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Preaching Christ from the OT: An Interview with Sidney Greidanus

Ask seasoned preachers who helps them preach Jesus Christ and the gospel from the Old Testament, and you’re likely to hear about Sidney Greidanus. Professor emeritus of preaching at Calvin Seminary, Greidanus wrote one of the seminal works on the subject, Preaching Christ from the Old Testament: A Contemporary Hermeneutical Method. He has also applied this methodology with detail in books on Genesis and Ecclesiastes. I corresponded with him about the problems his work seeks to correct and the formative influences on his preaching. You can read much more about this topic at The Gospel Coalition’s new site on Preaching Christ in the Old Testament.

How would you briefly describe your approach to preaching Christ from the OT?

To describe my approach to preaching Christ from the OT, I can best give you the definition I formulated in my Preaching Christ from the Old Testament: A Contemporary Hermeneutical Method, p. 10: Preaching Christ is “preaching sermons which authentically integrate the message of the text with the climax of God’s revelation in the person, work, and/or teaching of Jesus Christ as revealed in the New Testament.”

Do you regard this approach as controversial among other scholars or preachers? In other words, do you see a deficiency in gospel preaching that your work has addressed?

The deficiencies in gospel preaching that my work addresses are several.

Which historical figures have particularly helped form your contemporary hermeneutical method?

It started in seminary when I had to read Geerhardus Vos’s Biblical Theology. I was fascinated by his approach but also detected shortcomings. In graduate studies at the Free University in Amsterdam I was intrigued by the redemptive-historical approach developed by OT scholars such as Benne Holwerda (see my dissertation Sola Scriptura: Problems and Principles in Preaching Historical Texts). Since then I have benefited from the paradigm shift to literary analysis with redaction and rhetorical criticism, narrative criticism of people like Robert Alter, and the canonical approach developed by people such as Brevard Childs.

Why don’t more pastors feel comfortable preaching and teaching from the OT?

I think many pastors don’t feel comfortable preaching from the OT because it is more difficult than preaching from the NT; also some may feel that it is not relevant for today. Moreover, among Lutherans,  the Law/Gospel distinction sometimes functions as an OT/NT distinction, with the result that people assume that there is no gospel in the OT. A few years ago I was invited to give some lectures in Norway on preaching Christ from the OT because the bishop had placed two (a total of two) OT texts on their Lutheran lectionary.

What’s the best piece of advice you can give preachers who want to preach the gospel from the OT?

The best advice I have for preachers who want to preach the gospel from the OT comes from Spurgeon’s Lectures to My Students, which I read while on sabbatical in England. Spurgeon said:

Don’t you know,  young man, that from every town and every village and every hamlet in England, wherever it may be, there is a road to London? So from every text of Scripture there is a road to Christ. And my dear brother, your business is, when you get to a text, to say, now, what is the road to Christ? I have never found a text that had not got a road to Christ in it, and if ever I do find one, I will go over hedge and ditch but I would get at my Master, for the sermon cannot do any good unless there is a savor of Christ in it.

Not only is there a road to London from every village in England, there are usually several roads one can take. So it is with the ways in which preachers can move from the periphery of the Bible to its center, Jesus Christ. Depending on the text, one can legitimately move to Christ in the NT along these ways:

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