? Do we think that faith in Jesus is a kind of mechanism, like a car jack, that we use to lever ourselves up to a higher plane where we have access to God?
Jesus’ imagery, to be followed soon by his sacrifice, is totally counter to our culture of more, more. Could Jesus have made it any clearer? We don’t become more, we become less. Instead of grasping more tightly to whatever we value, we let it all go: “He who loses his life will save it.” “Blessed are the poor in spirit” is another way that Jesus said it.
Here’s the thing: we must let Jesus define the glory for us or we will miss it entirely.
– Eugene Peterson, Christ Plays in Ten Thousand Places, p.102
Sufficiency of Scripture (plus) Warfare Imagery (multiplied by) The Incomparable E.V. Hill (equals) All Kinds of Awesome
Yeah, it’s a little dated. But still good.