What is the dumbest thing you have ever said? You probably don’t want to repeat it. Since, I think it is edifying, I’ll reset my moment. I was a new Christian and was talking to my wife one Sunday afternoon when I dropped this gem on her: “Christianity is so easy. I don’t see what the big deal is.” But, I wasn’t finished– “I read my Bible, pray and talk to people about Jesus. Then, we go to church on Sunday and hear someone preach. What is so hard about it?”
God would show me what was so hard about it within 18 months. We began attending a church that emphasized fellowship and the “one anothers”. In no time I was getting on people’s nerves and they were returning the favor. Life in community with sinners doesn’t fit on in a Hallmark Card. It’s messy and pride exposing. It is anything but easy.
It seems that everyone has an opinion about Gay Marriage, and these opinions are rarely ambivalent. Christians have (and rightly so) been outspoken in their opposition to a redefinition of marriage. This recasting of the institution of marriage is not, we would argue, a progressive and healthy advancement but rather a disastrous detour from what biblical, therefore, right and good.
At the same time and while marriage is on the front burner, particularly the undermining of God’s plan for it, let me ask a question. Are Gay and Lesbians the only ones who undermine God’s plan for marriage?
The answer is, “Of course not!” Just because you are hetero-sexual does not mean that you are reflecting God’s plan for marriage. You don’t get a pass just on marriage because you are not Gay. The basis of a marriage reflecting God’s plan is how it reflects the gospel. In other words a marriage is reflective of God’s plan in so far as it reflects the marriage between Jesus the husband and the church the bride.
This is where it gets quite personal for us inside the Christian camp. God’s plan for marriage includes the following:
One of the favorite lines around our house when one of the kids does something wrong is, “What is this going to look like when you are 18?” As parents, our point is that these sins in their toddler stages do grow up and mature. Pigging out and lusting after the cheese dip does mature into a lack of self-control in all of life as you grow. Connect the dots.
Let’s apply this principle to your Bible reading and devotions. If you take your current practices of spiritual discipline, what does this look like when you are 80?
Too many times I hear people talking about wanting to be more disciplined, more faithful, more intentional without being more active. The fact of the matter is, you will be tomorrow who you are today if you don’t make any changes.
So who do you want to be when you’re 40? 50? 60? 70? or 80?
For centuries people have navigated their way across unfamiliar territory by utilizing the celesstial GPS in the night sky. The stars and their alignment remain as amazing as they are helpful.
One of the first things you learn when you are trying to discern the heavenly canopy is that Polaris is important to find. This is because Polaris, or the Pole Star, stands almost motionless over time. And further, all the stars in the North sky seem to rotate around it.
As star gazers would tell you, “Find Polaris, get your bearings, and go from there.”
The Christian life operates in like manner. The person and work of Jesus (gospel) is the fixed aim point by which we calibrate our understanding of reality. By understanding who Jesus is and what he has done we understanding the world was created by him and for him (Col. 1.16-17). We remember that he is the one who is accomplishing God’s eternal plan to unite everything in him (Eph. 1.10-12)…that is he is the King of everything! We learn also that all of Scripture points to, it testifies to him (Luke 24.27, 44-47). Christ is the great pole-star!
The danger for Christians is to find ourselves getting our spiritual alignment on ourselves, our circumstances, other people, etc. This is as foolish and untenable as trying to navigate a journey by calibrating yourself on the dot of Orion’s belt. Things move. They change. Christ is fixed. Christ gives meaning to everything.
Christ is the centerpiece of history, our …
I recently enjoyed a great discussion with some seasoned saints. One gentlemen wisely stated that your true theology is how you live. This is an incredibly inciteful and important conclusion.
Here are some examples that have been fermenting in my mind since then:
Most of us do not openly confess to be open theists but then when a trial or tragedy comes we react like God is not sovereign or knowledgeable of the present and the future.
We confess that God is loving and good but yet complain and bemoan circumstances.
We confess that God answers prayer but yet there is dust in our prayer closets.
We confess that God’s Word is sufficiently powerful to equip and sanctify us yet we too often tip our hat to it like a privacy disclosure form.
We confess that Jesus is the only Savior yet we rely upon other saviors to meet and satisfy our deepest needs (money, sex, power, fame, fitness, etc).
We confess that we must honor Christ with our mouths yet we find ourselves attacking others because they are not like us.
We confess that the church is the unique place whereby God has designed to meet with his people through the Word and corporate gathering yet we too often arrive for meetings dull & distracted.
We confess that this is not our home and our citizenship is in heaven yet we plant roots here, find our identity in politics, a flag, and are more moved by the National Anthem than In Christ Alone and are more frequently reading …
True or False: The essence of the Christian message is that you are to love God with all your heart and to love your neighbor as yourself.
The answer is…
This is not the message of the gospel but the message of the Law! When Jesus was asked about the sum of the Law, what did he say?
And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” (Mat 22.37-40)
The gospel message is not a call for us to get busy doing the best we can to please God but rather a call to realize our sinfulness and to trust upon one who truly did please God. In other words, the essential message of Christianity is never about what you and I can do but about what God has done in Christ!
Sadly many professing Christians have unwittingly wandered to Sinai and tried to package it as good news. Do you not still see the bright lightening and the dreadful mountain wrapped in smoke? Do you not hear its trumpet blast, peals of thunder, and knocking of Moses’ knees? As God descends upon this Mountain to proclaim his inflexibly rigid standard of righteousness he is to be seen as holy, unapproachable, and worthy of awe.
This is devastating. …
Yesterday I began looking at some of the characteristics and demonstrations ecumenical ministry. In this post I want to briefly consider if and how God restricts his people from involvement with others. Specifically I aim to answer questions such as, Does God put restrictions on partnership? Is ‘unity at all costs’ biblical? What is the criteria by which believers are to measure their ministerial involvement with others?
God is a God of unity. He is not the source of error rather Satan is (Jn. 8.44). At the same time as the Sovereign Lord of heaven and earth he does have the final say as to what types of spiritual endeavors his people are to enter into.
: the teaching of Second Corinthians
Second Corinthians chapter six is a passage that is often cited with reference to marriage, however, the passage falls within a context of instructions on biblical ministry. Christians are given clear and concise instruction that there are parameters within which the Christian church can do ministry. Look at what the Scriptures say:
2 Corinthians 6:14-15 Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever?
The imagery employed by the Apostle Paul draws a great picture …
We have read the horrific accounts from witness and school officials at Virginia Tech explaining in some detail of the morbid brutality that erupted on the Blacksburg, VA campus yesterday. We have now further learned that the assassin was a 23 year-old senior named Cho Seung-Hui.
The prevailing question that arises in all of this is: Why? Why did this happen? Why did Cho Seung-Hui do this?
As the reporting of the facts gives way to an attempt to understand, categorize and otherwise deal with what has happened, many suggestions have been offered. I have read that it was an argument with his eighteen-year-old girlfriend, Emily Jane Hilscher that was the cause of this. Emily was the first victim of his brutal rage. Others have blamed the prevalence of violence in culture, whether it be movies, music or video games. Still others have weighed in and placed blame upon his environment. Others blamed his upbringing. I have also read of folks blaming everyone from the NRA to Charlton Heston. And for each suggestion there are thousands of question marks.
So what is the answer? Can anyone give a reasonable answer as to why something like this happens?
Surely the humanism that prevails our culture is not equipped to answer such grim displays of evil through the actions of people as Seung-Hui. The psychologist, likewise, may attack outside …
Former NBA All-Star and Miami Heat guard Tim Hardaway made some waves yesterday on a radio show when he announced his disposition towards homosexuals:
“You know, I hate gay people, so I let it be known,”
Hardaway’s comment was immediately attributed to the extreme end of society where the homophobic, right wing, bigots sit. And from the vantage point of the world, this is also where conservative, Bible believing Christians sit as well.
Should Christians be echoing these words?
Absolutely not. First of all the word “hate” is used. The Scriptures would teach us that God sees hate the same as murder (1 Jn. 3.15). For a Christian to hate anyone is wrong. We may hate sin, but we must not be serial killers in our hearts because people do not know Christ.
And frankly, it is the power of Christ that draws people out of all sorts of lifestyles. I think this is the point of a passage such as 1 Cor. 6 where Paul has just listed a laundry list of sins (homosexuality and fornication included) and then says this:
1 Corinthians 6:11 Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.
Most Christians were sexual sinners before conversion; some were homosexuals, others were heterosexual. Fornication in mind or body is heinous in God’s sight, and you don’t get moral righteousness credited if it …
People have described some of the contemporary practices within evangelicalism as being driven by consumerism. We can see evidences of this with many of the popular devices that are employed, whether it be in the altering of vocabulary, the transition from preaching to conversations, the emphasis upon felt needs rather than spiritual needs, the polling of unbelievers as to how church should be conducted, a deemphasis upon doctrine, a redefinition of Jesus as weak and effeminate, and an idolatrous portrayal of a God who’s love is able to trump his righteousness. Regrettably, all of these things are common today.
Even here in Omaha we have seen a confessionally evangelical church, with a history of teaching the Bible, hang up pictures of the Pope and encourage believers to be more like him. Proponents of this type of reproachable compromise argue that such things are done to attract the large Catholic community that surrounds the church.
In effort to create something that is universally accepted by all, even unbelievers and heretics, such people are unwittingly making themselves irrelevant. The church is supposed to be different, we are supposed to have distinct contours that reflect our God who has called out us of the world and given us the same message to proclaim to a world who does not know him.
Nashville is Ironically Similar to St. Louis
It is ironic to me, when considering this problem, that many evangelicals have …