(Isa 53.9) and there was no deceit in his mouth.
Neither my mind nor my heart can fathom the polemical collision that occurred when Jesus, in his holy humanity, suffered the ill treatment, abuse and fermented scorn of his executioners. There really are no earthly comparisons or illustrations to faithfully communicate the injustice incurred at the hands of evil men as they shrouded the perfect and honorable one with abuse and shame.
But as I sat an chewed on this passage the word deceit jumped out at me. As I think about deceit I immediately think of Jacob. Who himself was a cunning deceiver. He tricked Isaac, Esau, Laban & others. He is the type of Bible hero that portrays a need for a redeemer. Shamefully, I can relate to this Jewish Patriarch.
And this is one of the amazing facets of the cross. Not only did Jesus endure such injustice from sinners but he did it for sinners.
Here he is absolutely free from sin. But at the same time he is shrouded with sin. He is, as 2 Cor. 5.21 says, made to be sin on our behalf. He did this while maintaining the integrity of his holy humanity. However, he was shrouded in the sewer clothes of our iniquity.
Therefore we can rightly say that while there was no deceit in his mouth, there was indeed deceivers on his mind, deceit on his back! There were a billion Jacobs engraved on his breastplate as this high priest went in …
I don’t know that I have ever seen an experience that could rival it. There was crying so loud that people could hear it from a far distance away. The crying was strange though, it was mixed with happiness and lament. It was 2,500 or so years ago in the land of Israel. The exiles had returned and had laid the foundation for the new temple. The older folks were wailing with lament because they had seen the previous temple in all of its glory. The younger folks who had grown up in exile were excited and full of joy as they looked ahead to this new temple.
The strange chorus of weeping and wailing punctuates the epic scene in Ezra 3 as the foundation for the new temple is laid.
At the same time we can read of the prophet Zechariah dealing with the attitudes of lament here as well as the forthcoming fear of man in chapters 4-5 of Ezra. One of the big prophetic hammers that Zechariah brings to this party is a statement about what God is doing and the fact that people are not to despise the day of small things.
“This is the word of the LORD to Zerubbabel: Not by might, nor by power, but by my Spirit, says the LORD of hosts. Who are you, O great mountain? Before Zerubbabel you shall become a plain. And he shall bring forward the top stone amid shouts of ‘Grace, grace to it!’ ”…For whoever has despised the day of …
Preachers love to preach. We love to dive down deep, mining God’s Word for glorious, eternal treasures and then to swim back up to the service, sharing them with our church each week. But sometimes we get a little preacher’s cramp in so far as what to preach next. After preaching through Ezra and Nehemiah, I am thoroughly convinced that pastors, in particular those who are in the work of church planting revitalization, should prayerfully consider preaching through these books.
Here are some reasons…
New Beginnings: Ezra starts out with the people of God in Babylon. Within a verse or two God is stirring the heart of a pagan King (Cyrus) to send his people back to Israel to rebuild the temple and reestablish the covenant community. It is time for a new day. In particular for a church plant or revitalization, this helps to show how God works in people and communities to build something new.
Idolatry: The books are replete with examples of what idolatry is. Everywhere from the negligence of the weak in Nehemiah 8 to the ignorance of the Sabbath in order to make wine in Nehemiah 13, God shows how the elevation of good things to ultimate things is actually a replacement of what is ultimate, namely the worship and adoration of the Lord God. This primes the pump for a crucial discussion on idolatry.
One of the dangers for students of the Bible is to get so into details that we end up forgetting how these details fit together. It is not to say that the details are bad, for we love the details. However, if we don’t have a comprehensive understanding of the big picture and how the various details fit together, then how much do we really understand these seemingly unrelated facts?
This is a good tension to realize and address. To help us in doing so T. Desmond Alexander has written a terrific book entitled From Eden to the New Jerusalem. And as the title suggests it is a study that begins in Genesis and ends in Revelation. It is a study called thematic biblical theology. That is, he tackles the Bible’s meta-story of creation, fall, redemption and runs it through the various books to understand their contribution to the big story, or the whole.
Here is one of the quotes that impacted me:
God’s original blueprint is for the whole earth to become a temple-city filled with people who have a holy or priestly status. Tragically, the actions of Adam and Eve endanger the fulfillment of this project. In spite of this, God graciously and mercifully embarks on a lengthy process designed to reverse this setback and bring to completion his creation scheme. pp. 30-31
The treasure in a book like this is its simplicity. Alexander is not writing too far above us. He takes the themes and chases them down through the Scriptures …
Many people have been taught to read their Bibles as a collection of isolated books. The books spans over millennia and many different cultures. How do these books fit together? Does the Bible have an organized, coherent theme? Or, are we simply doing a biblical jig-saw puzzle without the picture?
Michael Williams believes that the Bible should be read redemptively. Or, to put it another way, he believes that the Old Testament looks forward to Christ’s work then the New Testament describes Christ’s work and then explains all of its implications. Williams is Professor of Old Testament at Calvin Theological Seminary and a member of the NIV Committee on Bible Translation. In his book, How to Read the Bible through the Jesus Lens, he sets out on a task to help ordinary Christians see the person and work of Christ in every book.
The concept sounds simple but the task, in my opinion, is a bit daunting. We have 66 books in the Bible. Some are very long books (i.e. Genesis) and some are short (i.e. Ruth). Some are very complicated (i.e. Ezekiel) and some are more straightforward (i.e. Mark). Williams aims to take every book and introduce it, explain its basic objective and them, and then show how it points forward or reflects Christ. He does this in about 4 pages or so per book. Some may want more detail but I don’t think this is the point of this book. If you want to study in more depth perhaps a NT/OT …
A couple of weeks ago I came to one of those times in sermon prep where I was just staring at the Bible and wondering what I was going to do with the passage. Specifically it was in Leviticus 24. This chapter deals with the regulations for the lamp stand and the bread. Then, seemingly out of nowhere, we have a case of blasphemy. The offender is the son of an Egyptian man and an Israelite woman.
(Lev 24.10-11) Now an Israelite woman’s son, whose father was an Egyptian, went out among the people of Israel. And the Israelite woman’s son and a man of Israel fought in the camp,11 and the Israelite woman’s son blasphemed the Name, and cursed.
The commentators debate about the specifics of the offense, but suffice it to say, this man spoke in an insulting, irreverent, and unholy manner concerning the Lord God of Israel. He was not impressed by him and felt no obligation to fear him. So like Goliath, he mocked him.
The penalty for this divine hate crime was quick and efficient community execution by way of stoning.
(Lev 24.15-16) 15 And speak to the people of Israel, saying, Whoever curses his God shall bear his sin. 16 Whoever blasphemes the name of the LORD shall surely be put to death.
I have been quite refreshed by the book Feed My Sheep. It is a compilation with contributions from Mohler, Sproul, Piper, and MacArthur (among others). As you might expect, it is a very helpful reminder and instruction into the priority of preaching.
This particular quote is from Sinclair Ferguson in his chapter preaching to the heart. The whole chapter is very helpful, but this was particularly appropriate:
There is a center to the Bible and its message of grace. It is found in Jesus Christ crucified and resurrected. Grace, therefore, must be preached in a way that is centered and focused on Jesus Christ Himself. We must never offer the benefits of the gospel without the Benefactor Himself. For many preachers, however, it is much easier to deal with the pragmatic things, to answer “how to” questions, and even to expose and denounce sin than it is to give an adequate explanation of the source of the forgiveness, acceptance, and power we need.
There are over 7 billion people in the world. Now imagine all of them receiving a summons to do something immediately. It seems almost impossible to consider something so important, so pressing that an entire state, let alone the entire world bend give undivided attention to it. But, this is what we read in the first words of the 50th Psalm:
“The Mighty One, God the Lord, speaks and summons the earth from the rising of the sun to its setting.” (Psalm 50:1)
God’s Word is going out as a summons to the entire earth, every day, all day. This means all people who have lived for centuries and centuries. This makes that 7 billion number explode with exponents.
What does he want the entire world to hear and know?
“Out of Zion, the perfection of beauty, God shines forth.” (Psalm 50:2)
Prior to meeting the woman who would become his wife and help him populate the genealogy of the ‘seed’, we see the patriarch Isaac retiring to seclusion in a field. And what do we learn that he is intending on doing? The text informs us that he is headed out “to meditate.”
And Isaac went out to meditate in the field toward evening…(Gen 24.63a)
I find the inclusion of this fact very interesting.
Sometimes things are not what they appear. I have stared for what felt like hours into one of the magic eye books waiting to “see it”. To my shame I have put the book down many times confessing that I didn’t see it.
This happens in our Bible reading too. Remember a couple of vivid occasions in the gospel narrative: Judas kissed Jesus and we also see Peter run away. If we were there we may think that Judas was the man while Peter was tucking it and running. However, Judas was in fact the worst kind of betrayer while Peter turned out to be loyal unto death. Consider also the scene in Genesis 3, the Garden of Eden. The jewel of God’s creation, Adam and Eve, are flirting with disaster. They are being lulled to sleep by the hissing promises of the evil one. They cave and God judges. From the outside it looks like this is done. However, things are not like they appear. God says,
“I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.”” (Genesis 3:15)
There is the promise of adversity and ultimate triumph. The verse here still is not without some language that has us set up for something we don’t fully expect. There will be a crushing of the head by the seed of the woman but also the bruising of the heel by the offspring of the serpent.